Zacharias, in the most ‘Christian’ passage of his prophecy, describing the Orient who is to come to cleanse sins, says, 'Behold the stone that I have laid before Jesus: upon one stone there are seven eyes: behold I will grave the graving thereof, saith the Lord of hosts; and I will take away the iniquity of that land in one day (3, 9). The prophet is describing the rock of Christ and his saving graces, and he puts before us the principal Remedy for sin in a way which we may find echoed in the Ancren Riwle. After analysing the deadly sins and having realised their proximity to the very core of our being, we may be easily carried away into a negative war against vice, wholly human in its inspiration and, in consequence, Stoic in its effects. We must strive to overcome the evil tendencies of nature, certainly, and we must use to intensity the ascetic practices of mortification, specially designed for the overcoming of the flesh. These are particularly to be looked for in the first way of purgation, which is par excellence the ascetic way. But such activities are primarily penalties for past sins.