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Mrs. Mayne and Her Boxing Kangaroo: A Married Woman Tests Her Property Rights in Colonial New South Wales
Published online by Cambridge University Press: 28 October 2011
Extract
In 1891, in the Supreme Court of New South Wales, Mrs. Olivia Mayne brought an action for breach of contract against two brothers, theatrical entrepreneurs, James and Charles MacMahon. Mrs. Mayne claimed the MacMahon brothers owed her money for the hire of her property, a boxing kangaroo called “Fighting Jack.” The MacMahons contested her claim, hoping to avoid their obligation by disputing the legally binding nature of the agreement they had made with her. The argument became one about the contractual capacity of a married woman.
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- Forum: The “New” Australian Legal History
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- Copyright © the American Society for Legal History, Inc. 2003
References
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42. Windeyer letter, Sydney Morning Herald, January 1879.
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51. Sydney Morning Herald, 6 May 1892.
52. Mr. Mayne did divorce his wife for desertion in 1898. See “Law Report,” Argus (Melbourne), 28 February 1899.
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55. It is a surprising fact still to be explored that Australian feminists in the late nineteenth century had so little to say about married women's property reform, given the strength of the campaign in England and especially as Windeyer's wife Mary was a leading feminist and president of the newly formed Womanhood Suffrage League in Sydney. See Ritter, A. L., “William and Mary Windeyer in Colonial NSW: Simultaneous Bearers of Two Traditions” (Ph.D. thesis, University of Sydney, 1995).Google Scholar A similar lack of feminist agitation has been found in other settler colonies, e.g., by Bradbury on New Zealand, “From Civil Death to Separate Property.” In Canada there is some evidence of feminist promptings for earlier legislation but not for the later wave. See Backhouse, “Married Women's Property,” 223. See Girard and Veinott, “Married Women's Property Law in Nova Scotia,” for a reflective consideration of “conservatism” and “liberalism” when applied to the needs and desires of married women and their property.
56. Buchanan, NSW Parliamentary Debates, series 1, vol. 38, p. 1299.
57. Charles, ibid, p. 1968.
58. For a detailed analysis and interpretation of the legislation, see Wade, C. G., The Married Women's Property Act, 1893 (Sydney: Hayes Bros, 1894).Google Scholar
59. Backhouse, “Married Women's Property,” has detected a similar conservative trend in post-federation Canada.
60. Royal Commission on the Decline of the Birthrate and on the Mortality of Infants in NSW (Sydney: Government Printer, 1904).
61. Russell, Penny, ed., For Richer, For Poorer: Early Colonial Marriages (Melbourne: Melbourne University Press, 1994), 2.Google Scholar
62. Cott, Nancy, Public Vows: A History of Marriage and the Nation (Cambridge, Mass: Harvard University Press, 2000), 226, 174, 2.Google Scholar
63. See, e.g., Kirkby, Barmaids, 122–34.
64. As an example of a very extensive literature, see Hough, Janet, “Mistaking Liberalism for Feminism: Spousal Support in Canada,” Journal of Canadian Studies 29 ( Summer 1994): 147–64.CrossRefGoogle Scholar
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66. In the way Girard has problematized “reform” for Nova Scotia, in “Married Women's Property, Chancery Abolition and Insolvency Law.”
67. Editorial, Sydney Morning Herald, 6 May 1892.
68. Shammas, “Re-assessing Married Women's Property,” argues persuasively that the acts brought a change in the importance of marriage, especially to men; Cott's examination in Public Vows of the racialization implicit in marriage laws is particularly apt for colonial conditions. Further discussion of settler colonialism is found in Kirkby, Diane and Coleborne, Catharine, eds., Law, History, Colonialism: The Reach of Empire (Manchester: Manchester University Press, 2001).Google Scholar
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