^{page 657 note 1} Bell, Daniel, ‘The Return of the Sacred?’, in British Journal of Sociology (London), XXVIII, 4, 12 1977, pp. 419–49.Google Scholar

^{page 657 note 2} Moodie, T. Dunbar, The Rise of Afrikanerdom: power, apartheid, and the Afrikaner civil religion (Berkeley, 1975), p. 104.Google Scholar

^{page 657 note 3} Ibid. p. 288.

^{page 657 note 4} Mphahlele, Ezekiel, ‘South Africa: two communities and the struggle for a birthright’, in Journal of African Studies (Los Angeles), IV, 1, Spring 1977, p. 39.Google Scholar

^{page 658 note 1} Beeld (Johannesburg), I 03 1978.Google Scholar

^{page 658 note 2} See particularly Theodor Hanfet al., Südafrika: Friedlicher Wandel? (Munich, 1978).Google Scholar In this most systematic and thorough survey, ethnic factors accounted for surprisingly high correlations on almost every attitude questioned.

^{page 658 note 3} Rapport (Johannesburg), 2 01 1977.Google Scholar

^{page 659 note 1} Financial Mail (Johannesburg), 15 04 1976.Google Scholar

^{page 661 note 1} Weekend Argus (Cape Town), 5 11 1977.Google Scholar

^{page 662 note 1} Editorial by Botha, Pik, in Rapport, 1 01 1978.Google Scholar

^{page 662 note 2} Richard, Dirk, Die Vaderland (Johannesburg), 22 08 1977.Google Scholar

^{page 662 note 3} Pik Botha, loc. cit.

^{page 662 note 4} Malan, General M., Sunday Times (Johannesburg), 13 03 1977.Google Scholar

^{page 662 note 5} Rapport, 26 February 1978.

^{page 663 note 1} Beeld, 28 March 1978.

^{page 663 note 2} Die Vaderland, 14 March 1978.

^{page 663 note 3} Ibid. 15 March 1978.

^{page 663 note 4} Connie Mulder as quoted in The Star Weekly (Johannesburg), 8 04 1978.Google Scholar

^{page 664 note 1} Ibid.

^{page 664 note 2} Current Affairs (Johannesburg), 2 12 1977.Google Scholar

^{page 664 note 3} Viljoen, Gerrit, The Star Weekly, 20 05 1978.Google Scholar

^{page 664 note 4} Surveys reveal that the majority of English-speaking white graduates contemplate career prospects abroad. This prompted some university officials to inform all newly admitted students that the institution is training professionals for service in South Africa. There is, of course, no way to stop this costly ongoing exodus, short of cutting all ties with the outside world through a Berlin wall. However, the loss of white South Africa does not always mean the gain others had hoped for. Declaring that ‘significant numbers’ of South African Jews had emigrated recently, Rabbi Norman Bernhard of Johannesburg assailed local Jews who identify themselves with Zionism and then go on a1iya to the United States, Britain, Canada, and Australia. Jerusalem Post, International edn. 21 April 1977.

^{page 665 note 1} On the concept, see the ‘landmark in critical social analysis’: Habermas, Jürgen, Legitimation Crisis (Boston, 1975),Google Scholar from which many of my own theoretical constructs and ideas are derived, though, hopefully, in a more readable form.

^{page 665 note 2} Viljoen, loc. cit.

^{page 666 note 1} Die Vaderland, 17 April 1978.

^{page 666 note 2} Current Affairs, 14 October 1977; South African Digest (Pretoria), 21 10 1977.Google Scholar

^{page 666 note 3} South African Digest, 24 February 1978.

^{page 666 note 4} Jacobsen, Dan, ‘Among the South Africans’, in Commentary (New York), 65, 3, 03 1978, pp. 32–48.Google Scholar

^{page 667 note 1} When the U.N. passed its Zionism = racism equation, Israel found herself threatened with a similar ideological reversal. Her hysterical reaction to the resolution must be understood in this context. For complex reasons, Israel and her powerful lobby abroad quickly managed to overcome this attack on the very rationale for her existence.

^{page 669 note 1} Moore, Barrington, Injustice. The Social Bases of Obedience and Revolt (White Plains, N.Y., 1978), p. 504.Google Scholar