Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-25T22:13:24.571Z Has data issue: false hasContentIssue false

Conversion, Causes, and Closed-Mindedness

Published online by Cambridge University Press:  24 March 2020

JOSHUA DIPAOLO*
Affiliation:
CALIFORNIA STATE UNIVERSITY [email protected]

Abstract

‘You just believe that because you were raised to believe it!’ is a familiar criticism. Many converts, however, believe the opposite of what they were raised to believe. Does this make them immune to these challenges? I scrutinize this ‘conversion defense’. If these challenges only concern belief genealogy, a certain kind of convert is immune to them. However, these challenges often concern closed-mindedness rather than genealogy. Seen in this light, the convert who is immune to the genealogical critique may be more susceptible to these challenges due to her conversion. Her conversion may make her more likely to engage in ‘epistemic self-licensing’ akin to the empirically documented phenomenon of ‘moral self-licensing’.

Type
Articles
Copyright
Copyright © American Philosophical Association 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

Thanks to audiences at the Central States Philosophical Association; University of North Carolina at Greensboro; Kansas State University; California State University, Sacramento; and California State University, Fullerton. For extended discussion and comments, I am grateful to Michael Brooks, Nevin Climenhaga, Amy Coplan, John Davis, Luis Pinto de Sa, Scott Hill, Andrew Howat, Daniel Immerman, Hilary Kornblith, Emily Lee, JeeLoo Liu, Ryan Nichols, Luis Oliveira, several anonymous referees, and the associate editor and editor of this journal. Special thanks to Robert Simpson for all the help and generous support.

References

Arpaly, Nomy. (2003) Unprincipled Virtue: An Inquiry into Moral Agency. Oxford: Oxford University Press.Google Scholar
Avnur, Yuval, and Scott-Kakures, Dion (2015) ‘How Irrelevant Influences Bias Belief’. Philosophical Perspectives, 29, 739.CrossRefGoogle Scholar
Battaly, Heather. (2018) ‘Closed-Mindedness and Dogmatism’. Episteme, 15, 261–82.CrossRefGoogle Scholar
Begby, Endre. (2013) ‘The Epistemology of Prejudice’. Thought, 2, 9099.Google Scholar
Berkeley, George. [1732] (1803) Alciphron, or The Minute Philosopher. New Haven, CT: Sidney's Press, for Increase Cooke & Co.Google Scholar
Butler, Joseph. (1897) The Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature [. . .]. Oxford: Clarendon Press.Google Scholar
Cassam, Quassim. (2016) ‘Vice Epistemology’. Monist, 99, 159–80.CrossRefGoogle Scholar
Callan, Eamonn, and Arena, Dylan (2009) ‘Indoctrination’. In Siegel, Harvey (ed.), The Oxford Handbook of Philosophy of Education (Oxford: Oxford University Press), 104–21.Google Scholar
Dawkins, Richard. (2006) The God Delusion. London: Bantam Press.Google Scholar
DiPaolo, Joshua (2018) ‘The Word of a Reluctant Convert’. Synthese. Epub ahead of print, https://doi.org/10.1007/s11229-018-02042-3.CrossRefGoogle Scholar
DiPaolo, Joshua. (2019) ‘Second-Best Epistemology: Fallibility and Normativity’. Philosophical Studies, 176, 2043–66.CrossRefGoogle Scholar
DiPaolo, Joshua, and Simpson, Robert Mark (2016) ‘Indoctrination Anxiety and the Etiology of Belief’. Synthese, 193, 3078–98.CrossRefGoogle Scholar
Effron, Daniel A. (2016) ‘Beyond “Being Good Frees Us To Be Bad”: Moral Self-Licensing and the Fabrication of Moral Credentials’. In van Prooijen, Jan-Willem and van Lange, Paul A. M. (eds.), Cheating, Corruption, and Concealment: The Roots of Dishonesty (Cambridge: Cambridge University Press), 3354.Google Scholar
Effron, Daniel A., and Conway, Paul (2015) ‘When Virtue Leads to Villainy: Advances in Research on Moral Self-Licensing’. Current Opinion in Psychology, 6, 3235.CrossRefGoogle Scholar
Fricker, Miranda. (2007) Epistemic Injustice: The Power and Ethics of Knowing. Oxford: Oxford University Press.CrossRefGoogle Scholar
Harris, Sam. (2015) ‘Leaving the Church: A Conversation with Megan Phelps-Roper’. Making Sense podcast. July 13, 2015, https://samharris.org/podcasts/leaving-the-church/.Google Scholar
James, William. (1902) ‘Conversion IX’. In James, The Varieties of Religious Experience: A Study in Human Nature (London: Longmans, Green), 136–52.CrossRefGoogle Scholar
James, William. (1902) ‘Conversion X’. In James, The Varieties of Religious Experience: A Study in Human Nature (London: Longmans, Green), 153–77.CrossRefGoogle Scholar
Joyce, Richard. (2006) The Evolution of Morality. Cambridge, MA: MIT Press.Google Scholar
Leiter, Brian. (2004) ‘The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud’. In Leiter, Brian (ed.), The Future for Philosophy (Oxford: Clarendon Press), 74105.Google Scholar
Lewis, C. S. [1940] (2015) The Problem of Pain. New York: Mariner Books.Google Scholar
Lewis, C. S. [1955] (2012) Surprised by Joy: The Shape of My Early Life. New York: Mariner Books.Google Scholar
Lewis, C. S. [1970] (1994) ‘Answers to Questions on Christianity’. In Hooper, Walter (ed.), God in the Dock: Essays on Theology and Ethics (Grand Rapids, MI: Eerdmans), 4862.Google Scholar
Lofland, John, and Skonovd, Norman. (1981) ‘Conversion Motifs’. Journal for the Scientific Study of Religion, 20, 373–85.CrossRefGoogle Scholar
Merritt, Anna C., Effron, Daniel A, and Monin, Benoît. (2010) ‘Moral Self-Licensing: When Being Good Frees Us to Be Bad’. Social and Personality Psychology Compass, 4, 344–57.CrossRefGoogle Scholar
Miller, Dale T., and Effron, Daniel A. (2010) ‘Psychological License: When It is Needed and How It Functions’. In Zanna, Mark P. and Olson, James M. (eds.), Advances in Experimental Social Psychology, vol. 43 (Amsterdam: Academic Press), 117–58.Google Scholar
Monin, Benoît, and Miller, Dale T. (2001) ‘Moral Credentials and the Expression of Prejudice’. Journal of Personality and Social Psychology, 81, 3343.CrossRefGoogle ScholarPubMed
Nguyen, C. Thi. (2018) ‘Echo Chambers and Epistemic Bubbles’. Episteme. Epub ahead of print, https://doi.org/10.1017/epi.2018.32.CrossRefGoogle Scholar
Pascal, Blaise. [1660] (1958) Pensées. Translated by Trotter, W. F.. Grand Rapids, MI: Christian Classics Ethereal Library. Accessed November 24, 2019. https://ccel.org/ccel/p/pascal/pensees/cache/pensees.pdf.Google Scholar
Schoenfield, Miriam. (2014) ‘Permission to Believe: Why Permissivism Is True and What It Tells Us about Irrelevant Influences on Belief’. Noûs, 48, 193218.CrossRefGoogle Scholar
Srinivasan, Amia. (2011) ‘Armchair v. Laboratory’. Review of Intuition, Imagination and Philosophical Methodology by Tamar Szabó Gendler. London Review of Books, 33, 1718.Google Scholar
Street, Sharon. (2006) ‘A Darwinian Dilemma for Realist Theories of Value’. Philosophical Studies, 127, 109–66.CrossRefGoogle Scholar
Vavova, Katia. (2018) ‘Irrelevant Influences’. Philosophy and Phenomenological Research, 96, 134–52.CrossRefGoogle Scholar