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Malacca's Early Kings and the Reception of Islam
Published online by Cambridge University Press: 24 August 2009
Extract
The sources for the early history of Malacca are so meagre, and often so contradictory, that not only is the detail in some doubt but the whole framework of events rests on an uncertain foundation. Dates ranging from the middle of the fifteenth century back to the eighth have at various times been proposed for the foundation of Malacca, and considerable uncertainty has surrounded both the identity and sequence of the early kings and the time and manner of their conversion to Islam. As a result of evidence which has come to light within the last thirty years, notably the Suma Oriental of Tomé Pires and a partially deciphered inscription, from Sumatra, the current view of the early history of Malacca differs materially from that which was generally held before the second world war. Whereas it was then believed that there were four kings before Sultan Muzaftar Shah and that two or three of them were severally converted to Islam, it is now held that there were only three kings and only one conversion, and that this took place in the reign of the first king, about the year 1414. In view of the nature of the evidence upon which this latest interpretation rests it will be useful to review the king-list and the question of the conversion in some detail.
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References
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15. Shellabear edition ch. XII; Raffles MS, ch. VII.
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19. ibid. The Ming-shih gives 1403 as the date of the despatch of the first Chinese embassy which visited Malacca.
20. ibid.
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28. The account which Pires gives substantiates the identification with Bhra Hyang Wicesa. Pires gives a garbled and incomplete list of Batara Tamaral's predecessors down to ‘Sam Agy Jaya Taton’. On the death of this ruler without male issue the people set up two chief ministers and made one of them king. This was ‘Sam Agy’, alias Batara Tamaral, who was succeeded by ‘Batara Curipan’, in whose reign “a quarter of the land of Java rose up in revolt and a mandarin rose up and called himself Biatara Caripanan” and “a quarter of the land of Java was lost”. After carrying the king-list down to the time of writing, Pires returns to the story of the expulsion of Parameswara by Batara Tamaral and the subsequent resumption of friendly relations between this king and the Malacca dynasty during the reigns of Parameswara, and Shah, Iskandar (Suma Oriental, vol. II, p. 230)Google Scholar.
‘Sam Agy Jaya Taton’ apparently stands for Java-Katwang, the usurper who overthrew Krtanagara in 1292 and was in turn replaced by Krtanagara's son Krtarajasa in 1294 (see Graaf, H.J. de, ‘Tome Pires’ “Suma Oriental” en het tijdperk van godsdientsovergang op Java', Bijdragen tot de Taal—, Land — en Volkenkunde, deel 108, 1952, p. 136)CrossRefGoogle Scholar, but it is probable that the ruler meant is Jayanagara, the second Majapahit emperor who died without male issue and was succeeded by his sister Tribhuwana, whose husband and consort was Krtawardhana, (the second ‘chief minister’ is probably a reference to Gajah Mada, patih of Majapahit from 1331 to 1364), but this prince, who died in 1386, cannot have been the Batara Tamaral who expelled Parameswara and was still living in the time of Megat Iskandar Shah. This must have been Bhra Hyang Wicesa (Wikramawardhana), in whose reign the dynastic war occurred and who appears in the Suma Oriental as ‘Batara Curipan’ (Hyang Wicesa, like Krtawardhana, owed his position to marriage with the female heir, in this case the crown princess Kusumawardhana, daughter of Ayam Wuruk. See Schrieke, op. cit., p. 39)Google Scholar. ‘Batara Tamaral’ in fact appears to be a partial amalgamation of three rulers: Bhre Tumapel, the consort of Tribhuwana (1329–1350); the unmentioned Ayam Wuruk (1350–1389); and Bhra Hyang Wicesa (1389–1428), who is referred to in the Ming-shih as ‘king of Tumapel’ (Ming-shih, book 325. See Groeneveldt, , p. 36).Google Scholar
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32. Shellabear edition, ch. X; Raffles MS, ch. VI; Bustan al-Salatin, ch. III.
33. It is noteworthy that Correla gives a condensed version of the story in the Commentaries and the Suma Oriental, in which Parameswara is placed in Java as a result of the abbreviation. Correia states that he was a rich man in the land of Java who rebelled against his father-in-law, who was a great lord, was defeated and fled to found Malacca (Correia, , vol. II, p. 221).Google Scholar
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35. Ming-shih, book 325. See Groeneveldt, p. 130.Google Scholar
36. Rafflles MS, chs. VI, VII, VIII, XIV & XXVIII.
37. The three year visit was that of 1433 (Ming-shih, book 325. See Groeneveldt, p. 131).Google Scholar
38. Raffles MS, chs. VI & VII.
39. Shellabear edition, ch. XI; Bustan al-Salatin, ch. III.
40. Shellabear edition, ch. XI; Raffles MS, ch. VI; Bustan al-Salatin, ch. III.
41. Couto, the only Portuguese writer who does not confuse the identity of the second and third kings (he confuses instead the third and fourth kings and misplaces Sultan Muzaftar), gives the second king's personal name as Menawar (Couto, dec. II, book VI, ch. 1).
42. Pelliot and Groeneveldt give Pai-li-mi-sou-la and Pai-li-su-ra respectively, with a variation in the Chinese characters, as the name in the Ming-shih (Pelliot, P., ‘Les grands voyages maritime chinois au début du XVe siècle’, T'oung Pao 30, 1933, p. 397CrossRefGoogle Scholar; Groeneveldt, p. 129)Google Scholar. Duyvendak notes Si-li-pa-erh-su-la as a variant in the Huang-ming Ts'ung-hsin-lu, a work of the sixteenth century, (Duyvendak, J.J.L., ‘The true Dates of the Chinese Maritime Expeditions in the early fifteenth Century’. T'oung Pao, 34, 1938, p. 366, footnote 3)CrossRefGoogle Scholar This variant occurs also in the Tung-hsi Yang-kao (see Rockhill, p. 114, footnote 1).Google Scholar
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44. See Friedlander, J., Die Chadirlegende and der Alexanderroman (Leipzig 1913)Google Scholar; Leeuwen, P.J. van, De Maleische Alexanderroman (Meppel 1937)Google Scholar; Winstedt, R.O., ‘The Date, Authorship, Contents and Some New MSS of the Malay Romance of Alexander the Great’, JMBRAS, XVI, 2, 1938, pp. 1–23.Google Scholar
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46. Commentaries, vol. III, pp. 77–79Google Scholar; Suma Oriental, vol. II, p. 239.Google Scholar
47. The 10th month of the 1st yesr of Yung-lo, corresponding to October 1403, was the date of the imperial order. The envoy probably did not reach Malacca until the second half of 1404.
48. Ming-shih, books 304 & 325 (see Groeneveldt, , pp. 43 & 129)Google Scholar. The Ying-yai Sheng-lan and the Hsing-ch'a Sheng-lan wrongly state that the monument and the regalia were taken to Malacca in 1409 by Cheng-ho (Ying-yai Sheng-lan & Hsing-ch'a Sheng-lan. See Groeneveldt, , p. 123Google Scholar & Rockhill, , p. 118).Google Scholar
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52. Ming-shih, book 325. See Groeneveldt, , p. 129.Google Scholar
53. Shellabear edition, ch. X; Bustan al-Salatin, ch. III; Suma Oriental, vol. II, p. 238.Google Scholar
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62. Pelliot, P., ‘Les grands voyage maritimes chinois au début du XVe siècle’, T'oung Pao, 30, 1933, pp. 241–338.CrossRefGoogle Scholar
63. ibid., pp. 398–400.
64. Ying-yai Sheng-lan (See Groeneveldt, , p. 123)Google Scholar. Rockhill's text omits reference to the king and reads: “in their usages they revere the doctrine of the Muslims, observing its fasts and penances” (Rockhill, , p. 115).Google Scholar
65. The reference to Cheng-ho's ships is an addition at the end of the section on Malacca. There is no evidence that additional material was introduced into the body of the section, in which the reference to Islam occurs.
66. From the Arabic meaning ‘meeting place’, ‘rendezvous’. This derivation is noted in the Malay Annals (Shellabear edition, ch. XI), together with a more romantic account of how Malacca was named. According to this ‘Malaka’ was the name of a tree under which Parameswara happened to be standing when he decided to found his city (Shellabear edition, ch. XI; Raffles MS, ch. VI).
67. Suma Oriental, vol. II, 237–38Google Scholar; Barros, dec. II, book VI, ch. I.
68. ibid.
69. Shellabear edition, ch. X; Bustan al-Salatin, ch. III.
70. Shellabear edition, ch. XXXII; Raffles MS, ch. XX.
71. Couto gives Megat Iskandar Shah's name as Menamar (Couto, dec. IV, book II. ch. 1). An analogous case is the confusion concerning the successor to Sultan Mansur Shah. According to the Shellabear edition and the Bustan al-Salatin this was his on Raja Hussain (Shellabear edition, ch. XXIII; Bustan al-Salatin, ch. III), but the Raffles MS states that the succession went to another son, Raja Radin (Raffles MS ch. IX). It would appear that the author of the Raffles MS is mistaken and that the error arises from the confusion of Raja Radin with another prince, whose name is given as Raja Radin in the Bustan al-Salatin and Raja Ali in the Shellabear edition (Bustan al-Salatin, ch. III; Shellabear edition, ch. XXXIV), who succeeded the last Sultan of Malacca, Mahmud Shah, and who like Sultan Mansur Shah's successor took the regnal name Ala'u'd-din Riayat Shah.
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73. Shellabear edition, ch. XI; Raffles MS, ch. VI.
74. In the Raffles MS all the Malacca rulers are called sultan. In the Shellabear edition and the Bustan al-Salatin Mohamed Shah is the first to be so styled. On the other hand Muzaffar Shah is the first to be called sultan in the accounts of Portuguese authorities, Albuquerque, Eredia, Couto and Pires.
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76. Hill, A.H., (editor), ‘Hikayat Raja-Raja Pasai’, JMBRAS, XXXIII, 2, 1960, pp. 55–59Google Scholar; Strurrock, A.J., ‘Hikayat Marong Maha Wangsa’, JSBRAS. No. 72, 1916Google Scholar
77. Shellabear edition, ch. XI; Raffles MS, ch. VI.
78. Shellabear edition, ch. XII; Raffles MS, ch. VII.
79. Wilkinson, R.J. ‘The Malacca Sultanate’, JMBRAS, XIII, 2, 1935, pp. 35–36.Google Scholar
80. Despite his alleged great age Tun Ali lived to bury his young wife and father children by her successor. He died in the reign of Mansur Shah (ca. 1459–1477), being probably less than fifty years of age (see Shellabear edition, ch. XVI; Raffles MS, ch. IX).
81. It may have some serious purpose. The suggestion that Tun Ali was unnaturally old for marriage emphasises, as does the fact that Raja Kassim divorced Tun Kudu in order that he might marry her, the importance of the marriage ai a symbol of the reconciliation of the two great families, discussed below.
82. Raffles MS, ch. VII.
83. ibid.
84. ibid., ch. VIII.
85. Shcllabear edition, ch. XII.
86. Bustan al-Salatin, ch. III.
87. Shellabear edition, ch. XI; Bustan al-Salatin, ch. III.
88. Their names are given in the Shellabear edition as Raja Kechil Mambang and Raja Mekat (Shellabear edition, ch. XI). The Raffles MS mentions only one and gives his name as Raja Bambang (Raffles MS, ch. VI.
89. Shellabear edition, ch. XII; Raffles MS, ch. VII.
90. Moreover, alone among the children of the third king, the grandsons of the Bendahara lack Moslem names. See footnote 88.
91. Shellabear edition, ch. XII; Raffles MS, ch. VII. In the Bustan al-Salatin his name is given as Raja Hitam (Bustan al-Salatin, ch. III).
92. Ming-shih, book 325. See Groeneveldt, , p.131.Google Scholar
93. Shellabear edition, ch. XI; Raffles MS, ch. VI.
94. Raffles MS, ch. VII.
95. ibid. The Shellabear edition agrees with the Raffles MS, but omits mention of Tun Ali as śri Nara DiRaja and ascribes all the stories concerning him to Tun Perpateh Besar (Shellabear edition, ch. XII).
96. Raffles MS, ch. VIII. The quotation is from Brown, C.C., (editor), ‘Sejarah Melayu or ‘Malay Annals’. A translation of Raffles MS 18. JMBRAS, XXV, 2 & 3, 1952.Google Scholar
97. Shellabear edition, ch. XII; Raffles MS, ch. VII.
98. Commentaries, vol. III, p.79Google Scholar; Suma Oriental, vol. II, pp. 242–46.Google Scholar
99. ibid. Muzaffar Shah is also the first to be styled sultan in the kinglists given by Eredia and Couto (Eredia, pt I, ch. 1; Couto, dec.IV, book II, ch. 1).
100. His name appears in the Ming-shih as Su-lu-tan Wu-ta-fa-na-sha (Ming-shih, book 325. See Groeneveldt, , p.131).Google Scholar
101. In the Annals the name is explained to mean “he who is preserved by God from his enemies”. (Raffles MS, ch. VIII).
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