This article explores the first attempt to reform Handelian oratorio, by the Revd John Brown, in 1763. Concerned about the waning popularity and literary flaws of Handel's works, Brown launched a reform campaign through his own oratorio The Cure of Saul, performed at Covent Garden Theatre, and the publication of A Dissertation on […] Poetry and Music. He also produced the first monograph of oratorio criticism, An Examination of the Oratorios which have been performed this Season, at Covent-Garden Theatre (1763). Published within weeks of one another, the three works shaped an intellectual offensive with aesthetic and moral goals mounted on an educational platform. Although a failure, Brown's attempt reflected Britain's national anxiety in the wake of the Seven Years War.

This article explores aspects of transatlantic culture through the career and works of the baritone, librettist and impresario Henri Drayton (1822–72). Using the published operas as well as reviews from period newspapers, the author retraces the events of the Philadelphia-born Drayton's professional life. Concentrating on the creative works, the author shows how Drayton went from playing stock roles at London's Drury Lane Theatre to collaborating with composers such as Joseph Duggan and Edward James Loder. With his wife, the soprano Susanna Lowe, Drayton performed in what he termed ‘drawing-room’ operas. Their popularity attracted the attention of visiting US impresario P. T. Barnum, who brought Drayton to New York in 1859. When his success in the USA was cut short by the outbreak of the Civil War, Drayton returned to London and created a one-man ‘entertainment’, Federals and Confederates. Spending what would be his final years as a member of the Richings English Opera Company, Drayton returned to New York in 1869.

Whether we can ascribe specific meanings to the works of Arnold Bax is a vexed question, given that the composer was rarely explicit about such matters. In that context, this article explores the significance of musical quotation and allusion in Bax's First String Quartet in G major (1918), dedicated to Edward Elgar. Several references to Elgar's Violin Concerto are highlighted in the first and second movements of the quartet, and broader stylistic referencesto Dvořák and Debussy are also identified. Explanations are suggested for these references, based on parallels drawn between Bax's musical practice in this work, the composer's early reception, and his prose writings in the Musical Standard and Musical Herald, which discussed ‘artistic good faith’, musical influence and the difficulties of creating a national style in British music.

ABSTRACT

A musical response to Lacan's concept of the objet petit a – the imaginary ‘object-cause’ of desire – accounts for certain songs by Charles Ives in which ‘tonic’ chords are signified by complex networks of dominant-seventh harmonies. These objects of tonal desire adopt the structure of both lack (as absent centre) and surplus (as multiple tonal centres). In each song, Ives employs individual harmonic techniques to question the ability of tonic chords to coordinate a fractured tonality. Investigating Afterglow, Serenity, At Sea and Mists from the 1922 collection of 114 Songs, I explore the Lacanian dimensions of each text and setting, bringing out the message that each song offers about the function of the tonic. An analysis of Premonitions exemplifies a distinction Slavoj Žižek proposed between a functional system in which the object a coordinates desire as absent centre, and a system in which the object is stripped of its organizational power.

The electromagnetic basis of video technology allowed sound and image to be recorded simultaneously: as a result, composers could visualize their music and artists could sound their images. Many believed that such intermedial audio-visuality signalled a brand-new art form that was free from lineage. Using Nam June Paik as an example, this article suggests that this is inaccurate. During the twentieth century, composers were experimenting with spatializing their sounds, while artists were attempting to include time as a creative element in their visual work. The intermedial capabilities of video technology allowed these two disciplines to come together, acting as a conduit that facilitated the fusion and manipulation of pre-existing elements. Understood in this way, music and art in the twentieth century cannot coherently be discussed as individual disciplines, but rather encourage a more lateral history – or spatial sensibility – that moves fluidly through the space between them.