Published online by Cambridge University Press: 02 January 2018
This paper seeks to explore copyright from the perspective of John Rawls's egalitarian conception of justice. It first evaluates the classical theories for copyright. Next, it examines Rawls's principles of justice with particular emphasis on the difference principle. Then, it applies Rawls to the design of copyright law and debates on two doctrines of copyright law – namely the idea/expression dichotomy and the relevance of the merit of a work for copyright. The significance of the debate is to show that Rawls's perspective on justice offers a better justification for copyright and its principles and would potentially induce better justice.
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98. I acknowledge my thanks to one reviewer for this point.
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138. Conventions or social rules would require others to acknowledge the source of the ideas. This recognition demonstrates a social value in a democratic society as Rawls said in A Theory of Justice that: ‘Human beings enjoy the exercise of their realized capacities (their innate or trained abilities) and this enjoyment increases the more the capacity is realized or the greater the complexity.…The companion effect to the Aristotelian principle is that the esteem and admiration of others is desired, the activities favoured by the Aristotelian principle are good for other persons as well’ (pp 375–376, as cited in Audard, above n 69, p 108).
139. Rawls, above n 53, p 100.
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141. Ibid, p 100.
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157. George Hensher Ltd v Restawhile Upholstery (Lancs) Ltd [1976] AC 64 at 94.
158. Ibid, at 78.
159. Ibid, at 97.
160. Ibid, at 95.
161. Ibid, at 97.
162. Laddie et al, above n 146, p 198.
163. Ibid, p 78.
164. Torremans, above n 155, p 201.
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175. Bleistein v Donaldson Lithographing Co (1903) 188 US 239 at 251.