Published online by Cambridge University Press: 11 November 2008
When we speak of ‘the state’ in Tropical Africa today, we are apt to create an illusion. Ordinarily the term denotes an independent political structure of sufficient authority and power to govern a defined territory and its population: empirical statehood. This is the prevailing notion of the state in modern political, legal, and social theory1, and it is a fairly close approximation to historical fact in many parts of the world – not only in Europe and North America, where modern states first developed and are deeply rooted, but also in some countries of South America, the Middle East, and Asia, where they have more recently emerged. The state is an inescapable reality. The military credibility of Argentina during the Falklands war, when it was by no means certain that Britain would prevail against its air force, is an indication of the reality of the state in some parts of the Third World today.
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Page 12 note 3 Quoted in Legum, Colin (ed.), Africa Contemporary Record: annual survey and documents, 1980–1981 (London and New York, 1982), p. A69.Google Scholar
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Page 16 note 5 It is too early to determine how long Zimbabwe will retain its 1980 independence constitution. Recent remarks by Prime Minister Robert Mugabe, and statements issued by the ruling party, suggest that it will be replaced by a new one-party constitution after 1990.
Page 17 note 1 Kuper, Leo, Genocide (Harmondsworth, 1981), ch. 9.Google Scholar
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Page 23 note 1 ‘Political and Economic Situation in Zaire– Fall 1981’, Sub-Committee on Africa, Committee on Foreign Affairs, U.S. House of Representatioes, 97th Congress, 1st Session, 15 September 1981 (Washington, D.C., 1981).Google Scholar
Page 23 note 2 Kwitny, Jonathan ‘Where Mobutu's Millions Go’, in The Nation (New York), 19 05 1984, p. 607. Mobutu's Belgian landholdings are estimated at $100 million and his Swiss bank holdings at $143 million, according to loc. cit. p. 606.Google Scholar
Page 23 note 3 Diamond, Larry, ‘Nigeria in Search of Democracy’, in Foreign Affairs (New York), 62, 4, Spring 1984, pp. 911–12.Google Scholar
Page 24 note 1 Quoted in Callaghy, Thomas M., ‘External Actors and the Relative Autonomy of the Political Aristocracy in Zaire’, in Journal of Commonwealth and Comparative Political Studies, 21, 3, 11 1983, p. 75.Google ScholarAlso see his ‘Africa's Debt Crisis’, in Journal of International Affairs, 38, 1, Summer 1984, p. 68.Google Scholar
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Page 26 note 1 In Britain, Wight, Martin and others maintained an interest injuridical statehood and related topics. See, for example, Wight, , in Bull, (ed.), Systems of States,Google ScholarDonelan, Michael (ed), Reason of States (London, 1978),Google ScholarMayall, James (ed.), Community of States (London, 1982), and Bull and Watson, op.cit.Google Scholar
Page 27 note 1 See Levi, Werner, Law and Politics in the International Society (Beverly Hills, 1976),Google Scholar and Tucker, Robert W., The Inequality of Nations (New York, 1977).Google Scholar
Page 28 note 1 The change can be identified with the publication of David Easton's modern classic, The Political System: an inquiry into the stale of political science (New York, 1953).Google Scholar In comparative politics perhaps the most influential representative of the new behavioural approach was Almond, G. A. and Coleman, James S. (eds.), The Politics of the Developing Areas (Princeton, 1960).Google Scholar
Page 29 note 1 The best traditional institutional studies avoided such a view. See, for example, Friedrich, Carl J., Constitutional Government and Democracy: theory and practice in Europe and America (Boston, 1950 revised edn.).Google Scholar
Page 29 note 2 This is the major theme of our Personal Rule in Black Africa.Google Scholar
Page 29 note 3 See our ‘Pax Africana and Its Problems’, loc. cit.
Page 29 note 4 Almond and Coleman, op.cit. p. 4.
Page 30 note 1 Huntington, Samuel P., Political Order in Changing Societies (New Haven and London, 1968), p. 12.Google Scholar
Page 30 note 2 The term ‘political system’ was particularly appropriate to anthropologists precisely because their objects of analysis were lacking in the specific institutional characteristics — sovereignty, international law, etcetera — of states. The comments of Radcliffe-Brown, A. R. on this point are quite explicit in Meyer Fortes and Evans-Pritchard, E. E. (eds.), African Political Systems (London, 1940), p. xxi.Google Scholar
Page 30 note 3 Debates within Marxism over the significance of the state are extensive, but the socio-economic character of the state is not usually at issue. See Poulantzas, Nicos, Political Power and Social Classes (London, 1973).Google Scholar
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Page 31 note 1 Vile, M. J. C., Constitutionalism and the Separation of Powers (Oxford, 1967), p. 314.Google Scholar The distinction between ‘convention’ and ‘nature’, ‘social institutions’ versus ‘sociological laws’, is analysed in characteristically brilliant fashion by Popper, Karl in The Open Society and Its Enemies, Vol. I (London, 1962), ch. 5.Google Scholar