Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-12-01T01:16:06.691Z Has data issue: false hasContentIssue false
  • English
  • Français

Advancing the Grounded Study of Religion and Society in Latin America: Concluding Comments

Published online by Cambridge University Press:  05 September 2022

Richard L. Wood
Richard L. Wood*
Affiliation:
University of New Mexico
Rights & Permissions [Opens in a new window]

Abstract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

In rediscovering the interpenetration of popular culture and politics in Latin America, and thus the ways these realms mutually constitute one another, scholars have also witnessed the analytic irruption of one particular cultural field: religion. Close attention to grassroots political culture allows us to probe how people's spiritual subjectivity and political subjectivity overlap and cross-fertilize one another. In the process, religion shapes political outcomes in ways often unintended. Two further analytic insights are discussed: First, analysis of lived religion must partially decenter religious institutions from the focus of analysis but also pay attention to how institutions shape spiritual and political subjectivities. Second, our theoretical frameworks—while rightly rejecting dominant Western forms of anti-body dualism—must preserve analytic place for a realm of human experience termed here “embodied dualism” or “experiential dualism.”

Resumen

Resumen

Al redescubrir las formas en que la cultura popular y la política se constituyen mutuamente en América Latina, los académicos también han sido testigo de la irrupción analítica de un ámbito cultural determinado: la religión. Prestar atención a la cultura política de la base nos permite sondear cómo la “subjetividad espiritual” y la “subjetividad política” se cruzan y se inseminan mutuamente. A través de ese proceso, la religión da forma a las dinámicas y los resultados políticos. Otros dos puntos de vista analíticos se discuten: En el análisis de la “religión vivida”, se tiene que decentralizar parcialmente a las instituciones religiosas, y además debe prestar atención a cómo las instituciones dan forma a las subjetividades espirituales y políticos. Cuando nuestros marcos teóricos rechazan con razón el dualismo anti-cuerpo, deben a la vez preservar un espacio analítico para un ámbito humano que se denomina aquí el “dualismo experiencial”.

Type
Part 3: Zones of Crisis
Information
Latin American Research Review , Volume 49 , Issue S1: Special Issue: Lived Religion and Lived Citizenship in Latin America's Zones of Crisis , 2014 , pp. 185 - 193
Copyright
Copyright © 2014 by the University of Texas Press

References

Almond, Gabriel A., and Verba, Sidney 1963 The Civic Culture: Political Attitudes and Democracy in Five Nations. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Alvarez, Sonia E., Dagnino, Evelina, and Escobar, Arturo 1998 Cultures of Politics, Politics of Cultures: Re-Visioning Latin American Social Movements. Boulder, CO: Westview.Google Scholar
Asad, Talal 2003 Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press.Google Scholar
Bellah, Robert N. 2011 Religion in Human Evolution: From the Paleolithic to the Axial Age. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Bender, Courtney, Levitt, Peggy, Cadge, Wendy, and Smilde, David 2013 Religion on the Edge: De-centering and Re-centering the Sociology of Religion. New York: Oxford University Press.Google Scholar
Bloom, Harold 2006 The American Religion: The Emergence of the Post-Christian Nation. 2nd ed. New York: Chu Hartley Publishers.Google Scholar
Burdick, John 1999 “What Is the Color of the Holy Spirit? Pentecostalism and Black Identity in Brazil.” Latin American Research Review 34 (2): 109–131.Google Scholar
Cadge, Wendy 2005 Heartwood: The First Generation of Theravada Buddhism in America. Chicago: University of Chicago Press.Google Scholar
Cantón Delgado, Manuela 2005 “Echando fuera demonios: Neopentecostalismo, exlcusión étnica y violencia política en Guatemala.” In Protestantismo en el mundo maya contemporáneo, edited by Ruz, Mario Humberto y Navarro, Carlos Garma, 65–98. Mexico City: Universidad Nacional Autónoma de México, Instituto de Investigaciones Filológicas.Google Scholar
Cantón Delgado, Manuela 2009 “Simbólica y política del diablo pentecostal.” Cultura y Religión 3 (1): 84–98.Google Scholar
Cleary, Edward L. 2011 The Rise of Charismatic Catholicism in Latin America. Gainesville: University Press of Florida.CrossRefGoogle Scholar
Dagnino, Evelina 2005 “Meanings of Citizenship in Latin America.” IDS Working Paper 258. Brighton, UK: Institute of Development Studies.Google Scholar
Dagnino, Evelina 2007 “Dimensions of Citizenship in Contemporary Brazil.” Fordham Law Review 75 (5): 2469–2482.Google Scholar
Durkheim, Emile (1914) 1975 “The Dualism of Human Nature and Its Social Conditions.” In Durkheim on Morality and Society, edited by Bellah, Robert N., 149–163. Chicago: University of Chicago Press.Google Scholar
Eisenstadt, S. N. 2000 “Multiple Modernities.” Daedalus 29 (1): 1–29.Google Scholar
Forment, Carlos A. 2003 Democracy in Latin America, 1760-1900. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Hagopian, Frances, ed. 2009 Religious Pluralism, Democracy, and the Catholic Church in Latin America. Notre Dame, IN: University of Notre Dame Press.CrossRefGoogle Scholar
Holston, James 2008 Insurgent Citizenship: Disjunctions of Democracy and Modernity in .Brazil. Princeton, NJ: Princeton University Press.Google Scholar
Ikegami, Eiko 2005 Bonds of Civility: Aesthetic Networks and the Political Origins of Japanese Culture. Cambridge: Cambridge University Press.Google Scholar
Inglehart, Ronald 1988 “The Renaissance of Political Culture.” American Political Science Review 82 (4): 1203–1230.CrossRefGoogle Scholar
Laitin, David D. 1986 Hegemony and Culture: Politics and Religious Change among the Yoruba. Chicago: University of Chicago Press.Google Scholar
Mahmood, Saba 2005 Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.Google Scholar
Marti, Gerardo 2010 “Ego-Affirming Evangelicalism: How a Hollywood Church Appropriates Religion for Workers in the Creative Class.” Sociology of Religion 71 (1): 52–75.CrossRefGoogle Scholar
Meyer, Jean A. 1976 The Cristero Rebellion: The Mexican People between Church and State, 1926-1929. Cambridge: Cambridge University Press. Miller, Donald E., and Tetsunao YamamoriCrossRefGoogle Scholar
Meyer, Jean A. 2007 Global Pentecostalism: The New Face of Social Engagement. Berkeley: University of California Press.Google Scholar
Mosse, George L., ed. 1966 Nazi Culture: Intellectual, Cultural, and Social Life in the Third Reich. Translations by Attanasio, Salvator and others. New York: Grosset and Dunlap.Google Scholar
Norris, Pippa, and Inglehart, Ronald 2002 “Islamic Culture and Democracy: Testing the‘Clash of Civilizations’ Thesis.” Kennedy School of Government Working Paper RWP02-015, Harvard University. http://papers.ssrn.com/sol3/papers.cfm?abstract_id=316506.Google Scholar
Orsi, Robert A. 1982 The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880—1950. New Haven, CT: Yale University Press.Google Scholar
Orsi, Robert A. 1996 Thank You, St. Jude: Women's Devotion to the Patron Saint of Hopeless Causes. New Haven, CT: Yale University Press.Google Scholar
Orsi, Robert A. 2005 Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them. Princeton, NJ: Princeton University Press.Google Scholar
Orsi, Robert A. 2011 (ed.) The Cambridge Companion to Religious Studies. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Parker Gumucio, Cristián 2005 “¿América Latina ya no es Católica? Pluralismo cultural y religioso creciente.” América Latina Hoy 41:35–56.Google Scholar
Peterson, Anna L. 1997 Martyrdom and the Politics of Religion: Progressive Catholicism in El Salvador's Civil War. Albany: State University of New York Press.Google Scholar
Rubin, Jeffrey W. 1997 Decentering the Regime: Ethnicity, Radicalism, and Democracy in Juchitán, Mexico. Durham, NC: Duke University Press.Google Scholar
Smilde, David 2003 “Skirting the Instrumental Paradox: Intentional Belief through Narrative in Latin American Pentecostalism.” Qualitative Sociology 26 (3): 313–332.CrossRefGoogle Scholar
Smilde, David 2007 Reason to Believe: Cultural Agency in Latin American Evangelicalism. Berkeley: University of California Press.Google Scholar
Steigenga, Timothy J. 2001 The Politics of the Spirit: The Political Implications of Pentecostalized Religion in Costa Rica and Guatemala. Lanham, MD: Lexington Books.Google Scholar
Taylor, Charles 2007 A Secular Age. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Wadkins, Timothy H. 2012 “The Postwar Path.” America 207 (17): 11.Google Scholar
Wadkins, Timothy H. 2013 “Pentecostals and the New World Order in El Salvador: Separating, Consuming, and Engaging.” In Spirit and Power: The Growth and Global Impact of Pentecostalism, edited by Miller, Donald E., Sargeant, Kimon H., and Flory, Richard, 143–166. Oxford: Oxford University Press.CrossRefGoogle Scholar
Yashar, Deborah J. 2005 Contesting Citizenship in Latin America: The Rise of Indigenous Movements and the Post-liberal Challenge. Cambridge: Cambridge University Press.CrossRefGoogle Scholar