Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-23T09:06:54.816Z Has data issue: false hasContentIssue false
  • English
  • Français

Isis and Pattinī: The Transmission of a Religious Idea from Roman Egypt to India

Published online by Cambridge University Press:  24 September 2009

R. C. C. Fynes
Get access Rights & Permissions [Opens in a new window]

Extract

Attempts to show that similarities between the religious cults of different places are due to a transmission of ideas often have little basis in fact: the similarities may be more apparent than real, and may be more convincingly explained by other factors. Nevertheless, there is strong, albeit not conclusive, evidence for the following suggestion of an example of cultural transmission from the Graeco-Roman world to India.

Type
Research Article
Information
Journal of the Royal Asiatic Society , Volume 3 , Issue 3 , November 1993 , pp. 377 - 391
Copyright
Copyright © The Royal Asiatic Society 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Arnim, J. de., ed. 1897, Dionis Prusaensis….quae exstan, Berlin.Google Scholar
Bernand, André. 1984, Les portes du desert, Paris.Google Scholar
Casson, L. 1980, “Rome's trade with the East: the sea voyage to Africa and India”, Transactions and Proceedings of the American Philological Association, pp. 21–36.Google Scholar
Casson, L. ed. and trans. 1989, The Periplus Maris Erythraei, Princeton.Google Scholar
Couyat, J. 1912, “Ports gréco-romains de la mer rouge, et grandes routes du désert arabique”, Comptes rendus de l'Académie des Inscriptions et Belles Lettres, pp. 252–542.Google Scholar
Cribb, J. 1992, “Numismatic evidence for the date of the Periplus”, in MacDowall, D. W., Sharma, S. and Garg, S.,(eds.) Indian Numismatics, History, Art and Culture: Essays in Honour of Dr P. L. Gupta, i, Delhi, pp. 131–45.Google Scholar
Dikshitar, V. R. R. 1939, trans, and ed., The Silappadikaram, Oxford.Google Scholar
Dunand, Françoise. 1973, Le Culte d'Isis dans le Bassin Oriental de la Mediterraneé Leiden.Google Scholar
Dunand, Françoise. 1979, Religion populaire en Egypt romaine; Les terres cuites isaques du Museé du Caire, Leiden.CrossRefGoogle Scholar
Engelmann, H., ed. 1976, Die Inschriften von Kyme, Bonn.Google Scholar
Forschner, G. 1988, Die Münzen der Römischen Kaiser in Alexandrien, Frankfurt.Google Scholar
Fowden, G. 1986, The Egyptian Hermes: A Historical Approach to the Late Pagan Mind, Cambridge.Google Scholar
Fynes, R. C. C. 1991, Cultural Transmission between Roman Egypt and Western India, unpublished D.Phil. Thesis, University of Oxford.Google Scholar
Ghosh, A. 1989, An Encyclopaedia of Indian Archaeology, New Delhi.Google Scholar
Goetz, Hermann. 1959, “Imperial Rome and the Genesis of Classic Indian Art”, East and West, x, pp. 153–81; 261–8.Google Scholar
Grenfell, B. P. and Hunt, A. S. et al. 1898–1898, The Oxyrhynchus Papyri, Oxford.Google Scholar
Griffiths, J. Gwyn. 1970, Plutarch's De Iside et Osiride, Cardiff.Google Scholar
Griffiths, J. Gwyn. 1978, “Xenopon of Ephesus on Isis and Alexandria”, in de Boer, M. B. and Edridge, T. A. (eds.), Hommage à Maarten J. Vermaseren, Leiden, pp. 409–37.CrossRefGoogle Scholar
Helm, R. 1907, Apuleii Platonici Madaurensis Metamorphoseon Libri XI, Leipzig.Google Scholar
Jones, H. L., ed. and trans., 1969, The Geography of Strabo, London and Cambridge, Mass.Google Scholar
SirJones, William. 1788, “On the gods of Greece, Italy and India”, Asiatick Researches,i pp. 221–75.Google Scholar
Luck, G., ed. 1988, Albii Tibulli aliorumque Carmina, Stuttgart.Google Scholar
SirMarshall, John. 1951, Taxila, Cambridge.Google Scholar
Meile, P. 1940, “Les Yavanas dans l'Inde tamoule”, Journal Asiatique, CCXXXII, pp. 85–123.Google Scholar
Meredith, D. 1952 and 1953, “The Roman remains in the eastern desert of Egypt”, Journal of Egyptian Archaeology XXXVIII, pp. 94–111 and XXXIX, pp. 95–106.CrossRefGoogle Scholar
Meredith, D. 1953, “Annius Plocamus: two inscriptions from the Berenice Road”, Journal of Roman Studies, XLIII, pp. 38–40.CrossRefGoogle Scholar
Meredith, D. 1954, “Inscriptions from the Berenice Road”, Chronique d'Egypt, XXIX, pp. 57, 281–7.Google Scholar
Meredith, D. 1956, “The Myos Hormos road: inscriptions and ostraca”, Chronique d'Egypt, XXXI, pp. 62, 356–62.Google Scholar
Meredith, D. 1958, Tabula Imperii Romani, Sheet N.G. 36: Coptos, Oxford.Google Scholar
Müller, C. 1883, Claudii Ptolemaei Geographia, Paris.Google Scholar
Murray, G. W. 1925, “The Roman roads and stations in the eastern desert of Egypt”, Journal of Egyptian Archaeology, XI, pp. 138–50.CrossRefGoogle Scholar
Nattar, N. M. V. ed. 1963, The Silappadikaram, Madras.Google Scholar
Norden, E. 1924, Die Geburt des Kindes: Geschichte einer religiösen Idee, Leipzig.Google Scholar
Obeyesekere, Gananath. 1984, The Cult of the Goddess Pattinī, Chicago.Google Scholar
Obeyesekere, Gananath. 1980, “The Goddess Pattinī: A Jaina-Buddhist deity”, in Buddhist Studies in Honour of Walpola Rahula, London.Google Scholar
Papanikolaou, A., ed. 1973, Xenophon Ephesii Libri V de amoribus Anthiae et Abrocomae, Leipzig.Google Scholar
Petrie, W. M. F. 1896, Koptos, London.Google Scholar
Pingree, D. 1963, “The Indian iconography of the Decans and the Horas”, Journal of the Warburg and Courtauld Institutes, pp. 235–54.Google Scholar
Pingree, D. 1978, The Yavanajātaka of Spudjidhvaja, Harvard.Google Scholar
Rackham, H. et al. , ed. and trans. 1959, Pliny: Natural History, London and Cambridge, Mass.Google Scholar
Raschke, M. G. 1978, “New studies in Roman commerce with the East”, Aufstieg und Niedergang der Römischen Welt, 2, 9: 2, 604–1378.Google Scholar
Sankalia, H. D. 1960, “The nude goddess or shameless woman in Western Asia, India, and South-Eastern Asia”, Artibus Asiae, XXIII, pp. 111–23.CrossRefGoogle Scholar
Schofield, A. F. 1958–1959, Aelian on the Characteristics of Animals, London, Cambridge, Mass.Google Scholar
Schuster, M. 1954, ed. Sextus Propertii Elegarium Libri IV, Leipzig.Google Scholar
Shah, U. P. 1960, “Sculptures from Samalaji and Roda”, Bulletin of the Museum and Picture Gallery, Baroda, 13.Google Scholar
Sidebotham, Steven E. 1986a. Roman Economic Policy in the Erythra Thalassa 30 BC–AD 217, Leiden.CrossRefGoogle Scholar
Sidebotham, Steven E. 1986b. “Ports of the Red Sea and the Arabia–India trade”, Münstersche Beiträge zur Antiken Handelsgeschichte, V, 2, pp. 16–36.Google Scholar
Stein, O. 1924–1927, “Maya in a Greek papyrus?”, Journal of the Pali Text Society, pp. 251–7.Google Scholar
Tait, J. G. 1930, Greek Ostraca in the Bodleian Library at Oxford and Various Other Collections, London.Google Scholar
Turner, Paula J. 1989, Roman Coins from India, London.Google Scholar
Totti, Maria. 1985, Ausgewählte Texte der Isis-und-Sarapis-Religion, Hildesheim.Google Scholar
Wagner, G. 1976, “Une dédicace à Isis et à Hera de la part d'un négociant d'Aden”, Bulletin de l'Institut français d' Archéologie orientale, LXXVI, pp. 227–81.Google Scholar
Wheeler, R. E. M. 1951, “Roman contact with India, Pakistan and Afghanistan”, in Grimes, W. F., ed., Aspects of Archaeology in Britain and Beyond: Essays Presented to O. G. S. Crawford, London.Google Scholar
Wild, Robert A. 1981, Water in the Cultic Worship of Isis and Sarapis, Leiden.CrossRefGoogle Scholar
Witt, R. E. 1971, Isis in the Graeco-Roman World, London.Google Scholar
Zvelebil, K. 1964, “The Brahmi Tamil hybrid inscriptions”, Archiv Orientali, XXXII, pp. 547–75.Google Scholar