^{page 195 note 1} Given according to B. H. Hodgson's lists, as represented by W. W. Hunter's Comparative Dictionary of the Non-Aryan Languages of India and High Asia (in the original spelling).

^{page 197 noet 1} mor-tsa and ẖyaṅ-tsai occur also antithetically in our text, 1. 388; mor and yaṅ again in II. 9–10, 40–1.

^{page 202 note 1} M indicates a certainly monosyllabic Value.

^{page 202 note 2} Probably final.

^{page 203 note 1} Several times followed by prom

^{page 203 note 2} For ẖdzoẖu ?

^{page 203 note 3} Diss. = dissyllable.

^{page 203 note 4} For ẖseẖe ?

^{page 206 note 1} kehu “speak” and ẖkoẖu ẖkoẖu “speak”, with prom, are possibly the Chinese words kao “speak” and k'ou “mouth”.

^{page 206 note 2} k and kh imply here also g similarly we imply d and b.

^{page 208 note 1} sto in Sgra-ya-sto, etc.

^{page 208 note 2} A Mu-t'ou-liṅ may be seen in Dr. Filchner's map of Kan-su (1910), N 11, near the Ts'ing-kiang River.

^{page 213 note 1} It may be added that the MS. probably contains at least one Central Asian ethnic name.

^{page 215 note 1} If spye is derived from *spyar, then ẖdei may be derived from ẖdar and may mean “spreading”, “success”, as in Tibetan.

^{page 216 note 1} i.e. mother's (the social system consisting of phai and khu).

^{page 216 note 2} The Naṃtiǵai of the Kharoṣṭhī document, No. 308, may well be a “Nam-tig man”, Nam-tigi being (JRAS., i 1928, p. 633) the name of the people speaking the Nam language.