Hostname: page-component-78c5997874-dh8gc Total loading time: 0 Render date: 2024-11-19T08:32:13.791Z Has data issue: false hasContentIssue false

100 years of Dura Europos

Review products

Praet, D., T. Kaizer, and A. Lannoy. 2020. Doura-Europos: Franz Cumont. Bibliotheca Cumontiana. Series Minora VII. Rome: Academia Belgica and Centre pour l'Histoire, les Arts et les Sciences à Rome. 470 pp., 66 black-and-white and 24 color figs. ISBN 978-94-9277-138-4.

Published online by Cambridge University Press:  30 September 2021

Jaś Elsner*
Affiliation:
Corpus Christi College, Oxford

Extract

It was more than 100 years ago, in March 1920, that British troops camping in the ruins of some unknown ancient fort on the Euphrates, named Al-Salihiyah in Arabic, during the skirmishing that followed the collapse of the Ottoman Empire in the aftermath of the First World War, dug a trench and excavated some astonishing wall paintings. The officers in charge, along with the Civil Commissioner, managed to call in an American archaeologist who happened to be in Syria at the end of April, James Henry Breasted, first director of the Oriental Institute in Chicago (founded the previous year, 1919). Breasted visited in May, in dangerous conditions and with the British about to withdraw. He stayed only a day, managing to clear and take photographs of the murals that depict the sacrifices of Conon and Julius Terentius in what later became known as the Temple of Bel or the Temple of the Palmyrene Gods.

Type
Review Articles
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adrych, P., and D., Dalglish 2020a. “Mystery cult and material culture in the Graeco-Roman world.” In Empires of Faith in Late Antiquity: Histories of Art and Religion from India to Ireland, ed. Elsner, J., 81109. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Adrych, P., and D., Dalglish 2020b. “Writing the art, archaeology and religion of the Roman Mediterranean.” In Empires of Faith in Late Antiquity: Histories of Art and Religion from India to Ireland, ed. Elsner, J., 5180. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Alvar, J. 2008. Romanising Oriental Gods: Myth, Salvation and Ethics in the Cults of Cybele, Isis and Mithras. Leiden: Brill.CrossRefGoogle Scholar
Andrade, N. 2013. Syrian Identity in the Greco-Roman World. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Andreau, J. 1988. “Antique, moderne et temps present: La carrière et l'oeuvre de Michel Ivanovič Rostovtseff (1870–1952).” In Histoire économique et sociale de l'Empire romain, by Rostovtseff, M. [1926], trans. Demange, O., ixlvii. Paris: Robert Laffont.Google Scholar
Baird, J. A. 2011. “Photographing Dura-Europos, 1928–1937, an archaeology of the archive.” AJA 115: 427–46.CrossRefGoogle Scholar
Baird, J. A. 2014. The Inner Lives of Ancient Houses: An Archaeology of Dura-Europos. Oxford: Oxford University Press.CrossRefGoogle Scholar
Baird, J. A. 2016. “The evidence of dress practices in Roman Dura-Europos.” In Religion, Society and Culture at Dura-Europos, ed. Kaizer, T., 3056. Yale Classical Studies 38. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Baird, J. A. 2018. Dura-Europos. Archaeological Histories. London: Bloomsbury Academic.Google Scholar
Baird, J. A. 2020. “The ruination of Dura-Europos.” Theoretical Roman Archaeology Journal 3, no. 1. https://doi.org/10.16995/traj.421.CrossRefGoogle Scholar
Bongard-Levine, G., Bonnet, C., Litvinenko, Y., and Marcone, A., eds. 2007. Mongolus Syrio Salutem Optimam Dat. La correspondance entre Mikhaïl Rostovtzeff et Franz Cumont. Mémoires de l'Académie des Inscriptions et Belles-Lettres 36. Paris: De Boccard.Google Scholar
Bongard-Levin, G., and Litvinenko, Y.. 2004. “Dura-Europos: from Cumont to Rostovtzeff.” Mediterraneo Antico 7: 135–59.Google Scholar
Bongard-Levin, G., Wachtel, M., and Zuev, V.. 1993. “M. I. Rostovtzeff and V. I. Ivanov (new archival documents).” Vestnik Drevnei Istorii 4: 210–21. (Russian)Google Scholar
Bonnet, C. 1997. La correspondance scientifique de Franz Cumont conservée à l'Academia Belgica de Rome. Rome: Brepols.Google Scholar
Bonnet, C. 2003. “Sguardi incrociati sul commercio carovaniero da Cumont a Rostovtzeff.” Mediterraneo Antico 6: 625–39.Google Scholar
Bonnet, C. 2008a. “Un Cumont peut en cacher un autre: À propos de l'appartenance de Franz Cumont à la franc-maçonnerie.” Anabases 8: 197203.CrossRefGoogle Scholar
Bonnet, C. 2008b. “Mikhail I. Rostovtzeff et Franz Cumont: Un premier bilan de leurs relations intellectuelles d'après la correspondance.” In Michel Ivanovitch Rostovtzeff, ed. Andreau, J. and Berelowitch, W., 97114. Bari: Edipuglia.Google Scholar
Bonnet, C., 2017. “L’‘affaire Cumont’ entre science, politique et religion.” In Science, religion et politique à l’époque de la crise moderniste, ed. Bonnet, C. and Praet, D., 403–17. Rome: Institut Historique Belge de Rome études.Google Scholar
Bonnet, C., and Krings, V.. 2008. “De la mission de 1900 dans le Pont aux Studia Pontica.” In S’écrire et écrire sur l'Antiquité. L'apport des correspondances à l'histoire des travaux scientifiques, ed. Bonnet, C. and Krings, V., 811–13. Grenoble: J. Millon.Google Scholar
Bonnet, C., and Praet, D., eds. 2017. Science, religion et politique à l’époque de la crise moderniste. Rome: Institut Historique Belge de Rome études.Google Scholar
Bonnet, C., and Haeperen, F. Van. 2009. “Introduction historiographique.” In Les religions orientales dans le paganisme romain, by Cumont, F., ed. Bonnet, C., Van Haeperen, F., and Toune, B., xilxxiv. Bibliotheca Cumontiana. Scripta Maiora 1. Turin: N. Aragno.Google Scholar
Breasted, C. 1943. Pioneer to the Past: The Story of James Henry Breasted, Archaeologist, Told by his Son. Chicago: University of Chicago Press.Google Scholar
Breasted, J. H. 1922. “Peintures d’époque romaine dans le desert de Syrie.” Syria 3: 177206.CrossRefGoogle Scholar
Breasted, J. H. 1924. Oriental Forerunners of Byzantine Painting: First-Century Wall Paintings from the Fortress of Dura on the Middle Euphrates. Chicago: University of Chicago Press.Google Scholar
Buchmann, J. 2016. “Multifunctional sanctuaries at Dura-Europos.” In Religion, Society and Culture at Dura-Europos, ed. Kaizer, T., 114–25. Yale Classical Studies 38. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Byford, A. 2007. Literary Scholarship in Late Imperial Russia: Rituals of Academic Institutionalisation. London: Modern Humanities Research Association and Maney Publishing.Google Scholar
Carlson, M. 2015. No Religion Higher Than Truth: A History of the Theosophical Movement in Russia, 1875–1922. Princeton: Princeton University Press.Google Scholar
Cumont, F. 1903. The Mysteries of Mithra. Chicago: University of Chicago Press.Google Scholar
Cumont, F. 1911. The Oriental Religions in Roman Paganism. Chicago: University of Chicago Press.Google Scholar
Cumont, F. 1926. Fouilles de Doura-Europos (1922–1923). 2 vols. Bibliothèque archéologique et historique 11. Paris: P. Geuthner.Google Scholar
Cumont, F. 1929. “Explanation of the bas-relief of Nemesis.” In The Excavations at Dura-Europos: Preliminary Report of the First Season of Work, Spring 1928, ed. Baur, P. V. C. and Rostovtzeff, M. I., 6572. New Haven: Yale University Press.Google Scholar
Cumont, F. 2009. Les religions orientales dans le paganisme Romain. Ed. Bonnet, C., Van Haperen, F., and Toune, B.. Bibliotheca Cumontiana. Scripta Maiora 1. Turin: N. Aragno.Google Scholar
Cumont, F., and Rostovtzeff, M. I.. 1939. “The Mithraeum: The decoration,” “Interpretation of the reliefs,” “The pictures of the late Mithraeum,” and “Summary.” In The Excavations at Dura-Europos: Preliminary Report of the Seventh and Eighth Seasons of Work, Spring 1933–34 and 1934–35, ed. Rostovtzeff, M. I., Brown, F. E., and Welles, C. B., 8990, 100, 104–14, 127. New Haven: Yale University Press.Google Scholar
Dirven, L. 1999. The Palmyrenes of Dura-Europos: A Study of Religious Interaction in Roman Syria. Leiden: Brill.CrossRefGoogle Scholar
Dirven, L., ed. 2013. Hatra: Politics, Culture and Religion between Parthia and Rome. Stuttgart: Franz Steiner Verlag.Google Scholar
Dirven, L. 2016. “The problem with Parthian art at Dura.” In Religion, Society and Culture at Dura-Europos, ed. Kaizer, T., 6888. Yale Classical Studies 38. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Dirven, L., and McCarty, M.. 2014. “Local idioms and global meanings: Mithraism and Roman provincial art.” In Roman in the Provinces: Art on the Periphery of Empire, ed. Brody, L. and Hoffman, G., 125–42. Chestnut Hill, MA: McMullen Museum of Art, Boston College.Google Scholar
Dirven, L., and McCarty, M. 2020. “Rethinking the Dura-Europos Mithraeum: Diversification and stabilization in a Mithraic community.” In The Archaeology of Mithraism: New Finds and Approaches to Mithras-Worship, ed. McCarty, M. and Egri, M., 165–82. Babesch 39. Leuven: Peeters.CrossRefGoogle Scholar
Duchâteau, M.-E. 2013. Les divinités d'Europos-Doura. Personnalité et identité (301 av. N.È.–256 de N.È.). Paris: Geuthner.Google Scholar
Du Mesnil du Buisson, R. 1939. Les peintures de la synagogue de Doura-Europos, 245–256 après J.-C. Rome: Pontifico Istituto Biblico.Google Scholar
Elsner, J. 2001a. “Cultural resistance and the visual image: The case of Dura Europos.” CP 96: 269304.Google Scholar
Elsner, J. 2001b. “Describing self in the language of other: Pseudo(?)-Lucian at the Temple of Hierapolis.” In Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, ed. Goldhill, S., 123–53. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Elsner, J. 2012. “Sacrifice in Late Roman art.” In Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers, ed. Faraone, C. and Naiden, F., 120–66. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Elsner, J. 2021 (forthcoming). “Space/object/landscape: Sacred and ‘sacro-idyllic’ from Dunhuang via Stonehenge to Roman Wall-Painting.” In Landscape and Space, ed. Elsner, J., ch. 4. Oxford: Oxford University Press.CrossRefGoogle Scholar
Emerson, C., Pattison, G., and Poole, R. A., eds. The Oxford Handbook of Russian Religious Thought. Oxford: Oxford University Press.CrossRefGoogle Scholar
Feldman, L. 2018. On the Threshold of Eurasia: Revolutionary Poetics in the Caucasus. Ithaca: Cornell University Press.Google Scholar
Fowden, E. K. 1999. The Barbarian Plain: Saint Sergius between Rome and Iran. Berkeley: University of California Press.Google Scholar
Gagné, R. 2019. “The battle for the irrational: Greek religions 1920–1950.” In Rediscovering E. R. Dodds, ed. Stray, C., Pelling, C., and Harrison, S., 3687. Oxford: Oxford University Press.CrossRefGoogle Scholar
Gelin, M. 1997. “Les fouilles anciennes de Doura-Europos et leur contexte.” In Doura-Europos. Études IV, 1991–1993, ed. Leriche, P. and Gelin, M., 229–44. Beirut: IFAPO.Google Scholar
Gnoli, T. 2016. “The Mithraeum of Dura-Europos.” In Religion, Society and Culture at Dura-Europos, ed. Kaizer, T., 126–43. Yale Classical Studies 38. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Goldman, B., and Goldman, N. W., eds. 2011. My Dura-Europos: The Letters of Susan M. Hopkins, 1927–1935. Detroit: Wayne State University Press.Google Scholar
Goodenough, E. R. 1964. Jewish Symbols in the Greco-Roman Period. Vol. 9, Symbolism in the Dura Synagogue. New York: Pantheon Books.Google Scholar
Gordon, R. 1975. “Franz Cumont and the doctrines of Mithraism.” In Mithraic Studies, ed. Hinnells, J. R., 215–48. 2 vols. Manchester: Manchester University Press.Google ScholarPubMed
Gordon, R. 2013. “Cosmology, astrology and magic: Discourse, schemes, power and literacy.” In Panthée: Religious Transformations in the Graeco-Roman Empire, ed. Bricault, L. and Bonnet, C.. 85112. Leiden: Brill.Google Scholar
Gordon, R. 2016. “Mysteries.” Oxford Classical Dictionary. https://doi.org/10.1093/acrefore/9780199381135.013.4318.CrossRefGoogle Scholar
Greene, R. 2006. Making Saints: Canonization and Community Life in Late Imperial Russia. The Carl Beck Papers in Russian & East European Studies 1801. Pittsburgh: University of Pittsburgh.Google Scholar
Greene, R. 2010. Bodies like Bright Stars: Saints and Relics in Orthodox Russia. DeKalb, IL: Northern Illinois University Press.Google Scholar
Hopkins, C. 1979. The Discovery of Dura-Europos. New Haven: Yale University Press.Google Scholar
James, S. 2019. The Roman Military Base at Dura-Europos, Syria: An Archaeological Investigation. Oxford: Oxford University Press.CrossRefGoogle Scholar
Kaizer, T. 2009a. “Patterns of worship in Dura-Europos.” In Les religions orientales dans le monde grec et romain. Cent ans après Cumont (1906–2006). Bilan historique et historiographique. Colloque de Rome, 16–18 novembre 2006, ed. Bonnet, C., Pirenne-Delforge, V., and Praet, D., 153–72. Études de philologie, d'archéologie et d'histoire anciennes 45. Brussels and Rome: Institut Historique Belge de Rome.Google Scholar
Kaizer, T. 2009b. “Religion and language in Dura-Europos.” In From Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East, ed. Cotton, H., Hoyland, R., Price, J., and Wasserstein, D., 235–53. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kaizer, T. 2017. “Empire, community and culture on the Middle Euphrates: Durenes, Palmyrenes, villagers and soldiers.” BICS 60: 6395.Google Scholar
Kaizer, T. 2020. “Introduction.” In Doura-Europos: Franz Cumont, ed. Praet, D., Kaizer, T., and Lannoy, A., xixcviii. Bibliotheca Cumontiana. Series Minora VII. Rome: Academia Belgica.Google Scholar
Kraeling, C. 1956. The Excavations at Dura-Europos. Final Report VIII. Part I: The Synagogue. New Haven: Yale University Press.Google Scholar
Kraeling, C. 1967. The Excavations at Dura-Europos. Final Report VIII. Part 2: The Christian Building. New Haven: Yale University Press.Google Scholar
Krings, V. 1998. “Sur le pas de Franz Cumont dans le Pont et en Petite Arménie: Les carnet d'un voyageur.” Recherches et Travaux 54: 7986.Google Scholar
Krings, V. 2004. “Franz et Eugène Cumont et la Turquie de 1900.” In Archéologie dans l'Empire ottoman autour de 1900. Entre politique, économie et science, ed. Krings, V. and Tassaignon, I., 7596. Brussels: Brepols.Google Scholar
Leriche, P. and Gaborit, J.. 1999. “Franz Cumont homme de terrain.” MÉFR 111: 647–66.Google Scholar
Lidova, M. 2020. “The rise of Byzantine art and archaeology in late imperial Russia.” In Empires of Faith in Late Antiquity: Histories of Art and Religion from India to Ireland, ed. Elsner, J., 128–60. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Lightfoot, J. 2003. Lucian: On the Syrian Goddess. Oxford: Oxford University Press.Google Scholar
Lightfoot, J. 2005. “Pilgrims and ethnographers: In search of the Syrian goddess.” In Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods, ed. Elsner, J. and Rutherford, I., 334–52. Oxford: Oxford University Press.Google Scholar
Lockard, J., and Elsner, J.. 2020. “Jewish art: Before and after the Jewish state (1948).” In Empires of Faith in Late Antiquity: Histories of Art and Religion from India to Ireland, ed. Elsner, J., 293319. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Mannherz, J. 2012. Modern Occultism in Late Imperial Russia. Dekalb, IL: Northern Illinois University Press.CrossRefGoogle Scholar
Marchand, S. 2009. German Orientalism in the Age of Empire: Religion, Race and Scholarship. Princeton: Princeton University Press.Google Scholar
Mastrocinque, A. 2004. “Il mitreo di Dura Europos.” Mediterraneo Antico 7: 161–79.Google Scholar
Meyer, C. 2009. “Rostovtzeff and the Classical origins of Eurasianism.” Anabases 9: 185–97.CrossRefGoogle Scholar
Meyer, C. 2011. “Iranians and Greeks after 90 years: A religious history of southern Russia in ancient times.” Ancient West & East 10: 7593.Google Scholar
Meyer, C. 2013. Greco-Scythian Art and the Birth of Eurasia: From Classical Antiquity to Russian Modernity. Oxford: Oxford University Press.CrossRefGoogle Scholar
Millar, F. 1977. The Emperor in the Roman World. London: Duckworth.Google Scholar
Millar, F. 1993. The Roman Near East. Cambridge, MA: Harvard University Press.Google Scholar
Millar, F. 1998. “Dura-Europos under Parthian rule.” in Das Partherreich und seine Zeugnisse: The Arsacid Empire: Sources and Documentation: Beiträge des internationalen Colloquiums, Eutin (27.–30. Juni 1996), ed. Wiesehöfer, J., 473–92. Historia Einzel-Schriften 122. Stuttgart: Franz Steiner Verlag.Google Scholar
Molendijk, A. L. 2010. “Les premiers congrès d'histoire des religions, ou comment faire de la religion un objet de science?” Revue Germanique Internationale 12: 91103.CrossRefGoogle Scholar
Momigliano, A. 1954. “M. I. Rostovtzeff.” Cambridge Journal 7: 334–46.Google Scholar
Momigliano, A. 1970. “J. G. Droysen between Greeks and Jews.” History and Theory 9: 139–53.Google Scholar
Nethercott, F. 2019. Writing History in Late Imperial Russia: Scholarship and the Literary Canon. London: Bloomsbury Academic.Google Scholar
Nock, A. D. 1951. “Hellenistic mysteries and Christian sacraments.” In Proceedings of the Seventh Congress for the History of Religions, ed. Bleeker, C., Drewes, G., and Hidding, K., 5366. Amsterdam: North-Holland Publ. Comp.Google Scholar
Olender, M. 1992. The Languages of Paradise: Race, Religion, and Philology in the Nineteenth Century. Cambridge, MA: Harvard University Press.Google Scholar
Payen, P. 2006. “Les ‘religions orientales’ au laboratoire de l'Hellénisme: 1. Johann Gustav Droysen.” Archiv für Religionsgeschichte 8: 163–80.CrossRefGoogle Scholar
Peppard, M. 2016. The World's Oldest Church: Bible, Art, and Ritual at Dura-Europos, Syria. New Haven: Yale University Press.CrossRefGoogle Scholar
Perkins, A. 1973. The Art of Dura-Europos. Oxford: Clarendon.Google Scholar
Pollard, N. 2000. Soldiers, Cities, and Civilians in Roman Syria. Ann Arbor: University of Michigan Press.CrossRefGoogle Scholar
Praet, D. 2017. “L'affaire Cumont: Idéologies et politique académique à l'université de Gand au cours de la crise moderniste.” In Science, religion et politique à l’époque de la crise moderniste, ed. Bonnet, C. and Praet, D., 339402. Rome: Institut Historique Belge de Rome études.Google Scholar
Praet, D. 2020. “Preface.” In Doura-Europos: Franz Cumont, ed. Praet, D., Kaizer, T., and Lannoy, A., vii–ix. Bibliotheca Cumontiana. Series Minora VII. Rome: Academia Belgica.Google Scholar
Praet, D. 2021. “Franz Cumont: Late Antiquity and the dialectics of progress on Franz Cumont.” In The New Late Antiquity: A Gallery of Intellectual Portraits, ed. Ando, C. and Formisano, M., 421‒50. Heidelberg: Winter.Google Scholar
Priest, R. D. 2015. The Gospel According to Renan: Reading, Writing, and Religion in Nineteenth-Century France. New York: Oxford University Press.CrossRefGoogle Scholar
Reinhold, M. 1946. “Historian of the classic world: A critique of Rostovtzeff.” Science & Society 10: 361–91.Google Scholar
Rostovtzeff, M. I. 1910. Studien zur Geschichte des römischen Kolonates. Archiv für Papyrusforschung 1. Leipzig: Springer Fachmedien Wiesbaden GmbH.Google Scholar
Rostovtzeff, M. I. 1911. “Die hellenistisch-römische Architekturlandschaft.” Römische Mitteilungen 26: 1185.Google Scholar
Rostovtzeff, M. I. 1920. Proletarian Culture. Russian Liberation Committee Series 11. London: Russian Liberation Committee.Google Scholar
Rostovtzeff, M. 1922. Iranians and Greeks in South Russia. Oxford: Clarendon.Google Scholar
Rostovtzeff, M. I. 1926a. A History of the Ancient World. Vol. 1. Oxford: Clarendon.Google Scholar
Rostovtzeff, M. I. 1926b. The Social & Economic History of the Roman Empire. Oxford: Clarendon.Google Scholar
Rostovtzeff, M. I. 1927a. Inlaid Bronzes of the Han Dynasty in the Collection of C. T. Loo. Paris: G. Vanoest.Google Scholar
Rostovtzeff, M. I. 1927b. Mystic Italy. New York: H. Holt and Company.Google Scholar
Rostovtzeff, M. I. 1929. The Animal Style in South Russia and China. Princeton: Princeton University Press.Google Scholar
Rostovtzeff, M. I. 1932. Caravan Cities. Oxford: Clarendon.Google Scholar
Rostovtzeff, M. I. 1935. “Dura and the problem of Parthian art.” YCS 5: 155304.Google Scholar
Rostovtzeff, M. I. 1938. Dura-Europos and Its Art. Oxford: Clarendon.Google Scholar
Rostovtzeff, M. I. 1941. The Social & Economic History of the Hellenistic World. Oxford: Clarendon.Google Scholar
Rostovtzeff, M. I. 2011. “The conception of monarchical power in Scythia and on the Bosporus.” Ancient West & East 10: 94155. [First published in Russian in 1913 in Izvestiya Imperatorskoi Arkheologicheskoi Komissii (Bulletin of the Imperial Archaeological Commission) 49.]Google Scholar
Rudich, V. 1998. “The tower builder: The works and days of Vyacheslav Ivanov.” Arion 5, no. 3: 4868.Google Scholar
Scheerlinck, E. 2013a. “Franz Cumont's Syrian tour: A Belgian archaeologist in the Ottoman Empire.” RBPhil 91: 327–57.CrossRefGoogle Scholar
Scheerlinck, E. 2013b. “An Orient of mysteries: Franz Cumont's views on ‘Orient’ and ‘Occident’ in the context of Classical Studies in the late nineteenth and early twentieth centuries.” PhD. diss., Univ. of Ghent.Google Scholar
Scheerlinck, E., Praet, D., and Rey, S.. 2016. “Race and religious transformations in Rome: Franz Cumont and contemporaries on the oriental religions.” Historia 65: 220–43.Google Scholar
Schimmelpenninck van der Oye, D. 2010. Russian Orientalism: Asia in the Russian Mind from Peter the Great to the Emigration. New Haven: Yale University Press.CrossRefGoogle Scholar
Shaw, B. 1992. “Review: Under Russian eyes.” JRS 82: 216–28.Google Scholar
Sommer, M. 2003. Hatra. Geschichte und Kultur einer Karawanenstadt im römisch-parthischen Mesopotamien. Mainz am Rhein: Philipp von Zabern Verlag.Google Scholar
Sommer, M. 2005. Roms orientalische Steppengrenze. Palmyra – Edessa – Dura-europos – Hatra. Eine Kulturgeschichte von Pompeius bis Diocletian. Oriens et Occidens 9. Stuttgart: Franz Steiner Verlag.Google Scholar
Sommer, M. 2016. “Acculturation, hybridity, créolité: Mapping cultural diversity at Dura-Europos.” In Religion, Society and Culture at Dura-Europos, ed. Kaizer, T., 5767. Yale Classical Studies 38. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Stroumsa, G. 2009. “Ex oriente numen: From orientalism to oriental religions.” In Les religions orientales dans le monde grec et romain. Cent ans après Cumont (1906–2006). Bilan historique et historiographique. Colloque de Rome, 16–18 novembre 2006, ed. Bonnet, C., Pirenne-Delforge, V., and Praet, D., 91104. Études de philologie, d'archéologie et d'histoire anciennes 45. Brussels and Rome: Institut Historique Belge de Rome.Google Scholar
Stuckenbruck, L. 2016. “The bilingual Palmyrene–Greek inscriptions at Dura-Europos.” In Religion, Society and Culture at Dura-Europos, ed. Kaizer, T., 177–89. Yale Classical Studies 38. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Sukenik, E. 1948. The Synagogue of Dura-Europos and Its Frescoes. Jerusalem: Bialik Foundation. (Hebrew)Google Scholar
Svetlikova, I. 2013. The Moscow Pythagoreans: Mathematics, Mysticism, and Anti-Semitism in Russian Symbolism. New York: Palgrave.CrossRefGoogle Scholar
Tolz, V. 2011. Russia's Own Orient: The Politics of Identity and Oriental Studies in the Late Imperial and Early Soviet Periods. Oxford: Oxford University Press.CrossRefGoogle Scholar
Volkov, D. 2018. Russia's Turn to Persia: Orientalism in Diplomacy and Intelligence. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Wengrow, D. 2014. The Origins of Monsters: Image and Cognition in the First Age of Mechanical Reproduction. Princeton: Princeton University Press.Google Scholar
Wes, M. 1988. “The Russian background of the young Michael Rostovtzeff.” Historia 37: 207–21.Google Scholar
Wes, M. 1990. Michael Rostovtzeff, Historian in Exile: Russian Roots in an American Context. Stuttgart: Franz Steiner Verlag.Google Scholar
Wharton, A. J. 1995. Refiguring the Post Classical City: Dura Europos, Jerash, Jerusalem and Ravenna. Cambridge: Cambridge University Press.Google Scholar
Yon, J.-B. 1997. “Les conditions de travail de la mission américano-française à Doura-Europos à travers les archives de l'Université de Yale.” In Doura-Europos. Études IV, 1991–1993, ed. Leriche, P. and Gelin, M., 245–56. Beirut: IFAPO.Google Scholar
Yon, J.-B. 2016. “Women and the religious life of Dura-Europos.” In Religion, Society and Culture at Dura-Europos, ed. Kaizer, T., 99113. Yale Classical Studies 38. Cambridge: Cambridge University Press.CrossRefGoogle Scholar