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Published online by Cambridge University Press: 02 April 2024
No living social theorist has worked harder or produced more on behalf of progress(ive) universalism and grand theory than Jürgen Habermas. Over the past 30 years, Habermas has sought to employ (and, in so doing, has enriched) a range of philosophies to advance the cause of human enlightenment and emancipation: Kantianism, the moral-developmental psychology of Kohlberg, the sociological Marxism of Offe and others of his own students, the philosophical pragmatism of Pearce, revived liberal Protestantism, the linguistics of Searle and others, and, now, even American legal liberalism. All these and more have been among the approaches he has tried and continues to try. As one of the world's leading public intellectuals, he has done battle with those who reject the emancipatory quest: whether they be German historians and politicians rewriting the past in the name of the nation and its elites or soî-disant postmodern radicals for whom particularity and irony are the only guarantors against oppressive rationalist homogenization and erasure.“