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Temoq, Semelai, Semaq Beri and Jakun: Using Orang Asli ethnonyms to reconstruct Orang Asli ethnohistory

Published online by Cambridge University Press:  28 July 2023

Abstract

This article investigates the history of the ethnonyms Temoq, Semelai, Semaq Beri and Jakun, which label Orang Asli groups in the south-central lowlands of Peninsular Malaysia. It combines ethnographic and historical accounts and census analysis to argue that each of these ethnonyms, in the twentieth century, became attached to the groups that now carry them by R.J. Wilkinson and other colonial administrator/anthropologists who were primarily concerned with finding traces of supposed primitive ancestors of modern humans, but who determined that language had to be used as a proxy toward that end. Clarifying the basis of that classification makes the system of ethnonyms that became official somewhat clearer. The article delves deepest into the genesis of ‘Temoq’, through an analysis of the ethnography of H.D. Collings and through the linguistics of the word. It argues that the Semelai word tmoʔ derives from the Malay word tembok [təmboʔ], meaning ‘tattered and dissolute in appearance’, and has been used by the Semelai to achieve social distance from the Temoq, who the Semelai also call /smaʔ bri/ ‘forest people’. It further suggests that the people now known as Temoq may themselves have once been known as ‘Semelai’.

Type
Research Article
Copyright
Copyright © The National University of Singapore, 2023

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Footnotes

The author would like to thank Keene State College Faculty Grants, the Wenner-Gren Foundation for Anthropological Research, the National Geographic Society, the Marion and Jasper Whiting Foundation, and the National Science Foundation, Dr Chin See Chung, and Dato’ Dr Hood Mohamad Salleh for sponsorship of this research, and the Economic Planning Unit and the Jabatan Kemajuan Orang Asli (Department of Orang Asli Development) for research permission. Karen Endicott, Kirk Endicott, and Nicole Kruspe for their careful reading and comments. Finally, I thank Eng Tek, Romani Mohamad, the Semelai, and other Orang Asli, who have helped me in so many ways.

References

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8 In linguistics, phones are the sounds that constitute a language. A phonetic transcription, bracketed by [ ], attempts to provide an objective representation of the sounds in a language, and a road map for pronouncing the language. Phonemes, by contrast, are the critical sounds in a language that distinguish the words from each other. Words bracketed by // are phonemic representations. The concept of phoneme is more abstract and subjective; a word's phonemic transcription is, in a way, a distillation of the essential sounds in a word relative to the other words in that language, as learned by the speakers of that language. Therefore, the pronunciation of a word is not always discernible from a phonemic transcription of it.

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57 Kruspe, A grammar of Semelai, p. 19.

58 While most Semelai were dedicated swiddeners, those along the Teriang and lower Bera rivers cultivated wet rice as well. Rosemary Gianno and Klaus J. Bayr, ‘Semelai agricultural patterns: Toward an understanding of variation among indigenous cultures in southern Peninsular Malaysia’, Journal of Southeast Asian Studies 40, 1 (2009): 153–85.

59 Walter William Skeat, ‘Blowpipe from Kuantan’, Man 108 (1902): 145–6.

60 Wilkinson, Supplement, pp. 29–30.

61 Winstedt, ‘The aboriginal races’, p. 128.

62 J.E. Kempe, Unpublished field diaries, Pahang and Perak 1931–34, Oxford University, Bodleian Libraries, Weston Library.

63 Wilkinson, Supplement, p. 31.

64 Evans, ‘Further notes’.

65 Hood Mohamad Salleh, ‘An ethnographical investigation of the Semelai of Malaysia’ (BLitt thesis, St. Catherine's College, Oxford, 1974).

66 Collings, H.D., ‘Aboriginal notes’, Bulletin of the Raffles Museum, Series B 4 (1949): 87Google Scholar; Mohd Salleh, ‘An ethnographical investigation of the Semelai’, p. 70.

67 Mohd Salleh, ‘An ethnographical investigation of the Semelai’, pp. 66–8.

68 Collings, ‘Aboriginal notes’, p. 87; R. Cardon, ‘A Malay tradition’, JMBRAS 18, 2 (1940): 144–5.

69 Fieldnotes, 1982.

70 Orang Darat is similar in meaning to the now obsolete Orang Benua.

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73 Rodney Needham, ‘Some ethnographic notes on Semelai in northern Pahang’, JMBRAS 47, 2 (1974): 123–9.

74 Kruspe, pers. comm., 24 Jan. 2022.

75 There is a Bukit Berumbun in the Bukit Cermingat area.

76 These may derive from the Malay khas, meaning ‘special’.

77 Collings, ‘A Temoq list’, p. 70; Laird, Peter, ‘Ritual, territory and region: The Temoq of Pahang, West Malaysia’, Social Analysis 1 (1979): 5480Google Scholar; Edna Windsor, ‘A note on the “Orang Liar” of Ulu Kepasing, Pahang’, JMBRAS 20, 2 (1947): 137–9.

78 See Gianno, ‘Malay, Semelai, Temoq’, pp. 72–4.

79 Hoe Ban Seng, Semelai communities at Tasek Bera; A study of the structure of an Orang Asli society, ed. A. Baer and Rosemary Gianno (Subang Jaya: Center for Orang Asli Concerns, 2001).

80 Mohd Salleh, ‘An ethnographical investigation’, p. 80.

81 Ibid., pp. 81–2.

82 Williams-Hunt, An introduction, p. vi.

83 Kruspe, pers. comm., 17 Aug. 2022.

84 Collings, ‘A Temoq list’, p. 70.

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86 See discussion of phones and phonemes, n. 8.

87 Kruspe, A grammar of Semelai, pp. 38–9.

88 Ibid., p. 56.

89 Not all Malay words with nasal + voiced stop clusters that are borrowed into Semelai have the voiced stop dropped, suggesting that not all followed the same path of borrowing. Some loanwords may have already had this feature in place before borrowing. This phenomenon is also attested in Austronesian languages such as Jakun and Malay dialects spoken adjacent to Semelai (Kruspe, pers. comm., 4 Feb. 2022).

90 Skeat and Blagden, The pagan races, vol. 2, p. 407.

91 Kruspe, pers. comm., 4 Feb. 2022.

92 Harry Shorto, A Mon-Khmer comparative dictionary, ed. Paul Sidwell (Canberra: Pacific Linguistics, Research School of Pacific and Asian Studies, Australian National University, 2006), p. 103.

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97 Collings, ‘A Temoq list’, p. 77.

98 Ibid., p. 70.

99 Ibid., p. 78.

100 Ibid., p. 80.

101 Fieldnotes, 28 July 1987.

102 Fieldnotes, 9 Feb. 1998.

103 Collings, ‘A Temoq list’.

104 The Orang Asli Hospital is in Gombak, Selangor.

105 Wilkinson, A Malay–English dictionary, vol. 2, p. 560.

106 Hood Mohamad Salleh, ‘Semelai rituals of curing’ (PhD diss., St. Catherine's College, Oxford University, 1978), pp. 309–12.

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108 Collings, ‘A Temoq list’, pp. 70–71; Mohd Salleh, ‘Semelai rituals’, pp. 309–12; Gianno, ‘Malay, Semelai, Temoq’, pp. 69–70.

109 ‘Perhaps another example of the instability of [m] vs [mb]’. Kruspe, pers. comm., 4 Feb. 2022.

110 Mohd Salleh, ‘Semelai rituals’, pp. 309–12.

111 Gianno, ‘Malay, Semelai, Temoq’, pp. 69–70.

112 Laird, ‘Ritual, territory and region’, p. 54; Po, Lye Tuck, Orang Asli of Peninsular Malaysia: A comprehensive and annotated bibliography, CSEAS Research Report Series (Kyoto: Center for Southeast Asian Studies, Kyoto University, 2001), pp. 220–21Google Scholar.