In 1992, several national newspapers in America and Europe ran headline stories which accused Jonas Savimbi, the leader of UNITA, the nationalist movement which had been locked in a vicious civil war with the MPLA–PT government of Angola, of conducting witchcraft trials and burnings of witches at his liberation base at Jamba. The revelations, provided by two high-ranking defectors from UNITA, caused an outcry among both critics and supporters, with all predicting Savimbi's ignominious defeat. Savimbi's longtime critics expected the latest scandal to deprive him of his remaining credibility, and predicted that the support he had gathered as a fighter for Angolan nationalism and a supporter of democracy would evaporate.

On the contrary, the incident had little impact on Savimbi's stature among his Ovimbundu supporters. Later that year he went on to win the majority of the Ovimbundu votes in the United Nations sponsored elections, and gained a chance to be in a run-off election against José Eduardo dos Santos for the presidency of Angola. Details about these and similar incidents which have taken place in Africa from the time of conquest reflect a political legacy that has deep roots in Africa's pre-colonial past. They also illustrate some of the fundamental differences that exist between African and Western conceptions of political behaviour and ideology that need to be addressed.