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Colonial Anthropology and the Decline of the Raj: Caste, Religion and Political Change in India in the Early Twentieth Century1

Published online by Cambridge University Press:  15 September 2015

C. J. FULLER*
Affiliation:
London School of Economics, The University of [email protected]

Abstract

In the colonial anthropology of India developed in connection with the decennial censuses in the late nineteenth century, caste and religion were major topics of enquiry, although caste was particularly important. Official anthropologists, mostly members of the Indian Civil Service, reified castes and religious communities as separate ‘things’ to be counted and classified. In the 1911 and later censuses, less attention was paid to caste, but three officials – E. A. Gait, E. A. H. Blunt and L. S. S. O'Malley – made significant progress in understanding the caste system by recognising and partly overcoming the problems of reification. In this period, however, there was less progress in understanding popular religion. The Morley-Minto reforms established separate Muslim electorates in 1909; communal representation was extended in 1921 by the Montagu-Chelmsford reforms and again by the 1935 Government of India Act, which also introduced reservations for the Untouchable Scheduled Castes. Gait and Blunt were involved in the Montagu-Chelmsford debates, and Blunt in those preceding the 1935 Act. In the twentieth century, the imperial government's most serious problems were the nationalist movement, mainly supported by the middle class, and religious communalism. But there were no ethnographic data on the middle class, while the data on popular religion showed that Hindus and Muslims generally did not belong to separate communities; anthropological enquiry also failed to identify the Untouchable castes satisfactorily. Thus, official anthropology became increasingly irrelevant to policy making and could no longer strengthen the colonial state.

Type
Research Article
Copyright
Copyright © The Royal Asiatic Society 2015 

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Footnotes

1

For helpful discussions and critical comments on an earlier draft, I am particularly grateful to Johnny Parry, Peter Robb, Nate Roberts, and participants in a seminar at the Centre of South Asian Studies, Cambridge.

References

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37 Census, 1911, India, pp. 386-7.

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46 Ibid ., pp. 140-141.

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48 Ibid ., pp. 227-229.

49 Ibid ., p. 251.

50 Census, 1911, India, p. 118

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52 Gottschalk, Religion, pp. 182-183.

53 Census, 1911, United Provinces, pp. 332-345.

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82 Gait to Chelmsford, 9 October 1917, Chelmsford Papers, Mss Eur E264/19.

83 Government of India to Local Governments, 11 December 1917, in Home Department, Political Proceedings, no. 579, with Enclosure, App. F, ‘Report of a Committee of the Government of the United Provinces (Allahabad, 1917)’: Apps. IV, ‘Proposals Regarding the Electorate’; V, ‘Communal Representation’, IOR/P/CONF/43, BL pp. 329-358, 424-507; cf. Rumbold, Watershed, pp. 111-112.

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94 Report of the Indian Franchise Committee, i, (London, 1932), pp. 114-115; Hutton, Caste in India, App. A, pp. 193-194.

95 Ibid ., p. 195.

96 Franchise Committee, i, pp. 113-114.

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105 Ibid ., p. 250.

106 ‘Report of the Indian Civil Service Probationary Committee’ (chaired by Atul Chatterjee), 1936, IOR/L/SG/7/87, BL.

107 ‘Report of the I. C. S. (Indian Social Welfare) Committee’, 1937, IOR/L/SG/7/97, BL.

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110 G.H.G. Anderson to F. W. H. Smith, 9 May 1939; reviews in National Herald, 9 April 1939, and Hindustan Times, 7 August 1939, IOR/L/I/653, file 449, ff. 53, 33, 35, BL.

111 Blunt, Social Service, pp. 60-61, 75.

112 Papers on the Selection and Training of Candidates for the Indian Civil Service (London, 1876), pp. 70-78 (Risley), 143-151 (Ibbetson).

113 Ibbetson, Panjab Castes, p. v.

114 Blunt, I. C. S., p. 262.

115 Gottschalk, Religion, pp. 218-129.