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The Spirit and the Bride: I

Saint Luke's Witness to the Primitive Church

Published online by Cambridge University Press:  30 August 2024

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In an impassioned appeal for apostolic activity on the part of layfolk, described in the foreword as ‘a disturbing and courageous book', the author strongly decries the defeatist attitude that some adopt in face of the present calamitous state of society. The spread of gross materialism, the threat of unparalleled destruction by new and horrible means of warfare, and the success of what is well-named ‘apostolic Communism', may easily tempt us to think that now is the time to close up the ranks, concentrate on the faithful remnant, and leave the unbelieving multitude to its fate. This attitude is not new in the history of the Church. It recalls the example of those early Christians who were so persuaded of the imminence of the second coming of our Lord that they thought it not worth while concerning themselves with the ordinary affairs of life, or of anything else but their private preparation for that great event.

Type
Research Article
Copyright
Copyright © 1957 Provincial Council of the English Province of the Order of Preachers

References

1 L'Eglise en Elat de Mission by Mgr Suenens, auxiliary bishop of Malines; preface by Archbishop Montini of Milan.

2 I Cor.5. I: 6. 9-20; 2Cor.6. 14;7.

3 I hope it is not fanciful to suppose that the man who appeared in a vision to St Paul at Troas, Acts 16. 9-10, was no other than Luke, whom St Paul recognized next day in the streets of the city.It is in 16. 10 that Luke begins what are known as the ‘we section’ of Acts.

4 Acts 18. 9-10.

5 Hebrews 13. 8.

6 Diem retributionis (Vulg)'day of reward’ pouay), is not in the Greek of Luke.

7 The Douay follows the Vulgate, which reads ‘good spirit', but the best Greek texts read ‘Holy Spirit'.

8 Col. 4. I4.