Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-23T02:33:58.643Z Has data issue: false hasContentIssue false

Objective Spirituality

Published online by Cambridge University Press:  30 August 2024

Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

Quite often the modem type of spirituality is partially condemned as subjective and introverted, as too self-conscious to be fully God-conscious. No doubt some truth lies in this accusation; for the whole renaissance and post-renaissance attitude of mind as exhibited in philosophy, science, theology, has been centred on human experience and the analysis of human life and values. Perhaps this was what Kierkegaard had in mind when he wrote The Present Age, saying that it is killing itself with reflection, that even the children who should typify the middle ages in their direct and outgoing lives are often precocious, consuming with the rest of European grownups an 'enormous amount of scruple and deliberation'. The accusation of beiug too self-analytical and reflective has often been made against the great Spanish mystical writers.

Type
Research Article
Copyright
Copyright © 1950 Provincial Council of the English Province of the Order of Preachers

References

1 Quoted by Gardner in his introduction to The CM of Self-knowledge, p. xvii.

2 Benjamin Minor (conclusion) by Eichard of St Victor. 16th century translation edited by Gardner: The Cell of Self-knowledge, pp. xvi and 32.

3 Page 15 of the translation of the Spiritual Exercises published by Burns Oates ‘for general USH’, without date, without imprimatur and without name of Editor or translator.