That Buddhism prevailed extensively in the Dekkan during the period of its ascendancy in India, is evident, from the imperishable monuments of that religion existing in the celebrated caves of Ellora (Verul), K´rli, Ajanta, and Salsette (Sáshte). It would give, however, but a very imperfect and limited idea of the influence and extensive ramifications of Buddhism, to suppose that its monuments are confined to places of such celebrity. To speak only of the neighbourhood of Bombay, small caves having inscriptions in the ancient cave character are to be found in the hills near Nasik and Junír. Even at the comparatively unimportant villages of Máhar on the Bánkot river, and Kher, twelve miles distant, there are excavations of a similar kind, which I myself have visited. Some of them still contain a dágoba, and others fragments of stone, belonging to a previously existing place of that kind; and I have no doubt that many similar caves exist throughout the country, though they never have been brought to public notice. When, then, stations of Buddhist priests existed in such places as these, to say the least, their influence in the country around must have been considerable. At the commencement of the controversy between the rival sects, the Buddhists seem to have had the decided superiority. Buddhism is eminently a religion of reason: it rejects all that reason does not comprehend; and makes its constant appeal to (Buddhi) the human intellect, as the supreme judge in religious things. Brahmanism, on the contrary, is a religion of tradition.