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Published online by Cambridge University Press: 30 August 2024
I spent this morning preparing some lectures on John Locke. He is, I think, a dull writer but I found a passage in his Introduction to the Essay which expresses very nearly my own feelings in reading this opening paper. ‘Everyone’, he says, must not hope to be a Boyle or a Sydenham, and in an age which produces such, masters as the great Huygenius and the incomparable Mr Newton, with some other of that strain, ‘tis ambition enough to be employed as an underlabourer in clearing the ground a little.’ At this conference then which has brought together so many Boyles and Sydenhams of the spiritual life I shall try only to clear the ground a little.
Let us begin—in the fashionable manner—with our present situation. Many of us have not met before. Suppose we engage upon our first conversation. There is an imperative need to find pics of conversation no matter how inconsequential. As acquaintance grows into friendship, however, small talk becomes unnecessary. Pauses in the conversation cease to be embarrassing.
1 'Delivered from the world of sense and the world of thought, the soul enters into the mysterious darkness of a holy ignorance, and dismissing all scientific knowledge, it loses itself in Him who can neither be seen nor apprehended; it gives itself over completely to this Sovereign Object and belongs no longer to itself or to any other. It is united to the Unknown by the noblest part of its being in virtue of its renouncement of knowledge; finally it draws forth from this utter ignorance a knowledge that intellect would not be able to attain.’ Pseudo-Denis—Mystical Theology’