The opening of the nithan khun bulom genre of texts is usually regarded as a mythic account of Lao history. But the process by which Lao historians themselves began to perceive this was an important nationalist project of the elite during the Royal Lao Government (RLG) period. As early as the 1920s, Lao authors began rewriting the old folktales into a new, modern, scientific account of the past, the ‘birth of the Lao race’. By studying elite writings in the RLG period I show that Lao nationalism was more modernist and autonomous than previously recognised.

This article discusses the early 1960s Thai etiquette manual Kritsana son nong: Naenam marayat thi ngam haeng araya samai [Kritsana's instructions to Little Sister: An introduction to the fine manners of the civilised period]. A comparison between this book and its American source reveals literary mechanisms devised by the Thai author to negotiate conflicts arising from the domestication of Western-based manners in Thai society. Kritsana son nong's special emphasis on women reflects a perceived need to control and regulate female social interaction with and in comparison to their male counterparts during a period of rapid and profound socioeconomic change. This study of a Thai ettiquette manual and its historical context demonstrates that manners are a cultural artefact whose meanings are open to contest. This complex negotiation between local and foreign practices is often overlooked in the history of and the discussions about manners in modern Thai society.

Existing studies of the Thai–Cambodian conflict over the Khmer temple of Preah Vihear tend to focus on the historical and legal dimensions of the contested claims and on Thailand's role. This article examines the conflict from within Cambodia, through the rhetoric of the Cambodian state elites and the views of residents of Preah Vihear province. The state has endeavoured to create and propogate a view that development projects in this province are an expression of Khmer pride as well as important for nation-building and border defence. Residents of the border region, however, view such nationalist discourse through their everyday experiences, giving local meaning to terms such as development, nation and heritage.

This article investigates new religious movements that have emerged in post-Renovation Vietnam. The formation and development of movements that worship Hồ Chí Minh will be examined through the Way of the Jade Buddha. My analysis of this indigenous movement will discuss its controversial attempts to establish communication with the spirit of Hồ Chí Minh. It is argued that the movement is a channel through which people can empower themselves, seek legitimacy, and promote nationalistic aspirations. The emergence of such movements demonstrates the ongoing millenarian dream of social transformation in the face of the challenges of international integration and the tensions caused by maritime conflicts with China.

Nguyễn Công Trứ, poet and songwriter, was an official at the Vietnamese court in the early nineteenth century who gained acclaim for settling landless peasants on abandoned land. This essay recounts and analyses his family background and the early part of his public career. It contrasts his initiatives in the countryside with criticism of them by officials at the royal court and examines his first major demotion in 1831. This study encompasses the contrasting career of Hoàng Quýnh, the official whose accusation caused Nguyễn Công Trứ's demotion. From this we gain some understanding of how King Minh Mạng maintained control of the royal court, through a system of promotions and demotions, amidst regional tensions and personality conflicts.

The Oecusse-Ambeno enclave of Timor has persisted as a geographically distinct zone under Portuguese governance for over three centuries, enduring repeated efforts to undo its enclave status. This article analyses the confluence of economic, religious, and political elements that brought and kept Oecusse within Portuguese rule on Timor. Strong local authorities controlled trade linkages, maintained political and military ties with colonial rule, and wove Catholicism into existing customary practices and hierarchies, forging a strong regional identity that fostered sustained alliance with the Portuguese. Finally, the article discusses the impacts of Oecusse's enclave status over the past century.