Among the tales that make up the well-known Kalilah and Dimnah cycle, or the Fables of Bidpai, there is one which has a history of its own. In the Syriac version published by Bickell, probably the oldest text available, it is called the “Gate of Bilar” (German translation, p. 93 ff.). In the Arabic recension, and in the Syriac which rests upon it, it is called similarly, “The Story of the Wise Bilar.” A full account of this text, together with an English rendering, has been given by I. G. N. Keith-Falconer (“Kalilah and Dimnah,” Cambridge, 1885, p. xxxi ff., 219 ff., and notes p.301 ff.). By referring the reader to these “notes” I can dispense with any lengthy discourse on the history of this chapter within the frame of the Panchatantra. In one form or another it has travelled, together with the rest of the book, from one country to another, always forming an integral portion of it. The curious point about this chapter is, that hitherto no Sanscrit text of it has as yet come to light. The reason assigned for its disappearance has been, that it is of a pronounced Buddhist character and that a humiliating position is given to the Brahmins in this tale. The Brahmins, not being able to modify it by some slight eliminations, have suppressed it entirely. To Schiefner is due the merit of discovering a Tibetan counterpart of it, thus making the Indian origin and Buddhist character of the tale perfectly clear.