^{page 78 note 1} And may, as Lévi-Provençal thinks, be an Arabicized form of Banū Zannūn (?).

^{page 78 note 2} Ed. of Cairo 1303, iii, 50. But Ṭabarī's editors have Dhū'n-Nūr.

^{page 78 note 3} Perhaps a son of Isma'īl aẓ-Ẓāfir, reading for at Maqqarī, ii, 513, 1.1.

^{page 78 note 4} So Ibn al-Qūṭīyah, ed. Ribera, p. 32.

^{page 79 note 1} Not ‘Abdu'llāh (Gayangos).

^{page 79 note 2} vii, 89. Ibn Athīr confuses it with the raid of 260.

^{page 79 note 3} Or Ṭurbaishah. So Ibn Ḥaiyān ed. Antūna, p. 18. Ibn Athīr has which Fagnan renders Ṭuraishah in his translation, p. 244.

^{page 80 note 1} Los Reyes de Taifas, Madrid, 1926, p. 52Google Scholar.

^{page 81 note 1} So according to the 'Iqd ed. of 1331, iii, 222; but in 314 according to Bayān tr. Fagnan, ii, 316.

^{page 83 note 1} So Maqqarī, i, 258. Dozy gives another account. See Moslems in Spain, p. 498 = Histoire, iii, 193–4.

^{page 83 note 2} Ibn Khaldūn, ed. of 1284, iv, 161, has Correct to .

^{page 83 note 3} Lévi-Provençal, , Inscriptions Arabes d'Espagne, p. 66Google Scholar.

^{page 85 note 1} Recherches, i, 238, note.

^{page 85 note 2} Priedo, p. 53, quoting Ibn al-Khaṭīb's A'māl al-A'lām. Unfortunately Lévi-Provençal's, edition, Histoire de l'Espagne Mussulmane, Rabat, 1934Google Scholar, has not been available for this paper.

^{page 88 note 1} Muhammad b. 'Abbād, not (Nuwairī) Muḥammad b. Isma'īl.

^{page 89 note 1} So Nuwairī, ed. Remiro, i, p. 90. According to another account mentioned by Prieto, p. 75 (? Ibn al-Khaṭīb), the Toledans were put to flight by Mu'tamid's general Muḥammad b. Martīn.

^{page 89 note 2} So Maqqarī, i, 288, rightly. Correct text of Ibn Khaldūn, loc. cit., to . This text of Ibn Khaldūn is full of errors.

^{page 91 note 1} This seems at least as likely as the other possibilities: (a) that an otherwise unknown Hishām b. Yaḥhyā succeeded his father (Crónica General); or (b) that al-Qādir succeeded his grandfather (Ibn Khaldun). We here assume that Hishām is wrongly given for Isma'īl in the Crónica General (cited by Prieto, p. 54). Nuwairī makes al-Qādir son of Yaḥyā. Ibn Athīr and 'Abdu'l-Wāḥid confuse al-Qādir with his grandfather. Also Ibn Khaldūn, loc. cit., in error says aẓ-Ẓāfir died in 467 and his grandson succeeded.

^{page 91 note 2} See Lévi-Provençal, , Inscriptions, p. 190Google Scholar. Note that in this inscription the father of Isma'īl aẓ-Ẓāfir is said to be Muḥammad, not ‘Abdu’ r-Raḥmān.

^{page 92 note 1} Prieto, p. 54, from Ibn al-Khaṭīb.

^{page 94 note 1} Quoted by Maqqarī, ii, 748.

^{page 95 note 1} Correct the text of Nuwairī, ed. Remiro, i, 88, to

^{page 95 note 2} Prieto, p. 60 (? Ibn al-Khaṭīb).

^{page 96 note 1} Kitābu '1-Iktifā, trans. Gayangos.