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The ‘cash value’ of the rules of treaty interpretation

Published online by Cambridge University Press:  01 March 2019

Fuad Zarbiyev*
Affiliation:
The Graduate Institute of International and Development Studies, Chemin Eugène-Rigot 2, 1202, Geneva, Switzerland

Abstract

The rules of treaty interpretation are ordinarily met with scepticism not only by critically-minded international law theorists, but also by mainstream international legal scholars who otherwise believe in international law’s normative power. The objective of this article is to inquire whether, despite their much-discussed shortcomings, the rules of treaty interpretation have any ‘cash value’ in the sense given to this expression by one of the founding fathers of the philosophy of pragmatism William James, in other words, whether they make any practical difference. To do so, this article revisits the traditional understanding of the rules of treaty interpretation and argues that they cannot directly bridge the gap between the signifier and signified, but rather are designed to impose a ‘common discipline’ with respect to the admissible means that can be used in treaty interpretation.

Type
ORIGINAL ARTICLE
Copyright
© Foundation of the Leiden Journal of International Law 2018 

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Footnotes

Associate Professor of International Law, The Graduate Institute of International and Development Studies, Geneva. I am grateful to Ana Luísa Bernardino, Andrea Bianchi, Aliki Semertzi and two anonymous reviewers for their insightful comments on earlier drafts of this article.

References

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18 G. Nolte, First Report on Subsequent Agreements and Subsequent Practice in Relation to Treaty Interpretation, UN Doc. A/CN.4/660 (2013), paras. 65–118.

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22 A good example is the ‘fair and equitable treatment’ standard that appears in virtually every investment promotion and protection treaty. It has become common in investment arbitration to point out that finding out the ‘ordinary meaning’ of the terms ‘fair’ and ‘equitable’ would not take the interpretive inquiry very far, since ‘[they] can only be defined by terms of almost equal vagueness’ such as ‘just’, ‘even-handed’, ‘unbiased’, ‘legitimate’. See Saluka Investments B.V. v. The Czech Republic, UNCITRAL, Partial Award, 17 March 2006, para. 297.

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26 That is the lesson of Kelsen’s theory of interpretation according to which each norm is characterized by a frame of interpretive possibilities, but ‘there is no criterion on the basis of which one of the possibilities given within the frame of the norm to be applied could be favored over the other possibilities’. See Kelsen, H., Introduction to Problems of Legal Theory (1992), 81Google Scholar.

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29 Ibid., 615.

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31 HICEE B.V. v. Slovak Republic, UNCITRAL, Case No. 2009-11, Partial Award, 23 May 2011, para. 128.

32 The reason why literary studies are relevant to legal interpretation is that despite obvious differences between the institutional settings surrounding them, there is no epistemological difference between interpretation in law and interpretation in literature: what both are looking for is the meaning of texts.

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42 Appellate Report, United States – Anti-Dumping Measures on Certain Hot-Rolled Steel Products from Japan, adopted 24 July 2001, WT/DS184/AB, para. 60.

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44 The International Law Commission’s reference to ‘the means of interpretation admissible for ascertaining the intention of the parties’ suggests that this is how the Commission itself conceived of the rules of treaty interpretation. See Report of the International Law Commission, supra note 3, 219 (emphasis added).

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49 Ibid. For instance, according to Ehrenpreis, the fact that Eliot returned to Harvard in 1911, developed a relationship with Emily Hale and did not go back to Europe until 1914 makes it unlikely that Eliot was then in love with Verdenal.

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55 See the statement by Mr. Tabibi, 1964, YILC, supra note 51, 276, para. 25 (qualifying ‘the intention of the parties’ as ‘the most important element of any general rule’) and the statement by Mr. Bartos, ibid., 279, para. 64 (pointing out that in treaty interpretation, ‘the autonomy of the will of the parties was paramount’ and that ‘[w]hat the parties had intended was more important than what they had actually said in the treaty’).

56 1966 YILC, supra note 3, 93.

57 Ibid., at 220. The question whether intention-free interpretation is possible is not taken up here. What matters for the purposes of this article is the officially consecrated mission statement for interpretation under the Vienna Convention.

59 Appellate Report, United States – Anti-Dumping Measures on Certain Hot-Rolled Steel Products from Japan, supra note 42, para. 60.

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63 Ibid., at 261.

64 Ibid., at 260–1. For a recent application of the Davidsonian model to literary works see Farrell, J., The Varieties of Authorial Intention: Literary Theory Beyond the Intentional Fallacy (2017), 4750CrossRefGoogle Scholar.

65 One can fruitfully theorize the difference between the ‘ordinary meaning’ rule and the ‘special meaning’ rule set forth in Art. 31 of the Vienna Convention in terms of the difference between the prior theory and the passing theory.

66 Culler, supra note 37, at 34. See also Mailloux, supra note 36, 103 (‘[S]hared conventions of literary communication determine the range of intended reader response in that they enable the author to predict what his project reader will infer about his intentions.’).

67 1966 YILC, supra note 3, 219 (‘the establishment of some measure of agreement in regard to the basic rules of interpretation is important not only for the application but also for the drafting of treaties’).

68 Allott, supra note 21, 380–1.

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70 Records of the United Nations Conference on the Law of Treaties, First session, 33rd meeting, supra note 16, 179. John Westlake raised similar concerns with regard to textualism, in Westlake, supra note 52, 282–3 (‘A style of drafting accommodated to the expectation of a very literal interpretation would necessitate the suggestion and discussion of so many possible contingencies, as would be likely to cause needless friction between the representatives of countries not always very amicable.’)

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72 Panel Report, European Communities - Measures Affecting the Approval and Marketing of Biotech Products, supra note 17, para. 7.70 (stating that consideration of ‘other applicable rules of international law [mandated by article 31 (3)(c)] may prompt a treaty interpreter to adopt one interpretation rather than another’).

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75 Some rules, such as those set forth in Art. 32 of the VCLT, specify not only what means can be used, but also under what conditions they can be used. But the broader point that they do not, by themselves, determine the meaning of treaty provisions remains valid.

76 Wittgenstein, supra note 7, para. 84.

77 Ibid., para. 68.

78 Ibid., para. 85.

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80 Ibid., at 463.

81 The word ‘grammar’ here is used in the sense discussed by Wittgenstein, see Wittgenstein, supra note 7, para. 373 (‘Grammar tells what kind of object anything is.’).

82 Schwyzer, supra note 79, 455.

83 The International Law Commission made clear that what it attempted to codify was ‘general rules for the interpretation of treaties’, but not their conditions of application. Documents of the sixteenth session including the report of the Commission to the General Assembly, 1964, YILC, Vol. II, 200. The Commission explained that ‘[a]ny attempt to codify the conditions of the application of those principles of interpretation whose appropriateness in any given case depends on the particular context and on a subjective appreciation of varying circumstances would clearly be inadvisable’.

84 Quoted from an unpublished manuscript of Wittgenstein by Baker, G.P. and Hacker, P.M.S., Wittgenstein: Rules, Grammar and Necessity (1988), 136Google Scholar. See also Wittgenstein, L., Remarks on the Foundations of Mathematics (1978), VII-3, 357Google Scholar (‘A rule qua rule is detached, it stands as it were alone in its glory; although what gives it importance is the facts of daily experience.’).

85 As Derrida famously pointed out, the functioning of a sign always implies a deferral of meaning. Because a sign can only be what it is due to its differences from other signs, ‘the signified concept is never present in and of itself, in a sufficient presence that would refer only to itself’. But if ‘each element appearing on the scene of presence is related to something other than itself’, no immediately and presently available meaning is possible, because each element ‘keep[s] within itself the mark of the past element, and already let[s] itself be vitiated by the mark of its relation to the future element’. See J. Derrida (translated by A. Bass), ‘Différance’, in Margins of Philosophy (1982), 11, 13.

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87 Wittgenstein, supra note 7, para. 84.

89 Bourdieu, P., The Rules of Art: Genesis and Structure of the Literary Field (1995), 236Google Scholar. See also Peirce, C.S., Collected Papers of Charles Sanders Peirce (1960), 5375Google Scholar (‘The mere putting of a proposition into the interrogative form does not stimulate the mind to any struggle after belief. There must be a real and living doubt.’).

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92 Koskenniemi, supra note 41, 585.

93 Rasulov, A., ‘Book Review of “From Apology to Utopia: the Structure of the International Legal Argument” by Martti Koskenniemi’, (2006) 16 Law & Politics Book Review 590Google Scholar.

94 Appellate Report, United States – Anti-dumping Measures on Certain Hot-Rolled Steel Products from Japan, supra note 42, para. 60. The traditional explanation for the widespread use of the Vienna Convention’s rules of treaty interpretation is their ‘generality’ and ‘flexibility’. See, e.g., C. McLachlan, ‘The principle of systemic integration and Article 31 (3)(c) of the Vienna Convention’, (2005) 54 ICLQ 293; Waibel, supra note 43, 380.

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