Colonial institutions are thought to be highly persistent, but measuring that persistence is difficult. Using a text analysis method that allows us to measure similarity between bodies of text, we examine the extent to which one formal institution – the penal code – has retained colonial language in seven West African countries. We find that the contemporary penal codes of most countries retain little colonial language. Additionally, we find that it is not meaningful to speak of institutional divergence across the unit of French West Africa, as there is wide variation in the legislative post-coloniality of individual countries. We present preliminary analyses explaining this variation and show that the amount of time that a colony spent under colonisation correlates with more persistent colonial institutions.

This article examines the relationship between politicians and the police in the days before the shooting by members of the South African Police Service of 34 striking mineworkers at the Marikana platinum mine in South Africa on 16 August 2012. Drawing on evidence presented to the official inquiry into events at Marikana, it argues that political influence over the police may be exercised most effectively when it is least obvious. Instead of issuing directives, or openly exerting pressure on the police, it is suggested that politicians may secure compliance with their wishes when chief officers share their priorities, and act accordingly. The senior officers in command at Marikana did not need to be told what to do. In ordering an intervention that led to 34 deaths they were behaving as conscious political actors attuned to the needs of a dominant elite aligned to the ruling African National Congress.

Switzerland is usually not looked upon as a substantial economic actor in Africa. Taking Zambian copper as a case study, we show how important Swiss companies have become in the global commodities trade and the services it depends on. While big Swiss trading firms such as Glencore and Trafigura have generated increasing scholarly and public interest, a multitude of Swiss companies is involved in logistics and transport of Zambian copper. Swiss extractivism, we argue, is a model case for trends in today's global capitalism. We highlight that servicification, a crucial element of African mining regimes today, creates new and more flexible opportunities for international companies to capture value in global production networks. These opportunities partly rely on business-friendly regulation and tax regimes in Northern countries, a fact which makes companies potentially vulnerable to reputation risks and offers opportunities to civil society actors criticising their role. New and different Swiss–Zambian connections emerge from civil society networks organising around companies’ economic activities.

Focusing on three Ghanaian football academies, this article examines the role that dreams and aspirations play in shaping development schemes and in determining their impact. Football ignites the hopes and imaginations of entrepreneurs, aspiring players, their parents and supporters, and these aspirations serve as a blueprint for action both among founders and participants of academies. Imagined futures give birth to development initiatives, attracting participants, and providing them with opportunities to articulate their own aspirations. The following examination argues that it is vital for researchers and practitioners to understand how a variety of imagined futures comes into play in development schemes, as the conflicts and negotiations between divergent imaginaries can explain why individuals engage with development, how schemes evolve and how they leave their mark upon communities.

This paper investigates the quest for legitimacy conducted by hereditary, traditional leaders in dual legitimacy systems. We theorise that traditional leaders engage in meta-constitutional bargaining, i.e. bargaining among constitutionally and traditionally defined actors within the meta-constitutional space. This process resembles constitutional bargaining in federations over the institutional balance between the members and centre, and among members. We thus propose a parallel between the theory of federal bargaining, on the one hand, and, on the other, the process of institutional balancing between agents in constitutional and traditional authority structures in dual legitimacy systems. Evidence from narratives of institutional balancing between constitutional and traditional authorities in Southern Africa suggests that actors’ strategies in dual legitimacy systems accord with the framework here. The narratives also disclose that both constitutional and traditional authorities rely on the state's courts for adjudication. The paper enriches social science scholarship on traditional authority, political economy and federalism.

Scholars have long puzzled over strong nationalism in weak African states. Existing theories suggest that (a) incumbent leaders use nationalistic appeals to distract people from state weakness; or (b) citizens use nationalistic claims to exclude rival groups from accessing patronage and public goods. But what explains robust nationalism in places where politicians seldom visit and where the state under-provides resources, as is true across much of Africa? We propose a theory of familial nationalism, arguing that people profess attachment to a nation-family instead of to a nation-state under conditions where the family, and not the state, is the main lifeline. We substantiate it using surveys from the border between Niger and Burkina Faso, where an international court ruling allowed people to choose their citizenship, thus providing a test for nationalism in marginalised communities. We supplement the border data with surveys and focus groups from the capitals of both countries.

I suggest that the recent furore over Gilley's article on colonialism raises at least three distinct issues both within academia and the wider space of public debate. The first concerns the category of ‘offence’, who can be offended and by what. The second concerns the nature of colonialism, its contemporary understanding and why that remains politically controversial. The third concerns possible continuities between certain aspects of colonial rule and current forms of Western intervention in Africa. In each case I make some very tentative suggestions as to why one journal article attracted so much attention and antagonism.