We are so accustomed, even when we do not aim at scientific exactness, to regard every phenomenon as produced by causes,—as the resultant of forces,—that we cannot help looking on what we call “life” as the effect of certain definite forces, and on death as the consequence of the extinction of those forces. But when we thus contrast life and death, we must always bear in mind not only that what we call “life” is a condition which presents itself under circumstances of unexhaustable variety, but that in all probability quite as many differences in its manifestation entirely elude our observation. Given the effect, we reason as to the cause; when the effects are different, we infer that either the causes are different, or the conditions on which the effect depends. But if the differences are so numerous that we can scarcely find two cases exactly alike, we can draw no conclusion either as to the causes or as to the conditions. Since in no single case can we recognize the various conditions under which the cause of life works, we cannot hope to decide how the effect is connected with the conditions and how with the causes. Death too is a phenomenon as to which we have not the least idea why it happens; whether because the vital force in the individual has sunk below a certain degree which is necessary for the maintenance of life, or whether as a result of wholly different forces. On this point we scarcely know more than that the possibility of organic life depends upon certain conditions, that it can exist so long as these conditions remain within limits more or less wide, and that a transgression of the limits causes death. We do not, however, know exactly what these conditions are, and still less do we know the limits within which human life can exist; and if we reflect how complicated are the circumstances to be taken into account, we can scarcely hope to see these relations settled for some time to come. It is further to be observed that life, being regarded as the effect of a force, and death as its extinction, there must be a gradual transition from the one to the other.