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Published online by Cambridge University Press: 30 August 2024
By saying redeemer, not creator, he is clearly announcing one who appeared amongst us in the flesh, long after he had created all things, in order to redeem us from captivity, one who delivered us by his sufferings from never-ending death. And notice with what strong faith in the power of Christ's godhead he pulls himself together; just as St Paul says: ‘Even though he was crucified through weakness, yet he lives through the power of God’ (2 Cor. xiii, 4), so Job says here: ‘I know that my redeemer lives', as much as to say, more openly, ‘Any unbeliever can know about his being scourged, laughed at, knocked about, crowned with a crown of thorns, smeared with spittle, crucified, and dead; but I believe with the certainty of faith and I freely and openly declare that he lives after death. For my redeemer lives, whom the hands of wicked men slew.’
1 Gregory had been papal apocrisiary or nuncio there for some years before his own election as Pope.