Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-18T11:22:15.219Z Has data issue: false hasContentIssue false

“They live in Lonesome Dove”: Media and contemporary Western Apache place-naming practices

Published online by Cambridge University Press:  13 March 2008

M. ELEANOR NEVINS
Affiliation:
University of Nevada, Reno, 1664 No. Virginia MS0096, Reno, NV 89557-0096, [email protected]

Abstract

This article treats a place-naming genre among residents of the White Mountain Apache reservation in which people use English-language mass media discourse to name newly constructed neighborhoods on the reservation, usually with humorous effect. It is argued that these names do not represent simple assimilation to mainstream discursive norms. Instead, they represent the deployment of media discourse according to locally defined speech genres and language ideology to comment on social changes brought about by the new housing developments. As a strategy for engaging with the dominant society, these names are acts of community self-definition that confound mainstream expectations for place names generally, and for Native American place names in particular. They celebrate participation in media discourse, but in terms that privilege reservation insiders. Use of these names constitutes the reservation as an interpretive community in which participation is defined not along nationalistic models of citizenship, but in terms of locally established idioms of sociality.I gratefully acknowledge financial support for this research provided by the Wenner Gren Foundation for Anthropological Research, the Phillips Fund for Native American Research of the American Philosophical Society, and the Jacobs Research Fund of the Whatcom Museum. I thank Eva Lupe, Everett Lupe, Leo Cruz, Cline Griggs, Arlene Lupe, Annette Tenejieth, Gary Lupe, and John Welsh for helping me understand the meaning and use of the names. Particular thanks are due to Barbara Johnstone and two anonymous reviewers for Language in Society for suggesting revisions that substantially improved the argument of this article and its articulation with other work in linguistic anthropology. Earlier versions of this article were presented in a session organized by David Samuels at the 2002 annual meeting of the American Anthropological Association, to the anthropology departments at Hamilton College and the University of Nevada, Reno; and to the University of Virginia Linguistic Anthropology Seminar. I am grateful for the critical contributions of Dell Hymes, Thomas J. Nevins, David Samuels, Margaret Field, Allexandra Jaffe, Ellen Contini-Morava, Eve Danziger, Phillip Greenfeld, Bonnie Urciuoli, and Charles Kaut. Any shortcomings, of course, are my own.

Type
Research Article
Copyright
© 2008 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Abul Lighod, Lila (1995). The objects of soap opera: Egyptian television and the cultural politics of modernity. In Daniel Miller (ed.), Worlds apart: Modernity through the prism of the local, 190210. London & New York: Routledge.
Anderson, Benedict R. (1991). Imagined communities: reflections on the origin and spread of nationalism. London & New York: Verso.
Askew, Kelly, & Wilk, Richard R. (eds.) (2002). The anthropology of media: A reader. Malden, MA: Blackwell.
Bakhtin, Mikhail (1981). The dialogic imagination: Four essays. Caryl Emerson & Michael Holquist (trans.), Michael Holquist (ed.). Austin: University of Texas Press.
Basso, Keith H. (1979). Portraits of “the Whiteman”: Linguistic play and cultural symbols among the Western Apache. Cambridge: Cambridge University Press.CrossRef
Basso, Keith H. (1990). Western Apache language and culture: Essays in linguistic anthropology. Albuquerque, NM: University of New Mexico Press.
Basso, Keith H. (1996). Wisdom sits in places: Language and landscape among the Western Apache. Albuquerque, NM: University of New Mexico Press.
Basso, Keith, & Feld, Stephen (1996). Senses of place. Santa Fe, NM: SAR Press.
Bauman, Richard (2004). A world of others' words: Cross-cultural perspectives on intertextuality. Malden, MA: Blackwell.CrossRef
Bauman, Richard, & Briggs, Charles (1990). Poetics and performance as critical perspectives on language and social life. Annual Review of Anthropology 19:5988.Google Scholar
Bourke, John G. (1890). Notes on the gentile organization of the Apaches of Arizona. Journal of American Folklore 3(4):11126.Google Scholar
Crystal, David (2002). Language death. Cambridge: Cambridge University Press.CrossRef
Crystal, David (2003). English as a global language. Cambridge: Cambridge University Press.CrossRef
Farrer, Claire (1979). Łibayé, the playful paradox: Aspects of the Mescalero Apache ritual clown. Paper presented at the 1979 annual meeting of the American Anthropological Association.
Fishman, Joshua (2001). Can threatened languages be saved? Basingstoke, UK: Multilingual Matters.
Goodwin, Grenville (1942). The social organization of the Western Apache. Memoirs of the American Folklore Society 33.
Gupta, Akhil, & Ferguson, James (1992). Beyond “culture”: Space, identity, and the politics of difference. Cultural Anthropology 7(1):6–14, 16–18, 2023.CrossRef
Hahn, Elizabeth (1994). The Tongan tradition of going to the movies. Visual Anthropology Review 10(1):10311.Google Scholar
Hanks, William F. (1986). Discourse genres in a theory of practice. American Ethnologist 14:66892.Google Scholar
Hymes, Dell H. (1972). On communicative competence. In J. Pride & J. Holmes (eds.), Sociolinguistics, 26985. Harmondsworth, UK: Penguin.
Hymes, Dell H. (1973). Toward communicative competence. Texas Working Papers in Sociolinguistics 16. Austin, TX: Southwest Educational Development Laboratory.
Johnstone, Barbara (1990). Stories, community and place. Bloomington: Indiana University Press.
Kroskrity, Paul V. (2000). Regimenting languages: Language ideological perspectives. In Paul V. Kroskrity (ed.), Regimes of language: Ideologies, politics, and identities, 134. Santa Fe, NM: SAR Press.
Kulick, Donald, & Wilson, Margaret (1994). Rambo's wife saves the day: Subjugating the gaze and subverting the narrative in a Papua New Guinea swamp. Visual Anthropology Review 10(2):113.Google Scholar
Mankekar, Purnina (1999). Screening culture, viewing politics: An ethnography of television, womanhood, and nation in postcolonial India. Durham, NC: Duke University Press.
Modan, Gabriella (2006). Turf wars: Discourse, diversity and the politics of place. Malden, MA: Blackwell.
Nevins, M. Eleanor (2004). Learning to listen: Confronting two meanings of language loss in the contemporary White Mountain Apache speech community. Journal of Linguistic Anthropology 14:26988.Google Scholar
Nevins, Thomas J. (2005). World made of prayer: Alterity and the dialectics of encounter in the invention of contemporary Western Apache culture. Dissertation, Anthropology Department, University of Virginia.
Phillipson, Robert (1992). Linguistic imperialism. New York: Oxford University Press.
Powdermaker, Hortense (1950). Hollywood: The dream factory. An anthropologist looks at the movie makers. Boston: Little Brown.
Roth-Gordon, Jennifer (2002). Slang and the struggle over meaning: Race, language, and power in Brazil. Dissertation, Department of Anthropology, Stanford University.
Samuels, David (2001). Indeterminacy and history in Britton Goode's Western Apache placenames. American Ethnologist 28(2):277302.Google Scholar
Samuels, David (2004). Ambiguity and identity: Contemporary San Carlos Apache expressive culture. Tucson, AZ: University of Arizona Press.
Silverstein, Michael (1976). Shifters, linguistic categories, and cultural description. In Keith H. Basso & Hugh A. Selby (eds.), Meaning in anthropology, 1155. Albuquerque, NM: University of New Mexico Press.
Silverstein, Michael (1981). The limits of awareness. Texas Working Papers in Sociolinguistics 84. Austin, TX: Southwest Educational Development Laboratory.
Silverstein, Michael, & Urban, Greg (1996). The natural history of discourse. In Michael Silverstein & Greg Urban (eds.), Natural Histories of Discourse, 117. Chicago: University of Chicago Press.
Spitulnik, Debra (1993). Anthropology and mass media. Annual Review of Anthropology 22:293315.Google Scholar
Spitulnik, Debra (1997). The social circulation of media discourse and the mediation of communities. Journal of Linguistic Anthropology 6:16187.Google Scholar
Webster, Anthony (2000). The politics of Apache place names: Or why “dripping springs” does not equal “Tónoogah.” Texas Linguistic Forum 43:22332. Proceedings of the Seventh Annual Symposium about Language and Society, Austin.Google Scholar
Weiner, James F. (1991). The Empty Place: Poetry, Space and Being Among the Foi of Papua New Guinea. Bloomington, IN: Indiana University Press.
Woolard, Kathryn (1998). Introduction: Language ideology as a field of inquiry. In Bambi B. Schieffelin Kathryn A. Woolard & Paul V. Kroskrity (eds.), Language ideologies: Practice and theory, 347. New York: Oxford University Press.