Hostname: page-component-cd9895bd7-gxg78 Total loading time: 0 Render date: 2024-12-26T19:08:31.946Z Has data issue: false hasContentIssue false

White Masculinity in Barbershop Quartet Singing

Published online by Cambridge University Press:  01 November 2007

Abstract

This article explores the cultural work of white masculinity in barbershop quartet singing in two historical contexts: the barbershop revival of the 1920s and 1930s and barbershop's struggle for survival in twenty-first century Philadelphia. It first details how revivalists attempted to re-create Victorian white masculinity by codifying and promoting a barbershop musical style and repertory that fostered closeness between men. By performing their musical style in public, masculine spaces, and admitting only white men to their gatherings, the organizers of the Barbershop Harmony Society opposed a number of contemporary social changes in the United States, including shifting gender roles, a rise in immigration, the economic instability of the Great Depression, and New Deal liberalism. The article then documents how and why barbershoppers in Philadelphia at the turn of the twenty-first century still perform this “close,” neo-Victorian mode of white masculinity. In this new context, barbershop whiteness enabled a group of white men to claim belonging in their racially divided city despite years of migration and displacement caused by deindustrialization and urban decay. In both historical moments, barbershoppers used whiteness to challenge social and economic change and to assert the continued relevance of their musical style.

Type
Articles
Copyright
Copyright © The Society for American Music 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbott, Lynn. “‘Play that Barbershop Chord’: A Case for the African American Origin of Barbershop Harmony.American Music 10/3 (Fall 1992): 289325.CrossRefGoogle Scholar
Adams, Caroline et al. 1991. Philadelphia: Neighborhoods, Division, and Conflict in a Postindustrial City. Philadelphia: Temple University PressGoogle Scholar
Averill, Gage. 2003. Four Parts, No Waiting: A Social History of American Barbershop Harmony. New York: Oxford University PressCrossRefGoogle Scholar
Averill, Gage. 1999Bell Tones and Ringing Chords: Sense and Sensation in Barbershop Harmony.” World of Music 41/1: 3751.Google Scholar
Bérubé, Allan. 1990 Coming Out Under Fire: The History of Gay Men and Women in World War Two. New York: Free Press.Google Scholar
Cash, Owen C. 2002. The Best of O. C. Cash: A Collection of Thoughts. Kenosha, Wis.: SPEBSQSAGoogle Scholar
Cateforis, Theo. “Performing the Avant-Garde Groove: Devo and the Whiteness of the New Wave.” American Music 22/4 (Winter 2004): 564–88.CrossRefGoogle Scholar
Chauncey, George. 1994. Gay New York. New York: Basic BooksGoogle Scholar
Cohan, Steven. 1993‘Feminizing’ the Song-And-Dance-Man: Fred Astaire and the Spectacle of Masculinity in the Hollywood Musical.” In Screening the Male: Exploring Masculinities in Hollywood Cinema, ed. Cohan, Steven and Hark, Ina Rae, 4669. New York: Routledge.Google Scholar
Cohan, Steven. 1997. Masked Men: Masculinity and the Movies in the Fifties. Bloomington: Indiana University PressGoogle Scholar
Connell, R. W. 1995. Masculinities. Berkeley: University of California PressGoogle Scholar
Dubbert, Joe L. 1979. A Man's Place: Masculinity in Transition. Englewood Cliffs, N.J.: Prentice HallGoogle Scholar
Dyer, Richard. “White.” Screen 29/4 (Autumn 1988): 4465.CrossRefGoogle Scholar
Dyer, Richard. 1997. White. New York: RoutledgeGoogle Scholar
Epstein, Dena. “A White Origin for the Black Spiritual? An Invalid Theory and How It Grew.” American Music 1/2 (Summer 1983): 5359.CrossRefGoogle Scholar
Erenberg, Lewis. 1981. Steppin' Out: New York Nightlife and the Transformation of American Culture, 1890–1930. Chicago: University of Chicago PressGoogle Scholar
Feldenstein, Ruth. 2000. Motherhood in Black and White: Race and Sex in American Liberalism, 1930–1965. Ithaca, N.Y.: Cornell University PressCrossRefGoogle Scholar
Frankenberg, Ruth. 1993. White Women, Race Matters: The Social Construction of Whiteness. Minneapolis: University of Minnesota PressCrossRefGoogle Scholar
Garnett, Liz. 2005. The British Barbershopper: A Study in Socio-Musical Values. Burlington, Vt.: Ashgate PressGoogle Scholar
Gaunt, Kyra. Review of Music and the Racial Imagination, ed. Radano, Ronald and Bohlman, Philip. Ethnomusicology 48/1 (Winter 2004): 127–29.Google Scholar
Goode, Judith, and Schneider, Jo Anne. 1994. Reshaping Ethnic and Racial Relations in Philadelphia: Immigrants in a Divided City. Philadelphia: Temple University PressGoogle Scholar
Gorn, Elliott J. 1986. The Manly Art: Bare-Knuckle Prize Fighting in America. Ithaca, N.Y.: Cornell University PressGoogle Scholar
Graling, Scipio, Yeh, Ray, Bermudez, Carlos, Krizek, John, Williams, Kendall, and Emery, Tim. “A More Diverse Society.” Harmonizer 64/3 (May–June 2004): 1622.Google Scholar
Green, Harvey. 1986. Fit For America: Health, Fitness, Sport, and American Society. New York: Pantheon BooksGoogle Scholar
Hale, Grace Elizabeth. 1998. Making Whiteness: The Culture of Segregation in the South, 1890–1940. New York: Vintage BooksGoogle Scholar
Hantover, Jeffrey P. 1980The Boy Scouts and the Validation of Masculinity.” In The American Man, ed. Pleck, Elizabeth H. and Pleck, Joseph H., 285302. Englewood Cliffs, N.J.: Prentice HallGoogle Scholar
Hartigan, John Jr. 2001‘White Devils’ Talk Back: What Antiracists Can Learn from Whites in Detroit.” In The Making and Unmaking of Whiteness, ed. Rasmussen, Birgit BranderKlinenberg, EricNexica, Irene J., and Wray, Matt, 138–61. Durham, N.C.: Duke University PressGoogle Scholar
Higham, John. 1988. Strangers in the Land: Patterns of American Nativism, 1860–1925. 2nd ed.New Brunswick, N.J.: Rutgers University PressGoogle Scholar
Holm-Hudson, Kevin. “‘Come Sail Away’ and the Commodification of ‘Prog Lite.’American Music 23/3 (Fall 2005): 377–94.CrossRefGoogle Scholar
Jacobson, Matthew Frye. 1998. Whiteness of a Different Color: European Immigrants and the Alchemy of Race. Cambridge, Mass.: Harvard University PressGoogle Scholar
Kaplan, Max, ed. 1993. Barbershopping: Musical and Social Harmony. Rutherford, N.J.: Fairleigh Dickinson University, Associated University PressesGoogle Scholar
Lears, Jackson. 1981. No Place of Grace: Antimodernism and the Transformation of American Culture, 1880–1920. New York: Pantheon BooksGoogle Scholar
Martin, Claude Trimble 1932. “Deac.” A Handbook for Adeline Addicts: A Starter for Cold Voices and a Survey of American Balladry. Cleveland: Schonberg PressGoogle Scholar
Melnick, Jeffrey. 1997. “‘Story Untold’: The Black Men and White Sounds of Doo-Wop.” In Whiteness: A Critical Reader, ed. Hill, Mike, 134–50. New York: New York University PressGoogle Scholar
Mettler, Suzanne. 1998. Dividing Citizens: Gender and Federalism in New Deal Public Policy. Ithaca, N.Y.: Cornell University PressCrossRefGoogle Scholar
Metzger, Charlie. “Are You Politically Correct?Harmonizer 63/4 (July–August 2003): 2023.Google Scholar
Mook, Richard. 2004. “The Sounds of Liberty: Nostalgia, Masculinity, and Whiteness in Philadelphia Barbershop, 1900–2003.” Ph.D. diss., University of PennsylvaniaGoogle Scholar
Morrison, Toni. 1992. Playing in the Dark: Whiteness and the Literary Imagination. Cambridge, Mass.: Harvard University PressGoogle Scholar
Mrozek, Donald J. 1989. “Sport in American Life: From National Health to Personal Fulfillment.” In Fitness in American Culture: Images of Health, Sport, and the Body, 1930–1940, ed. Glover, Kathryn, 1846. Rochester, N.Y.: Margaret Woodbury Strong MuseumGoogle Scholar
Mulvey, Laura. 1989. Visual and Other Pleasures. Bloomington: Indiana University PressCrossRefGoogle Scholar
Passaro, Joanne. 1997. “‘You Can't Take the Subway to the Field!’: ‘Village’ Epistemologies in the Global Village.” In Anthropological Locations: Boundaries and Grounds of a Field Science, ed. Gupta, Akhil and Ferguson, James, 147162. Berkeley: University of California PressGoogle Scholar
Pfeil, Fred. 1995. White Guys: Studies in Postmodern Domination and Difference. New York: VersoGoogle Scholar
Radano, Ronald. 2003. Lying Up a Nation: Race and Black Music. Chicago: University of Chicago PressGoogle Scholar
Rehding, Alexander. “The Quest for the Origins of Music in Germany Circa 1900.” Journal of the American Musicological Society 53/2 (Summer 2000): 345–85.CrossRefGoogle Scholar
Rischar, Richard. 2000. “One Sweet Day: Vocal Style in African American Popular Ballads, 1991–1995.” Ph.D. diss., University of North Carolina at Chapel HillGoogle Scholar
Roediger, David. 1991. The Wages of Whiteness: Race and the Making of the American Working Class. New York: VersoGoogle Scholar
Rotundo, Anthony. 1993. American Manhood: Transformations in Masculinity from the Revolution to the Modern Era. New York: Basic BooksGoogle Scholar
Savran, David. 1998. Taking It Like a Man: White Masculinity, Masochism, and Contemporary American Culture. Princeton, N.J.: Princeton University PressCrossRefGoogle Scholar
Sitkoff, Harvard. 1978. A New Deal for Blacks: The Emergence of Civil Rights as a National Issue. Vol. 1, The Depression Decade. New York: Oxford University PressGoogle Scholar
Skocpol, Theda. 1992. Protecting Soldiers and Mothers: The Political Origins of Social Policy in the United States. Cambridge, Mass.: Harvard University PressCrossRefGoogle Scholar
Spaeth, Sigmund. 1959. Fifty Years With Music. New York: Fleet PublishingGoogle Scholar
Spaeth, Sigmund. 1913. “Milton's Knowledge of Music: Its Sources and Its Significance in His Works.” Ph.D. diss., Princeton UniversityGoogle Scholar
Spaeth, Sigmund. 1925. Barber Shop Ballads: A Book of Close Harmony. New York: Simon and SchusterGoogle Scholar
Spaeth, Sigmund. 1940. Barber Shop Ballads and How to Sing Them. New York: Prentice-HallGoogle Scholar
Toll, Jean Barth, and Gillam, Mildred S.. 1995. Invisible Philadelphia: Community Through Voluntary Organizations. Philadelphia: Atwater Kent MuseumGoogle Scholar
Tucker, Sherrie. 2002. “When Subjects Don't Come Out.” In Queer Episodes in Music and Identity, ed. Fuller, Sophie and Whitesell, Lloyd, 293310. Urbana: University of Illinois PressGoogle Scholar
Walser, Robert. 1993. Running with the Devil: Power, Gender, and Madness in Heavy Metal Music. Hanover, N.H.: University Press of New EnglandGoogle Scholar
Ware, Vron, and Back, Les. 2003. Out of Whiteness: Color, Politics, and Culture. Chicago: University of Chicago PressGoogle Scholar
Warner, Sam Bass. 1968. The Private City: Philadelphia in Three Periods of Its Growth. Philadelphia: University of Pennsylvania PressGoogle Scholar
Whitesell, Lloyd. “White Noise: Race and Erasure in the Cultural Avant-Garde.” American Music 19/2 (Summer 2001): 168–89.CrossRefGoogle Scholar
Wong, Deborah. 2000. “The Asian American Body in Performance.” In Music and the Racial Imagination, ed. Radano, Ronald and Bohlman, Philip, 5794. Chicago: University of Chicago PressGoogle Scholar