Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-03T01:48:24.380Z Has data issue: false hasContentIssue false

Justice and Tyranny, Law and the State in the Middle East

Published online by Cambridge University Press:  24 September 2009

Extract

In his influential work, Max Weber argued that the Middle East was fatally hampered in the development of a modern civil society by the existence of arbitrary Qadi justice, based on the personalized decisions of a judiciary reliant only on case law for precedent and lacking any form of rational organization. This individualistic judicial structure (or lack of structure) allowed authoritarian regimes to subvert the courts for their own purposes, destroying the possibility of the development of an autonomous citizenry; meanwhile, in Europe the evolution of a rationally codified legal system acted as a check on governmental tyranny and provided a space for the evolution of independent civic organizations.

Type
Research Article
Copyright
Copyright © The Royal Asiatic Society 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ahmed, Akbar, 1993. Resistance and Control in Pakistan. Oxford.Google Scholar
Antoun, Richard, 1989. Muslim Preacher in the Modern World: A Jordanian Case Study in Comparative Perspective. Princeton.Google Scholar
Barth, Fredrik, 1961. Nomads of South Persia. Boston.Google Scholar
Bulliet, Richard, 1994. Islam: the View from the Edge. New York.Google Scholar
Edwards, David, 1996. Heroes of the Age: Moral Fault Lines on the Afghan Frontier. Berkeley.CrossRefGoogle Scholar
Eickelman, Dale, 1992. “The Art of Memory: Islamic Knowledge and its Social Reproduction”. In: Cole, Juan, (ed.), Comparing Muslim Societies: Knowledge and the State in a World Civilization. Ann Arbor.Google Scholar
Eickelman, Dale 1985. Knowledge and Power in Morocco: the Educaiton of a Twentieth Century Notables. Princeton.Google Scholar
Gaffney, Patrick, 1987. “Authority and the Mosque in Upper Egypt: the Islamic Preacher as Image and Actor”. In: Roff, William, (ed.), Islam and the Political Economy of Meaning: Comparative Studies of Muslim Discourse. London.Google Scholar
Gellner, Ernest, 1996. “The Importance of Being Modular”. In: Hall, John A., (ed.), Civil Society. Oxford.Google Scholar
Gellner, Ernest, 1983. Nations and Nationalism. Oxford and Ithaca.Google Scholar
Gibb, H. A. R., 1955. “Constitutional Organization”. In: Khadduri, M. and Liebesny, H. (eds.), Law in the Middle East. Washington DC.Google Scholar
Goitein, S. D., 1966. Studies in Islamic History and Institutions. Leiden.Google Scholar
Goldziher, Ignaz, 1981. Introduction to Islamic Theology and Law. Princeton.Google Scholar
Hodgson, Marshall, 1974. The Venture of Islam: Conscience and History in a World Civilization. 3 Vols. Chicago.Google Scholar
Lambton, A. K. S., 1980. Theory and Practice in Medieval Persian Government. Aldershot.Google Scholar
Lindholm, Charles, 1996a. The Islamic Middle East: An Historical Anthropology. Oxford.Google Scholar
Lindholm, Charles, 1996b. “Despotism and Democracy: State and Society in the Premodern Middle East”. Posnan Studies in the Philosophy of the Sciences and the Humanities XXII, pp. 329–55.Google Scholar
Lindholm, Charles, 1995. Frontier Perspectives: Essays in Comparative Anthropology. Karachi.Google Scholar
Lindholm, Charles, 1986. “Leadership Categories and Social Processes in Islam: The Cases of Dir and Swat”. Journal of Anthropological Research, XLII, pp. 113.Google Scholar
Lindholm, Charles, 1979. “Contemporary Politics in a Tribal Society: An Example from Swat District, NWFP, Pakistan”. Asian Survey, XIX, pp. 484505.Google Scholar
Makdisi, George, 1985. “Ethics in Islamic Traditionalist Doctrine”. In: Hovannisian, Richard (ed.), Ethics in Islam. Malibu.Google Scholar
Makdisi, George, 1983. “Institutionalized Learning as a Self-image of Islam”. In: Vyronis, Speros (ed.), Islam's Understanding of Itself. Los Angeles.Google Scholar
Makdisi, George, 1981. The Rise of Colleges: Institutions of Learning in Islam and the West. Edinburgh.Google Scholar
Mardin, Sherif, 1996. “Civil Society in the Middle East”. In: Hall, John A., (ed.), Civil Society. Oxford.Google Scholar
Massignon, Louis, 1982. The Passion of al-Hallaj: Mystic and Martyr of Islam. Translated by Mason, Herbert. 4 Vols. Princeton.Google Scholar
Messick, Brinkley, 1993. The Calligraphic State: Textual Domination and History in a Muslim Society. Berkeley.Google Scholar
Mullaney, Frank, 1992. The Role of Islam in the Hegemonic Strategy of Egypt's Military Rulers (1952–1990). Cambridge Mass: Doctoral thesis, Dept. of Sociology, Harvard University.Google Scholar
Munson, Henry, 1993. Religion and Power in Morocco. New Haven.Google Scholar
Norton, A. Richard (ed.), 1995. Civil Society in the Middle East. Leiden.Google Scholar
Seligman, H. 1964. “The State and the Individual in Sunni Islam”. Muslim World, LIV, pp. 1426.Google Scholar
Vatter, Sherry, 1993. “Journeymen Textile Weavers in Nineteenth-Century Damascus: A Collective Biography”. In: Burke, Edmund III (ed.), Struggle and Survival in the Modem Middle East. London.Google Scholar