Iver Brink (1665–1728) is familiar to students of Danish religious literature, but a published auction catalogue of his books (1729) shows him also to have been a discerning collector of music. Born in Norway, Brink settled in Copenhagen in 1686. After ordination, he became, in 1691, the first official pastor to the Danish community in London. Returning in 1701, he worked as pastor at two Copenhagen churches. In 1708–9 he accompanied King Frederik IV to Italy as chaplain. Brink's musical collection reflects his religious vocation, his travels to England, Italy and Germany, and especially his fondness for solo song of any description. He penned the texts of several devotional songs, and the ensemble music in his possession hints at his participation in social music-making. The breadth and connoisseurship displayed by his collection reinforces a growing perception that Danish musical culture in the early eighteenth century was less provincial than previously believed.

The story that Mozart was commissioned to write three piano quartets for publication in Franz Anton Hoffmeister's subscription series has proved to be remarkably resilient in the Mozart literature. According to the account that first appeared in Georg Nikolaus von Nissen's biography (1828), Hoffmeister gave Mozart an advance payment for the works, but decided to withdraw after the first quartet, K.478, was poorly received. The article exposes a series of flaws in this narrative by locating Hoffmeister's edition of K.478 in a wider contextual and bibliographical framework than has been hitherto attempted. A revised chain of events, based on a new understanding of Hoffmeister's business, suggests a more complex narrative for Mozart's dealings with the publisher. It also prompts us to reconsider the circumstances surrounding Mozart's composition of his two completed piano quartets and the reception of his chamber music in Vienna before 1791.

The large-scale structure of Vaughan Williams's Fantasia on a Theme by Thomas Tallis is defined by three major articulations: at E.5, I.1 and T.5. The proportions these define are remarkably constant across 12 recordings and Vaughan Williams's own metronome indications. Those at E.5 and T.5 help create a state of structural stability defined by quarter–half–quarter symmetry, while the articulation at I.1 coincides almost precisely with the ‘short’ Golden Section. These proportions find fascinating analogues in the structure of Gloucester Cathedral, for which venue the piece was composed, although this connection (especially with regard to the Golden Section) was probably not conscious. The proportions defined by E.5 and T.5 in the original version (1910) differed from those in the version we hear today (second revision, 1919), and Vaughan Williams's motive in making two waves of cuts (1913 and 1919) may have arisen from an instinctual desire to establish the sense of quarter–half–quarter symmetry.

This article develops a theoretic base for the hermeneutics of spatialization in recorded popular song, drawing from work in ecological perception, cognitive linguistics, proxemics and some music semiotics. It uses this base in order specifically to observe a range of uses of the deictic expression ‘here’ in the lyrics of popular songs, and from this observation to construct a typology. It draws from a very wide range of Anglophone genres, stretching across most of the previous century and beyond, exploring the varying extents to which the music that encompasses such lyrics helps to fix a type of location indexed by ‘here’. Such an exercise forms part of a larger programme to establish a grounding that permits a reasoned response to Ricoeur's call to interpret the text by means of disclosing a ‘possible way of looking at things'.