Hostname: page-component-586b7cd67f-rcrh6 Total loading time: 0 Render date: 2024-11-26T08:54:15.604Z Has data issue: false hasContentIssue false

The Principal Means of Perfection

Published online by Cambridge University Press:  30 August 2024

Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

I. THE SACRAMENTS

THE principal practices which lead to perfection are the sacraments when we approach them with the necessary preparation; yet, curiously enough, this is the very truth which is most neglected. The sacraments give graces which result in the production within us of the effects proper to them: confession brings great purity of heart, Holy Communion close union with God and spiritual fervour in all our actions…. The more you approach the sacraments, the more graces you will receive to share in their effects. But the effects of these sacraments, namely purity of heart and spiritual fervour, are themselves the best preparation we can make to receive them.

A soul which before Holy Communion was in darkness, weak and languishing, but after it becomes enlightened, fervent and strong cannot doubt of the fruit of its communion, because the sacraments’ effect is to give their proper sacramental grace Hence after a good confession the soul receives much light on its interor dispositions, humble and loving contrition, and peace of a quiet conscience.

Type
Research Article
Copyright
Copyright © 1958 Provincial Council of the English Province of the Order of Preachers

References

1 John iii, 16.

2 Cf. Rom. viii, 32.

3 Psalm iv, 10.