^{page 100 note 1} Other examples are given further on.

^{page 101 note 1} This is, again, because anusvâra is the only consonant with which a word can terminate. Cases like ahud eva come under vowel sandhi.

^{page 105 note 1} These last four may, however, equally well be looked upon as examples of rule 18, and written passasi 'mam, idâni 'me, cattâri 'mâni, yadi 'massa.

^{page 108 note 1} That the y should be attached rather to the second than to the first word is clear from the fact that we have viya = yiva.

^{page 109 note 1} Living how do they say he lives the best? viz. what do people say is the best way of living?

^{page 109 note 2} Similarly we sometimes hear the vulgarism Indiar Office, but the vulgarisms of one generation sometimes become the grammar of the next.

^{page 109 note 3} It is usual to quote tasmâtiha as an instance of a revived consonant, tasmât iha standing for tasmâd iha; but I have shown that the phrase should really be analysed tasmâ ti ha (Diet. p. 480).

^{page 110 note 1} Unless we look upon it as a compound for satthu-anvayo, in which case the d would be parasitic.

^{page 111 note 1} See p. 112. It is impossible to say whether the words occur in prose or verse.

^{page 112 note 1} Even Bâlâvatâra recognizes this (see Cl. Gr. 13).

^{page 112 note 2} It is not, therefore, usual to write taṆ karoti. I have never met with a case of anusvâra changed to ṇ before ṭ or ḍ.

^{page 118 note 1} Raṭṭh S.