^{page 513 note 1} DrDeussen's, “Das System des Vedánta,” p. 433.Google Scholar

^{page 513 note 2} “Jánámi na ća me pravrittir

Jánámy na ća me nivrittih ‖

^{page 514 note 1} Anyać ćhreyo(a)nyad ut aiva preya ste ubhe nánárthe sinítah | Tayoh S'reya ádadánasya sadhu bhayati, híyate rthát ya u Preyo briníte ‖ etc. (Kaṭha, Adhyáya I. Vallí II. verses 1 and 2, p. 93, of Jivánanda Vidyásagara's edition).

^{page 514 note 2} Yá príti vishayeshvanapáyiní |

Tvá manusmaratah sá me hridayán má pasarpatu ‖

(, chap. VII. p. 202).

^{page 514 note 3} “Asatomá sad gamaya, tamaso má Jyotir gamaya, mrityor má gamaya”; on this S'aiikara remarks: Asato(a)sat kannano (a)jñánáć ဗa má sać ćhástríya-karma-vijñáne gamaya, devabháva-sadhan-átma-bbávamápádaya” (p, 119, Jivánanda Vidyásagara's edition).

^{page 515 note 1} Yadá paśyah paśyate karttára ‖

Tadá vidván puṇya-pápe vidhúya nirañjanah sámyatn upaiti ‖

^{page 515 note 2} Átma-kríḍa átmaratih kriyáván esha varishṭhah.

^{page 515 note 3} Kurvan nev eha karmáṇi Jijívisheć samáh |

^{page 515 note 4} Arᕫva iva romáṇi vidhúya ćandra iva Káhor mukhát pramućya, dhútvá ŋaríram kritátmá, Brahmalokam abhisaṃbhávámī tyabhisaṃbhavámi ‖

^{page 516 note 1} Even in the Bengali, ‘kriyá’ and ‘kriyákarma’ are technical names for rites and ceremonies, like the Śráddha, etc.

^{page 516 note 2} Arthasya nićáayo dṛisto vićáreṇa hito ktitah |

Na sṇánena, na dánena pránáyáma-śatena vá ‖

^{page 517 note 1} “Ná virato dusćaritan ná śánto ná samáhitah |

Ná śanta-mánaso vá pi prajñánen ainam ápnuyát” ‖

^{page 517 note 2} “Nai shá tarkena matir ápaneyáá ‖

^{page 517 note 3} Avidvad anusárena vrittir buddhasya yujyate |

Stanandhay-ánusáreṇa vartate tat-pitá yatah ‖

Adhikshipta stáḍito vá bálena sva-pitá tadá

Na klishyati na kupyeć ća pratyuta lálayet ‖

Ninditah stúyamáno vá vidván ajñair na nindati |

Na stauti kintu syád yathá bodha stathá ćaret ‖

Yenáyan natanená tra budhyate káryam eva tat |

Ajña-prabodhan naivá nyat káryam asty atra tadvidah ‖

^{page 517 note 4} Karmaṇy evá dhikára ste má phaleshu káćana ‖ etc.

Má karma-phala-hetur bhúr má te stv akarmaṇi ‖

^{page 517 note 5} Na karmaṇá manáraṃbnán naishkarmyaṇ purusho śnute ṇ ṇ

^{page 517 note 6} Niyataṇ kuru karma tvaṇ karma Jyáyo hy akarmaṇah ‖

^{page 517 note 7} Yajñá-rthát karmaṇo nyatra loko karma-bandhanah |

karma kaunteya mukta-sangah samáćara ‖

^{page 520 note 1} Kriyá hi náma yatra vastu-svarúpa-nirapekshyai va ćodyate, purusha-ćitta-vyápár-ádhīná ća | yathá “yasmai devatáyai havir dhyáyed vashaṭ karishyan” |

^{page 523 note 1} Tasmát lokát punar aity asmai lokáya karmaṇah: i.e. “Returns from that world to this world of works” (Brihadáraṇyaka, chap. VI. Bráhmana IV. verse 6).

^{page 524 note 1} “Vijñán-átmá saha devaiś ća sarvaih práṇá bhútáni saṃpratishṭhanti yatra| Tad vedayate yas tu saumya sa sarvajñah sarva ṃev áviveśa” ‖ Cf. also “Te sarvatan sarvatah prápya dhīrá yuktá-tmánah sarva mevá viśanti” (Muṇḍaka, III. II. 5).Google Scholar

^{page 524 note 2} Yo kámo nishkáma áptakáma átmakámah ‖

^{page 524 note 3} Yadá sarve pramućyante kámá ye sya hṛidi sthiták ‖

^{page 524 note 4} Athá yaṃ aśarīro mṛitah práṇo Brahm aiva ‖

^{page 524 note 5} Sa tu loka eva ‖

^{page 524 note 6} Sa na sádhuná karmaṇá bhúyán no ev ásádhuná kanīyán.

^{page 525 note 1} bhavishyanto manushyā manyante.” “Etat paśyan nṛishir Bámadevah pratipede Manur súryaśéa | Tad idam apy etar hi ya evan vedá Brahm ásmî ti sa bhavati.”

^{page 525 note 2} “ Yastu sarváṇi bhútan yátman yevá nupashyati |

Sarvabhúteshu é tato na vijugupsate ‖ “

^{page 526 note 1} “Ne ha náná sti kinéana mrityoh sa mrityum ápnoti ya iha nane va paśyati” (p. 887,Google Scholar J. Vidyáságara's edition).

^{page 526 note 2} “Svaṃ asya Bráhmaṃ apahata-pápmatvá-di-satya-sankalpatvá-va tathá sarve-śvaratva ñéa, tena svena rúpeṇá bhinishpadyate.”

^{page 528 note 1} Pravrittau vá nivrittau vá dehe-ndriya- |

Na api vaishamyam asty ajñáni-vibuddhayoh ‖

Na hyáhárádi santajya Bharatá dyah sthitáh kvaćit | 267

Káshtha-páshánavat kintu sanga-bhítá udásate ‖ 2731.

And again: Ek'aiva drisbtih kákasya báma-daksbina-netrayoh | Yáty áyáty evam ánanda-dvaye tattvavido matin ‖ Bhuñiáno vishayá Brahmánandañ ća tattvavit | Dvi-bháshá bhijñavat Vidyád ubhau laukika-vaidikau ‖

^{page 530 note 1} “ Sa yathá saindhava-khilya udake prásta udakam evá nuvilíyate ná há syo dagrahanáya eva syát.”

^{page 537 note 1} Sulabhá is a lady-sage in the S'ánti-Parva of the Mahábhárata, who discomfited, in a very interesting controversy, the self-righteous king, Janaka Kusha-Dhvaja.

^{page 539 note 1} Iśvarát tad-anujñayá … siddhih; tad anugraha-hetuken aiva vijñánena Moksha-siddhir bhavitu marhati ‖—Brahma Sútra, II. III. 41.