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Anician Myths
Published online by Cambridge University Press: 22 August 2012
Abstract
This paper discusses the widely held view that politics in fifth- and sixth-century Italy were largely driven by rivalry between the two great families of the Anicii and the Decii, supposedly following distinctive policies (pro- or anti-eastern, philo- or anti-barbarian, etc.). It is probable that individual members of these (and other) families had feuds and disagreements from time to time, but there is absolutely no evidence for continuing rivalry between Decii and Anicii as families, let alone on specific issues of public policy. Indeed by the mid-fifth century the Anicii fell into a rapid decline. The nobility continued to play a central rôle in the social and (especially) religious life of late fifth- and early sixth-century Italy. Their wealth gave them great power, but it was power that they exercised in relatively restricted, essentially traditional fields, mainly on their estates and in the city of Rome. The quite extraordinary sums they spent on games right down into the sixth century illustrate their overriding concern for popular favour at a purely local level. In this context there was continuing competition between all noble families rich enough to compete. Indeed, the barbarian kings encouraged the nobility to spend their fortunes competing with each other to the benefit of the city and population of Rome.
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References
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62 PLRE i.208; A. Chastagnol, L'Italie et l'Afrique au Bas-Empire (1987), 340.
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66 PLRE ii.749.
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92 PLRE ii.761; S. Orlandi, Epigrafia anfiteatrale dell'Occidente Romano VI (2004), 495–6, no. 111. Purely as a conjecture, I have inserted him into the family tree as a second son of Gennadius Avienus; this would explain the Rufius in the next two generations.
93 The interval between Albinus cos. 493 and Basilius cos. 541 is surely too large for a single generation.
94 The entry of Faustus and Avienus into the Decian line among the sons of Basilius cos. 480 (Fig. 3) suggests a marriage link with the Corvini.
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101 For a guess about the names of the eldest, see n. 32 above.
102 The Symmachi were unusual in continuing to use the traditional praenomina down into at least the early fifth century: Cameron, op. cit. (n. 97), 485–7.
103 Cameron, Last Pagans, 238.
104 Cameron, Last Pagans, 487.
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108 Symmachus cos. 522 is the son of Boethius and a daughter of Symmachus cos. 485. Avianius Symmachus the father of Symmachus cos. 391 died consul designate in 377.
109 Ep. II ad Gallam viduam 31 (CC 91.208).
110 Greg., Dial. 4.14.1 (SC 265, p. 55).
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116 De consol. phil. 2.3–4.
117 It would have been instructive to know their full names, but (despite the incorrect information supplied on p. xi n.a of the Loeb Boethius) we do not.
118 Conveniently available in the Loeb Boethius (rev. edn S. J. Tester, 1967), 2–4.
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129 Anecdoton Holderi: Ein Beitrag zur Geschichte Roms in ostgotischer Zeit (1877), translated into French with useful introduction and bibliography by A. Galonnier, Anecdoton Holderi ou Ordo Generis Cassiodororum: Éléments pour une étude de l'authenticité Boécienne des opuscula sacra (1997).
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132 Momigliano, op. cit. (n. 95), 204 (my italics); and in Diz. biogr. degli Italiani 21 (1978), 495. Many others have said something similar.
133 See the entries for Aurelius in PLRE i (seven pages) and ii.
134 ‘coniuncta Aniciorum genus cum Amala stirpe spem adhuc utriusque generi domino praestante promittit’, Get. 314.
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138 Where she claimed to be the daughter of (Olybrius and) Placidia, granddaughter of (Valentinian III and) Licinia Eudoxia, and great-granddaughter of (Theodosius II and) Eudocia (AP 1.10.8).
139 Malchus F 18.3 (p. 432. 27 Blockley).
140 For Petronius, PLRE ii.862–4 and PCBE 2. ii.1722–5; Chausson, op. cit. (n. 24), 182–5, rather implausibly, tries to tie together all known Nicomachi.
141 Ennodius, p. 314.36–8 Vogel; and see their entries in PLRE ii. For an imaginative reconstruction of further stages in the family tree, Settipani, Continuité gentilice, 131.
142 Giardina, op. cit. (n. 130), 149–50.
143 Most recently Zecchini, G., ‘Ende und Erbe der lateinisch-heidnischen Geschichtsschreibung’, in Goltz, A. et al. (eds), Jenseits der Grenzen (2009), 92Google Scholar; Ratti, S., Antiquus Error (2010), 219Google Scholar. Against, Cameron, A., JRA 24 (2011), 836Google Scholar.
144 Chrom., Tract. in Matt. 1.
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149 Auson., Epigr. 26 (p. 73 Green, with commentary on pp. 390–1).
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151 Fourteen recorded on Fig. 4, but since Cassiodorus comments so emphatically on the number of consular sons born to Basilius Venantius cos. 508 (‘fecunda prole gaudentem et tot consularibus patrem … tot protulit consulares … tot meretur in filiis consulatus’, Var. 9.23.3–4, of 533), there must have been more than the two so far identified. Surely at least three.
152 Cassiodorus, Var. 5.42.
153 O'Donnell, op. cit. (n. 135), 271.
154 If he was really a descendant of the usurper Petronius Maximus, who we have seen was not an Anician, the Anician connection may have come in a later generation.
155 These betrothals are all uncertain and (even more frustrating) undatable: see the various entries in PLRE ii; Clover, F. M., ‘The family and early career of Anicius Olybrius’, Historia 27 (1978), 169–96Google Scholar; R. W. Mathisen, ‘Anicius Olybrius’, www.roman-emperors.org/olybrius.htm (1998).
156 Malalas's story (375 Bonn = 298 Thurn) that Leo sent him with a letter to Anthemius ordering his execution is a folk motif with Homeric roots. If Leo had really suspected Olybrius of treachery he would never have sent him at all.
157 ACO 2.1.90; cited at PLRE i.733.
158 PLRE ii, s. vv. Olybrius 3 and Irene, known from the genealogy preserved by Nicephorus, p. 104 de Boor.
159 Anth. Pal. 1.10.39; CLRE 587 s.a. 526; Procopius 7.20.19.
160 Momigliano, op. cit. (n. 95), 233; Llewellyn, op. cit. (n. 96), 29; Cracco Ruggini, op. cit. (n. 4, 1988); Cesa, M., Ennodio: Vita del beatissimo Epifanio vescovo della chiesa pavese (1988), 9 n. 6Google Scholar. For some extravagant further conjectures, see Mommaerts, T. S. and Kelley, D. H., ‘The Anicii of Gaul and Rome’, in Drinkwater, J. and Elton, H. (eds), Fifth-Century Gaul: a Crisis of Identity? (1992), 111–21Google Scholar.
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166 Texts cited by Croke, op. cit. (n. 165),108.
167 Marcell. a. 476. 2 and 489; cf. n. 153 above; Treadgold, W., The Early Byzantine Historians (2007), 232Google Scholar.
168 Wes, op. cit. (n. 114), 151; against, Cameron, A. and Schauer, D., ‘The last consul: Basilius and his diptych’, Journal of Roman Studies 72 (1982), 126–45, at 128CrossRefGoogle Scholar.
169 In addition to Croke, op. cit. (n. 165), see Heather, P., ‘The historical culture of Ostrogothic Italy’, in Giovanditto, A. (ed.), Teodorico il grande e i suoi Goti in Italia (1993), 317–53, at 332–4Google Scholar; Amory, P., People and Identity in Ostrogothic Italy (1997), 109CrossRefGoogle Scholar; Goffart, op. cit. (n. 136), 53–4; O'Donnell, J. J., The Ruin of the Roman Empire (2008), 214–15Google Scholar.
170 Though with different figures: Marcellinus after 1,231 (actually 1,228) years; Evagrius (HE 2.16) and Theophanes (AM 5965) after 1,303 years. Surprisingly enough, Byzantines do not seem to have been very concerned about fixing an exact date for the foundation of Rome. Syncellus actually offers two different dates, AM 4752 and 4755 (p. 230. 5, 10 and 13 Mosshammer). I am grateful to Richard Burgess for help on this point.
171 Zecchini, op. cit. (n. 4, 1983), 49; (n. 4, 1993), 76–7.
172 See the detailed account by Croke, B., ‘Dynasty and ethnicity: Emperor Leo I and the eclipse of Aspar’, Chiron 35 (2005), 147–203Google Scholar.
173 ‘After killing Aetius, Valentinian also killed Boethius the prefect, who had been high in Aetius's favour’, after which he ‘exposed their bodies unburied in the forum’ (F 30, p. 329. 39 Blockley).
174 Laurence, P., ‘Proba, Juliana et Démétrias: le christianisme des femmes de la gens Anicia dans la première moitié du Ve siècle’, Revue des Études Augustiniennes 48 (2002), 131–63CrossRefGoogle Scholar; Kurdock, A., ‘Demetrias ancilla dei: Anicia Demetrias and the problem of the missing patron’, in Cooper, K. and Hillner, J. (eds), Religion, Dynasty, and Patronage in Early Christian Rome, 300–900 (2007), 190–224CrossRefGoogle Scholar; Machado, C., ‘Roman aristocrats and the Christianization of Rome’, in Lizzi-Testa, R. and Brown, P. (eds), Pagans and Christians in the Roman Empire: The Breaking of a Dialogue (2011), 493–516Google Scholar.
175 For the limited rôle of pagan pontifices in the religious life of fourth-century Rome, often overrated in modern studies, Cameron, Last Pagans, ch. 4.
176 Liber Pontificalis § 53.
177 Festus cos. 472 must have received his consulship early, since he was still alive in 513.
178 According to Wes, op. cit. (n. 114), 99 a letter of Avitus of Vienne to Symmachus cos. 485 and Faustus ‘Niger’ proves that Symmachus too backed Pope Symmachus. But Chadwick pointed out that the letter seeks to persuade the two men rather than shows them already persuaded (Chadwick, H., Boethius: The Consolations of Music, Logic, Theology, and Philosophy (1981), 41, 287 n. 27Google Scholar; Schanzer, D. and Wood, I., Avitus of Vienne: Letters and Selected Prose (2002), 159–62CrossRefGoogle Scholar).
179 Barnish, op. cit. (n. 87), at 129–30.
180 In the fourth century sometimes only a few months: Chastagnol, A., La préfecture urbaine à Rome sous le Bas-Empire (1960), 187–8Google Scholar.
181 Cass., Var. 1.42.3; 3.11.1; Chastagnol, op. cit. (n. 180), 188.
182 Stein, E., Histoire du Bas-Empire ii (1949), 128–9Google Scholar; Momigliano, Sesto Contributo vi. 2 (1980), 490; Giardina, op. cit. (n. 130), 15–21.
183 Most explicitly by Seeck, O., Gesch. des Untergangs der antiken Welt vi (1921), 90, 407–8Google Scholar (‘nicht das Heer von Ravenna, sondern der Senat von Rom …’), but the text he cites, οἱ δὲ τῆς ἐν Ῥώμῃ βασιλέως αὐλῆς τῶν τινα ἐκείνῃ στρατιωτῶν … βασιλέα αἱροῦνται (Procop., BV 1.3.7), by identifying John as ‘one of the officials there’, clearly points to the court in Ravenna. ἐν Ῥώμῃ here perhaps just means ‘in the West’.
184 For all sources, Seeck, op. cit. (n. 183) and PLRE ii.595.
185 On the length of the various prefectures, PLRE ii.1248; for Firminus 2, ib. 471.
186 Briefly, Cameron, Last Pagans, 790–1; more detail in Fauvinet-Ranson, V., Decor Civitatis, Decor Italiae. Monuments, travaux publics et spectacles au VIe siècle d'après les Variae de Cassiodore (2006), 303–440Google Scholar.
187 Heather, op. cit. (n. 169), 334.
188 His date of birth is unknown, but since he held the consulship (485) forty years before his death (525), he must have held it fairly young. His two grandsons held theirs as small children.
189 Brown, T. S., Gentlemen and Officers: Imperial Administration and Aristocratic Power in Byzantine Italy A.D. 554–800 (1984), ch. 2Google Scholar.
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