Hostname: page-component-78c5997874-v9fdk Total loading time: 0 Render date: 2024-11-10T04:38:19.960Z Has data issue: false hasContentIssue false

Sacerdos in Aeternum

Published online by Cambridge University Press:  30 August 2024

Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

Only recently the liturgy has recognised this title by a votive Mass in honour of the Priesthood of Christ. One of the oldest of his titles, its origins stretch back not only through the history of the Jewish people but through the history of the whole world.

Jesus our brother, Jesus the Man, the Everlasting Man, Jesus the representative of our race before the throne of God, his and our Father, stood and stands before that throne in the character of priest. Chosen by God he was, before ages began, a worthy representative, performing the supreme act of a priest: sacrifice.

The Jewish priesthood was a confined thing. A symbol, may be, of things to come, yet so much a symbol, so much a superficial creation, as not to merit, at least in its decrepitude, much honour. This fact of its passingness, its shadow-character, was even admitted in the Old Covenant.

Type
Research Article
Copyright
Copyright © 1947 Provincial Council of the English Province of the Order of Preachers

References

1 Hebrews, 8, 8 ff: quoting Jeremias 31, 31-3-1.

2 In the case of the Jews there was at first no king, for God himself was their King, as he said to them when they asked fo have one. Cf. 1 Kings.

3 'God who at sundry times and in divers manners spake in times past to the fathers by the prophets, last of all in these davs hath spoken to us by his Son, whom he hath appointed Heir of all things'. (Heb. 1, 1 ff.)

4 Adv. Haereses III, 18, 7.

5 The Leaden Echo and the Golden Echo, Gerard Manly Hopkins, p. 55.