Hostname: page-component-7479d7b7d-wxhwt Total loading time: 0 Render date: 2024-07-16T00:01:47.491Z Has data issue: false hasContentIssue false

“The Energy of Others”: Narratives of Envy and Purification among Former Grassroots Community Leaders in Porto Alegre, Brazil

Published online by Cambridge University Press:  05 September 2022

Benjamin Junge*
Affiliation:
SUNY-New Paltz
Rights & Permissions [Opens in a new window]

Abstract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

This article examines the appearance of religious metaphors and imagery—related to the evil eye, envy, energy, and purification—in the narratives of former leaders from Porto Alegre's internationally renowned initiative in direct democracy, the Participatory Budget. The data come from qualitative interviews conducted with female grassroots community leaders who for various reasons have withdrawn from active civic participation. While notions of envy and evil eye are commonplace in everyday life in Brazil, their appearance in discourse around citizen participation appears out of place. This article uses four ethnographic cases to examine how notions of envy and evil eye are drawn upon to explain discontinued civic participation. I argue that the apparent anachronism of religious imagery such as envy and evil eye reflects a widespread assumption among activists, politicians, and scholars that civic participation initiatives like the Participatory Budget are inherently secular. I also advance the broader argument that bringing scholarly attention to nonpolitical metaphors and tropes that shape grassroots political experience leads to a more complete account of citizenship practices and identities in Porto Alegre.

Resumo

Resumo

Este artigo examina o surgimento de metáforas e imagens religiosas —especificamente, mau-olhado, inveja, energia e purificação— nas narrativas de ex líderes da iniciativa de renome internacional de Porto Alegre, em democracia direta, o Orçamento Participativo (OP). Os dados provêm de entrevistas abertas realizadas com lideranças comunitárias de base do sexo feminino que, por diversas razões se afastaram da participação cívica ativa. Enquanto noções de inveja e mau-olhado são comuns na vida cotidiana no Brasil, suas aparições no discurso em torno da participação do cidadão parece “fora do lugar”. Este artigo usa quatro casos etnográficos para examinar como as noções de inveja e mau-olhado são utilizadas para explicar a participação cívica descontinuada. Defendo que o aparente “fora do lugar” de imagens religiosas, tais como a inveja e mau-olhado, refletem uma suposição generalizada entre os ativistas, políticos, e estudiosos e que iniciativas de participação cívica como o orçamento participativo são inerentemente seculares. Também avanço no argumento mais amplo de que chamar a atenção acadêmica para metáforas “não-políticos” e tropos que moldam a experiência política de base leva a um relato mais completo de práticas de cidadania e identidades em Porto Alegre.

Type
Part 1: Social Movements and Participatory Democracy
Copyright
Copyright © 2014 by the University of Texas Press

References

Abers, Rebecca Neaera 2000 Inventing Local Democracy: Grassroots Politics in Brazil. Boulder, CO: Lynne Rienner.CrossRefGoogle Scholar
Ansell, Aaron 2009‘But the Winds Will Turn Against You’: An Analysis of Wealth Forms and the Discursive Space of Development in Northeast Brazil.” American Ethnologist 36 (1): 96109.CrossRefGoogle Scholar
Ashforth, Adam 2005 Witchcraft, Violence, and Democracy in South Africa. Chicago: University of Chicago Press.Google Scholar
Austen, Ralph A. 1993The Moral Economy of Witchcraft: An Essay in Comparative History.” In Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa, ed. Jean Comaroff and John Comaroff, 89-110. Chicago: University of Chicago Press.Google Scholar
Baiocchi, Gianpaolo 2005 Militants and Citizens: The Politics of Participatory Democracy in Porto Alegre. Stanford, CA: Stanford University Press.CrossRefGoogle Scholar
Bruneau, Thomas C, and Hewitt, W. E. 1989Patterns of Church Influence in Brazil's Political Transition.” Comparative Politics 22 (1): 3961.CrossRefGoogle Scholar
Comaroff, Jean, and Comaroff, John L. 1999Alien-Nation: Zombies, Immigrants, and Millennial Capitalism.” In Forces of Globalization, edited by Schwab, G., 148. New York: Columbia University Press.Google Scholar
Comaroff, Jean, and Comaroff, John L. 2000Millennial Capitalism: First Thoughts on a Second Coming.” Public Culture 12 (2): 291343.CrossRefGoogle Scholar
Daulatzai, Anila 2004A Leap of Faith: Thoughts on Secularistic Practices and Progressive Politics.” International Social Science Journal 56 (182): 565576.CrossRefGoogle Scholar
Dionisopoulos-Mass, Regina 1976The Evil Eye and Bewitchment in a Peasant Village.” In The Evil Eye, ed. Clarence Maloney, 42-62. New York: Columbia University Press.Google Scholar
Duarte, Luiz Fernando D. 1988 Da vida nervosa nas classes trabalhadoras urbanas. Rio de Janeiro: Jorge Zahar Editora/CNPq.Google Scholar
Dundes, Alan, ed. 1992 The Evil Eye: A Casebook. Madison: University of Wisconsin Press.Google Scholar
Elworthy, Frederick Thomas (1895) 2003 The Evil Eye: The Origins and Practices of Superstition. N.p.: Kessinger Publishing.Google Scholar
Evans-Pritchard, Edward E. 1937 Witchcraft, Oracles, and Magic among the Azande. Oxford: Clarendon Press.Google Scholar
Fedozzi, Luciano 1999 Orçamento participativo. Porto Alegre: Tomo Editorial.Google Scholar
Few, Martha 2002 Women Who Live Evil Lives: Gender, Religion, and the Politics of Power in Colonial Guatemala, 1650-1750. Austin: University of Texas Press.CrossRefGoogle Scholar
Foster, George M. 1965Peasant Society and the Image of Limited Good.” American Anthropologist 67 (2): 293315.CrossRefGoogle Scholar
Foster, George M. 1972The Anatomy of Envy: A Study in Symbolic Behavior.” Current Anthropology 13 (2): 165202.CrossRefGoogle Scholar
Geschiere, Peter 1997 The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Translated by Geschiere, Peter and Roitman, Janet. Charlottesville: University Press of Virginia.Google Scholar
Greenberg, Anna 2000The Church and the Revitalization of Politics and Community.” Political Science Quarterly 115 (3): 377394.CrossRefGoogle Scholar
Gregg, Jessica L. 2003 Virtually Virgins: Sexual Strategies and Cervical Cancer in Recife, Brazil. Stanford, CA: Stanford University Press.CrossRefGoogle Scholar
Hess, David J. 2010 Spirits and Scientists: Ideology, Spiritism, and Brazilian Culture. University Park: Pennsylvania State University Press.Google Scholar
Junge, Benjamin 2007Citizenship Appeals: Leftist Political Representation and Experience among Grassroots Community Leaders in Porto Alegre, Brazil.” PhD diss., Emory University.Google Scholar
Junge, Benjamin 2011T Have to Wake Them Up': Religious Imagery and Sentiment in Civic Participation Discourse in Porto Alegre, Brazil.” Paper presented at the American Anthropological Association Annual Meeting, November 17-20, Montreal, Canada.Google Scholar
Junge, Benjamin 2012NGOs as Shadow Pseudopublics: Grassroots Community Leaders' Perceptions of Change and Continuity in Porto Alegre, Brazil.” American Ethnologist 39 (2): 407424.CrossRefGoogle Scholar
Lykiardopoulos, Arnica 1981The Evil Eye: Towards an Exhaustive Study.” Folklore 92 (2): 221230.CrossRefGoogle Scholar
Maloney, Clarence 1976 The Evil Eye. New York: Columbia University Press.Google Scholar
Niehaus, Isak 2013 Witchcraft and a Life in the New South Africa. London: Cambridge University Press.Google Scholar
Osorio, Alejandra B. 1999El callejón de la soledad: Vectors of Cultural Hybridity in Seventeenth-Century Lima.” In Spiritual Encounters: Interactions between Christianity and Native Religions in Colonial America, ed. Nicholas Griffiths and Fernando Cervantes, 198-229. Lincoln: University of Nebraska Press.Google Scholar
Oxhorn, Philip 1995 Organizing Civil Society: The Popular Sectors and the Struggle for Democracy in Chile. University Park: Pennsylvania State University Press.Google Scholar
Peel, John D. Y. 1968Syncretism and Religious Change.” Comparative Studies in Society and History 10 (2): 121141.CrossRefGoogle Scholar
Pitt-Rivers, Julian 1970Spiritual Power in Central America: The Naguals of Chiapas.” In Witchcraft Confessions and Accusations, edited by Douglas, Mary, 183206. London: Tavistock.Google Scholar
Putnam, Robert D. 2000 Bowling Alone: The Collapse and Revival of American Community. New York: Simon and Schuster.Google Scholar
Rebhun, Linda-Anne 1994Swallowing Frogs: Anger and Illness in Northeast Brazil.” Medical Anthropology Quarterly 8 (4): 360382.CrossRefGoogle Scholar
Reily, Suzel Ana 2002 Voices of the Magi: Enchanted Journeys in Southeast Brazil: Chicago: University of Chicago Press.Google Scholar
Robben, Antonius C. G. M. 1988Conflicting Gender Conceptions in a Pluriform Fishing Economy: A Hermeneutic Perspective on Conjugal Relationships in Brazil.” In To Work and to Weep: Women in Fishing Economies, edited by Nadel-Klein, Jane and Davis, Dona Lee, 106129. St. John's, Newfoundland: Institute of Social and Economic Research, Memorial University of Newfoundland.Google Scholar
Santos, José Luiz dos 1997 Espiritismo: Uma religião brasileira. São Paulo: Editora Moderna.Google Scholar
Scheufele, Dietram A., Nisbet, Matthew C., and Brossard, Dominique 2003Pathways to Political Participation? Religion, Communication Contexts, and Mass Media.” International Journal of Public Opinion Research 15 (3): 300324.CrossRefGoogle Scholar
Silva, Roberto Antonio Capiotti da 2007Sobre lotes, lares e sonhos: Estudo antropológico sobre cotidiano, trajetória social e ação política de moradores da Vila Batista Flores em Porto Alegre-RS.” Master's thesis, Universidade Federal do Rio Grande do Sul.Google Scholar
Smith, Richard H., and Kim, Sung Hee 2007Comprehending Envy.” Psychological Bulletin 133 (1): 46.CrossRefGoogle ScholarPubMed
Spooner, Brian 1976The Evil Eye in the Middle East.” In The Evil Eye, edited by Douglas, Mary, 7684. New York: Columbia University Press.Google Scholar
Stephenson, Peter H. 1979Hutterite Belief in Evil Eye: Beyond Paranoia and towards a General Theory of Invidia.” Culture, Medicine and Psychiatry 3 (3): 247265.CrossRefGoogle ScholarPubMed
Taussig, Michael T. 1997 The Magic of the State. New York: Routledge.Google Scholar
Vásquez, Manuel A. 2011 More Than Belief: A Materialist Theory of Religion: Oxford University Press.Google Scholar
Verba, Sidney, Schlozman, Kay Lehman, and Brady, Henry E. 1995 Voice and Equality: Civic Voluntarism in American Politics. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Wampler, Brian 2007 Participatory Budgeting in Brazil: Contestation, Cooperation, and Accountability. University Park: Pennsylvania State University Press.Google Scholar
Wilkinson, Moira N. 2007Learning to Participate: Poor Women's Experiences in Building Democracy in Porto Alegre, Brazil.” PhD diss., Columbia University.Google Scholar