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‘I wish for my life's roses to have fewer thorns’: Heinrich Neuhaus and Alternative Narratives of Selfhood in Soviet Russia
Published online by Cambridge University Press: 01 January 2020
Abstract
Heinrich Gustavovich Neuhaus (1888–1964) was one of the Soviet era's most iconic musicians. Settling in Russia reluctantly, he was dismayed by the policies of the Soviet state and unable to engage with contemporary narratives of selfhood in the wake of the Revolution. In creating a new aesthetic field that defined him as Russian rather than Soviet, Neuhaus embodied an ambiguous territory whereby his views both resonated with and challenged aspects of Soviet-era culture. This article traces how Neuhaus adopted the idea of self-reflective or ‘autobiographical’ art through an interdisciplinary melding of ideas from Boris Pasternak, Alexander Blok and Mikhail Vrubel. In exposing the resulting tension between his understanding of Russian and Soviet selfhood, it nuances our understanding of the cultural identities within this era. Finally, discussing this tension in relation to Neuhaus's contextualization of the artistic persona of Shostakovich, it contributes to a long-needed reappraisal of his relationship with the composer.
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References
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105 A video clip demonstrating the use of sympathetic resonance in the recitative of Beethoven's ‘Tempest’ Sonata in D minor, op. 31 no. 2, performed by the author, may be accessed in the Supplemental Material online at <10.1080/02690403.2019.1651498.>' href=https://scholar.google.com/scholar?q=A+video+clip+demonstrating+the+use+of+sympathetic+resonance+in+the+recitative+of+Beethoven's+‘Tempest’+Sonata+in+D+minor,+op.+31+no.+2,+performed+by+the+author,+may+be+accessed+in+the+Supplemental+Material+online+at+<10.1080/02690403.2019.1651498.>>Google Scholar
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120 Clark, Moscow, the Fourth Rome, 289; Tomoff, Virtuosi Abroad. Similarly, the positioning of late-imperial Russia as a supreme leader of a pan-European culture was traced in Mitchell, Nietzsche's Orphans. From a political aspect, Neuhaus was keenly aware of the implications of Soviet imperialism and was outspoken about what he defined as the annexation of the Baltic States during the Second World War; similarly, he had been critical of the way in which Central Powers and Russia had wrangled over the borders of the new Ukraine and Poland during the First World War. Moscow, Central Archive of the Federal Security Service of the Russian Federation, Delo P-38569.Google Scholar
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129 A meeting of writers was called in Moscow on 10 March 1936. The Literaturnaya gazeta (Literary Gazette) followed on from the Pravda articles by denouncing Pasternak and several other writers for their ‘formalist conduct’ on 15 March (no. 14, pp. 1–3) and 20 March (no. 17, p. 1). For a further summary of Pasternak's difficulties with the regime at this time, see Barnes, Christopher, Boris Pasternak: A Literary Biography, 2 vols. (Cambridge University Press, 1989–1998; repr. 2004), ii: 1928–1960, 132–51.Google Scholar
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132 Letter to Lucy Pogosova, 24 December 1951, in Neuhaus, Pis′ma, ed. Katts, 373.Google Scholar
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