^{page 82 note 1} Etymol. xv, 4, 7.

^{page 83 note 1} Antiquit. Rom. ii, 5, 2–3.

^{page 83 note 2} Quaestiones Romanae 78.

^{page 83 note 3} Ps.-Plut, De plac. philos. ii, 888 b.

^{page 83 note 4} Fasti iv, 776.

^{page 83 note 5} De diuinatione i, 31.

^{page 83 note 6} De ling, Lat. vii, 7.

^{page 83 note 7} P. 276 Th., 220 M.

^{page 84 note 1} Gromatici, p. 29, 4, Lachmann. Hyginus p. 169. 14 sqq. merely repeats Frontinus, adding, postea placuit omnem religionem eo conuertere ex qua parte caeli terra inluminatur. That the land surveyor's templum was a different thing from the augur's (Wissowa, art. Augures, in Pauly-Wissowa ii, 2339) seems to me a groundless idea.

^{page 84 note 2} See J.R.A.I., 1922, p. 135.

^{page 85 note 1} Eurip. Frag. 781, 11, Nauck.

^{page 85 note 2} Verg. Georg. i, 5 sqq.

^{page 85 note 3} Gromatici p. 31, 4 sqq.; multi mobilem soils ortum et occasum secuti uariarunt banc rationem. Cf. Hyginus, ibid, 170; multi ignorantes mundi rationem solem sunt seeuti, hoc est ortum et occasum … posita auspicaliter groma … in utramque partem limites emiserunt, quibus kardo in horam sextam non conuenerit.

^{page 85 note 4} See especially Plaut. Curc. 69; Pliny N.H. xxviii, 25 (the most explicit for the direction and extent of the turn); Val. Flaccus, Argon, viii, 246, which shows that the same gesture was used in the marriage ceremony; the group of passages referring to Camillus (Livy v, 21, 16; Plut, Camill. 5, which probablv draws upon Livy; Dion. Hal. Antiq. Rom. xii, 16, 2-4); Plut. Numa 14, cf. Quaest. Rom. 25, ad fin.

^{page 86 note 1} Platner, Ancient Rome, p. 298; Martha, L'art étrusque, p. 261.

^{page 86 note 2} Müller-Deecke, , Die Etrusker, ii, p. 163Google Scholar. See further my articles, J.R.A.I. l.c. p. 135; Class. Rev. 1920, p. 146.

^{page 86 note 3} Cicero, , De offic. iii, 66Google Scholar.

^{page 86 note 4} Stone and Bronze Ages in Italy, p. 341.

^{page 87 note 1} Pp. 502, 339.

^{page 87 note 2} Hist, de la divination dans l'antiquité, iv, p. 188.

^{page 88 note 1} Livy was born B.C. 59; Juba was brought to Rome as a baby B.C. 46; Dionysios came to Rome, apparently not a very young man, in 29 B.C.

^{page 88 note 2} Op. cit. 2341.

^{page 89 note 1} De legg. vi, 760 d.

^{page 89 note 2} E.g. if an unlucky bird, such as a screech-owl, was seen to the left or west, might that not mean that ill-luck was setting or weakening, and there-fore be equivalent to a good omen? If Plautus, Asin. 259–60, is to be taken seriously and refers to Roman ritual, we get the corresponding phenomenon there; some birds are lucky when in the direction opposite to the normally lucky one, i.e. right instead of left.

^{page 89 note 3} See Collini, G. A. in Bull, di pal. italiana, Ser. iv, t. ix (1913), p. 19 sqq.Google Scholar

^{page 90 note 1} I owe my information to the learning and courtesy of a Welsh colleague, Mr. Timothy Lewis.