No CrossRef data available.
We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
Published online by Cambridge University Press: 05 September 2022
1. Pamela Voekel, Alone before God: The Religious Origins of Modernity (Durham, NC: Duke University Press, 2002); John McManners, Death and the Enlightenment: Changing Attitudes to Death among Christians and Unbelievers in Eighteenth-Century France (Oxford: Clarendon Press, 1981); Michel Vovelle, Vision de la mort et de l'au-delà en Provence d'après les autels des âmes du purgatoire, XVe-XXe siècles (Paris: A. Colin, 1970); Phillipe Ariès, Hour of Our Death, trans. Helen Weaver (New York: Knopf, 1981); Carlos M. N. Eire, From Madrid to Purgatory: The Art and Craft of Dying in Sixteenth-Century Spain (Cambridge: Cambridge University Press, 1995); Angélico Chávez, My Penitente Land: Reflections on Spanish New Mexico (Albuquerque: University of New Mexico Press, 1974); Michael P. Carroll, The Penitente Brotherhood: Patriarchy and Hispano-Catholicism in New Mexico (Baltimore: Johns Hopkins University Press, 2002).
2. Claudio Lomnitz, Death and the Idea of Mexico (Brooklyn, NY: Zone Books, 2005); Francie Chassen de López, From Liberal to Revolutionary Oaxaca: The View from the South, Mexico 1867–1911 (University Park: Pennsylvania State University Press, 2002); Mark Overmyer-Velázquez, Visions of the Emerald City: Modernity, Tradition, and the Formation of Porfirian Oaxaca, Mexico (Durham, NC: Duke University Press, 2006); Edward Wright-Rios, Revolutions in Mexican Catholicism: Vision, Shrine and Society in Oaxaca, 1887–1934 (Durham, NC: Duke University Press, 2009); Daniela Traffano, Indios, curas y nación: La sociedad indígena frente a un proceso de secularización, Oaxaca, siglo XIX (Turin: Otto, 2001).
3. Laura Matthew and Michel R. Oudijk, eds., Indian Conquistadors: Indigenous Allies in the Conquest of Mesoamerica (Norman: University of Oklahoma Press, 2007).
4. Matthew Restall, Maya World: Yucatec Culture and Society, 1550–1850 (Stanford, CA: Stanford University Press, 1997); Inga Clendinnen, Ambivalent Conquests: Maya and Spaniard in Yucatan, 1517–1570 (Cambridge: Cambridge University Press, 1987); Nancy M. Farris, Maya Society under Colonial Rule: The Collective Enterprise of Survival (Princeton, NJ: Princeton University Press, 1984); Adrian van Oss, Catholic Colonialism: A Parish History of Guatemala, 1524–1821 (Cambridge: Cambridge University Press, 1986); Edward O'Flaherty, Iglesia y sociedad en Guatemala, 1524–1563: Análisis de un proceso cultural, trans. Elias Zamora (Seville: University of Seville, 1984).
You have
Access