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Published online by Cambridge University Press: 30 August 2024
Our Lady has a prominent place in the mystery of the Incarnation. The time when the Church celebrates this mystery, that is, Christmastide—Advent, Christmas, Epiphany—is a sort of prolonged feast of Mary. No wonder that her place in Christmas carols and especially in Polish ones is outstanding.
The Blessed Trinity: The significance of our Lady can only be fully understood if it is viewed from the most fundamental truth, namely, the Blessed Trinity ‘from whom all things proceed”.
In the Polish carols there is full awareness of this fact:
This carol, which seems to be the Creed specially arranged for Christmastide, gives the proper setting for the whole problem. It introduces the right order. But it does not exhaust all the ways in which this truth is presented.
1 Pohle-Preuss: Mariology p. 19.
2 Orat. contra Arianos IV, n.82, quoted by Pohle-Preuss loc cit.
3 Epist. 101 ad Cledon, c. 1, quoted by Pohle-Preuss id.
4 St Ephrem, Carmina nisibina n.27, quoted by P. Pourrat, ‘Christian Spirituality’ I, p. 238.
5 St Augustine, De Catech. rudibus, n.40, quoted by P. Pourrat op. cit. p. 237.
6 ‘This feast, which is not in the) universal calendar and falls on December 18th, may be considered as the duplicate of that of the Annunciation. In reality it is the feast of the Annunciation transferred to this date, since that feast on March 25th, generally falling in Lent, cannot always be celebrated with fitting solemnity, cf. Cabrol, The Year’s Liturgy, vol. I, p. 30.