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Published online by Cambridge University Press: 01 January 2020
The voice of Berg's Wozzeck has been characterized by his Sprechgesang, heard as manifestation of his abnormality or even ‘hysteria’. However, Wozzeck often sounds more lyrical and emotive in relation to his oppressors, whose sense of authority is undermined by their caricatured vocal lines and vocal types. Rather than representing a ‘broken’ voice, Wozzeck's Sprechgesang is reserved for moments shared with his fellow low-ranking comrades, suggesting that it served as a voice of solidarity and empathy. In this article, I historicize the première of the opera at the Berlin State Opera; indeed, a glance at the singers who played the central roles suggests how the characters were perceived. It reveals an intertextual web of suffering shared between Berg's traumatized soldiers, and the perverse exercise of authority. Wozzeck therefore opens up questions about the expression of ideals in post-First World War Germany: the ideal of a stoic man demanded by the army, and the ideal of a voice.
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27 Richards, David G. briefly explores the influence of commedia dell'arte on Büchner's Woyzeck; see his Georg Büchner's Woyzeck, 5–6. Notably, Richards cites a doctoral dissertation contemporaneous with Berg's writing of the opera: Walter Kupsch, ‘“Wozzeck”: Ein Beitrag zum Schaffen Georg Büchners (1813–1837)’, Germanische Studien, 4 (1920).Google Scholar
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39 Brown, Jonathan, Tristan und Isolde on Record: A Comprehensive Discography of Wagner's Music Drama with a Critical Introduction to the Recordings (Westport, CT: Greenwood Press, 2000), 51. The 1924 recording is available on YouTube, along with a number of Soot's recordings in Wagnerian tenor roles: ‘Dead Tenors' Society’, ‘Fritz Soot – Wohin nun Tristan scheidet’, <https://www.youtube.com/watch?v=VDk9ag-HX9U> (accessed 23 January 2018). (accessed 23 January 2018).' href=https://scholar.google.com/scholar?q=Brown,+Jonathan,+Tristan+und+Isolde+on+Record:+A+Comprehensive+Discography+of+Wagner's+Music+Drama+with+a+Critical+Introduction+to+the+Recordings+(Westport,+CT:+Greenwood+Press,+2000),+51.+The+1924+recording+is+available+on+YouTube,+along+with+a+number+of+Soot's+recordings+in+Wagnerian+tenor+roles:+‘Dead+Tenors'+Society’,+‘Fritz+Soot+–+Wohin+nun+Tristan+scheidet’,+
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42 ‘Seine dunkle, dabei ungewöhnlich bewegliche Stimme mit der Feinheit ihrer Charakterisierung und seine glanzvolle Schauspielkunst bewährten sich auf der Bühne im seriösen, namentlich aber im Buffo-Repertoire.’ Kutsch and Riemens, Großes Sängerlexikon, 3rd edn, iv: Muffo–Seidel (1997), 3164.Google Scholar
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47 After all, Sprechgesang as a technique was not completely new. See discussions in, for instance, Edward Kravitt, The Lied: Mirror of Late Romanticism (New Haven, CT: Yale University Press, 1996); Reinhart Meyer-Kalkus, Stimme und Sprechkünste im 20. Jahrhundert (Berlin: Akademie Verlag, 2001), 213–50 (for a history of Sprechgesang from at least the early 1800s); Matthias Nöther, Als Bürger leben, als Halbgott sprechen: Melodrama, Deklamation und Sprechgesang im wilhelminischen Reich (Cologne, Weimar and Vienna: Böhlau Verlag, 2008), 114–18 (for Cosima Wagner's promotion of Sprechgesang in Bayreuth); and Martin Knust, ‘Music, Drama, and Sprechgesang: About Richard Wagner's Creative Process’, Nineteenth-Century Music, 38 (2014–15), 219–42.Google Scholar
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49 As the First Apprentice opens the scene, he mocks – using the ‘deep bass' voice that Berg has assigned to him – the buffo bass Doctor by alluding to his preposterous scientific ambition to be immortal. He strains his voice in climbing to the top of each of the ascending phrases as he sings ‘For my soul, for my immortal soul stinketh of brandy wine … ’ (bars 455ff.), until he pushes his bass voice to a falsetto f ′and e′ (bar 462), on the edge of a bass's normal comfort zone. The First Apprentice makes clear here that this omnipotent figure of the Doctor is intoxicated with his own fantasy and can barely maintain his composure. Moreover, just before Marie and the Drum Major make their entrance onto the dance floor (bar 479), the First Apprentice's drawn-out ‘That is dreary, dreary, dreary … ’ at the end of this scene's opening segment can be heard as his comforting of a distressed Wozzeck witnessing Marie's infidelity (bars 474–80).Google Scholar
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57 Except for Walter Schrenk, the critics whom I cite in this article, for instance, all commented negatively on the question of form.Google Scholar
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115 Indeed, if one appeared ‘whole’, then one should work. The discourse of (bodily as well as psychological) ‘wholeness' was firmly rooted in the idea of work as rehabilitation. Dr. H. Fr. Ziegler, for instance, wrote about this in 1919, just after the war. Deborah Cohen, ‘Will to Work: Disabled Veterans in Britain and Germany after the First World War’, Disabled Veterans in History, ed. David A. Gerber (Ann Arbor, MI: University of Michigan Press, 2000), 295–321 (p. 301).Google Scholar
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118 Ibid., 295–6.Google Scholar
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