Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-08T14:31:40.432Z Has data issue: false hasContentIssue false

History, An Exit Strategy: The RetroFuture Fabulations of kara lynch

Published online by Cambridge University Press:  01 May 2008

Abstract

A cartographer constructs a map of an individual creative history, that of the American artist kara lynch, as it emerges in connection to a collective history of African American cultural expression. Positioning history as complex, dynamic systems of interwoven memory networks, the map follows lynch's traversals through various “zones of cultural haunting”: places where collective memories made invisible through systematic processes of cultural erasure may be recovered and revived. Through these traversals, which are inspired by lynch's “forever project” Invisible, the map covers such terrains as haunted narratives, mechanisms of abstraction and coding within African American media production, water as an informational technology, the distribution of memory in blood, the dialectics of materiality and immateriality that frame considerations of black subjectivity, and the possibility that place of music might not be the site of sound but instead the social production of memory.

Type
Research Article
Copyright
Copyright © The Society for American Music 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Barton, Craig Evan. Sites of Memory: Perspectives on Architecture and Race. New York: Princeton Architecture Press, 2001.Google Scholar
Bergson, Henri. Matter and Memory, trans. Paul, Nancy Margaret et al. New York: Dover, [1896] 2004.Google Scholar
Brennan, Sherry. “On the Sound of Water: Amiri Baraka's ‘Black Art.’African American Review 37/2–3 (2003): 299311.Google Scholar
Brogan, Kathleen. “American Stories of Cultural Haunting: Tales of Heirs and Ethnographers.College English 57/2 (1995): 149–65.CrossRefGoogle Scholar
Burroughs, William S.The Electronic Revolution. Bonn: Expanded Media Editions, 1970.Google Scholar
Butler, Octavia E.Kindred. Garden City, N.Y.: Doubleday, 1979.Google Scholar
Davis, Angela. Blues Legacies and Black Feminism: Gertrude “Ma” Rainey, Bessie Smith, and Billie Holiday. New York: Pantheon Books, 1998.Google Scholar
Ellison, Ralph. Invisible Man. New York: Vintage Books, [1952] 1980.Google Scholar
Gordon, Avery F.Ghostly Matters: Haunting and the Sociological Imagination. Minneapolis: University of Minnesota Press, 1997.Google Scholar
Hartman, Saidiya V.Lose Your Mother: A Journey Along the Atlantic Slave Route. New York: Farrar, Straus and Giroux, 2007.Google Scholar
Hegel, G. W. F.Phenomenology of Spirit, trans. Miller, A.V.. New York: Oxford University Press, [1807] 1977.Google Scholar
Hughes, Langston. “The Negro Speaks of Rivers.” The Crisis, June 1921, 71.Google Scholar
Kincaid, Jamaica. At the Bottom of the River. New York: Farrar, Straus and Giroux, 1983.Google Scholar
Kipnis, Laura. “Feminism: The Political Consciousness of Postmodernism?Social Text 21 (1989): 149–66.CrossRefGoogle Scholar
Kracaeur, Siegfried. “On Employment Agencies: The Construction of a Space.” In Rethinking Architecture: A Reader in Cultural Theory, ed. Leach, Neil, 5964. London: Routledge, 1997.Google Scholar
LaFleur, William. “Hungry Ghosts and Hungry People: Somaticity and Rationality in Medieval Japan.” In Fragments for a History of the Human Body, Part One, ed. Fehrer, Michel, Naddaff, Ramon, and Tazi, Nadia, 270303. New York: Urzone, 1989.Google Scholar
Lewis, George E.Too Many Notes: Computers, Complexity, and Culture in ‘Voyager.’Leonardo Music Journal 10 (2000): 3339.Google Scholar
Lorde, Audre. Coal. New York: W. W. Norton, 1976.Google Scholar
lynch, kara. 2005. “episode 03—meet me in Okemah.” In Xcp: Streetnotes (Spring 2005), http://www.xcp.bfn.org/lynch2.html.Google Scholar
lynch, kara. Interview with the author. Woodbridge, New York, 20–21 June 2007.Google Scholar
Marshall, Paule. Praisesong for the Widow. New York: E. P. Dutton, 1983.Google Scholar
Meeropol, Abel. “Bitter Fruit.” The New York Teacher (January 1937): 17.Google Scholar
Morrison, Toni. 1987. Beloved. 2nd edn. New York: Penguin, 2000.Google Scholar
Naylor, Gloria. Mama Day. New York: Ticknor & Fields, 1988.Google Scholar
Nelson, Alondra. “Aliens Who Are of Course Ourselves.Art Journal 60/3 (2001): 99100.Google Scholar
Nora, Pierre. “Between Memory and History: Les lieux de mémoire,” trans. Roudebush, Marc. In History and Memory in African-American Culture, ed. Fabre, Geneviève and O'Meally, Robert, 284300. Oxford: Oxford University Press, 1994.Google Scholar
Obadike, Keith Townsend. “What's in a Name? Seeing Sound Art in Black Visual Traditions.Art Journal 60/4 (2001): 45.Google Scholar
Powell, Richard J. “Art History and Black Memory: Toward a ‘Blues Aesthetic.’” In History and Memory in African-American Culture, ed. Fabre, Geneviève and O'Meally, Robert, 244260. Oxford: Oxford University Press, 1994.Google Scholar
White, Michelle-Lee. “Afrotech and Outer Spaces.Art Journal 60/3 (2001): 9091.Google Scholar
Wilson, August. The Piano Lesson. New York: E. P. Dutton, 1990.Google Scholar
Wilson, Olly. “Black Music as an Art Form.Black Music Research Journal 3 (1983): 122.Google Scholar
Wright, Michelle M.Becoming Black: Creating Identity in the African Diaspora. Durham, N.C.: Duke University Press, 2004.Google Scholar

Discography and Filmography

Akomfrah, John, dir. The Last Angel of History. First Run/Icarus Films, 1996.Google Scholar
Fitzgerald, Ella. Ella Fitzgerald Sings the Cole Porter Song Book. Verve Records MG V-4001-2, 1956.Google Scholar
Holiday, Billie. Strange Fruit. Atlantic SD 1614, 1939.Google Scholar
lynch, kara, dir. Black Russians. Third World Newsreel/Strangefruit Productions, 2001.Google Scholar