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Some Facts about a Modern Lay Spiritual Movement
Published online by Cambridge University Press: 30 August 2024
It all begins with a conversion; properly speaking with a second or re-conversion.
This applies to cradle Catholics and converts alike, at least to average normal people. The normal born Catholic is usually well content to use up the spiritual capital of baptism, as it were, and make his religion a reflex action rather than a conscious effort. This is not criticism but a statement of observable fact. To become active, to awaken to the possibilities and responsibilities of the religion he practises, a further jolt of some kind is needed, whether from within or from without. It is the same with converts. It does happen that entry into the Church will coincide with or cause the beginning of an intense and active spiritual life; but these cases are rare. (We speak in general terms and not of special cases, such as direct conversion to the religious life, which have nothing to do with the life of the laity—our subject here—and so are outside our scope.)
From our own experiences and from those we have been privileged to hear of, it seems that this second conversion is necessary.