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Published online by Cambridge University Press: 19 February 2018
An eye-witness of this remarkable phenomenon, the Ulster Revival of 1859, I should wish to dilate, yet a little, upon it, ere the period for doing so passes entirely away. The agitation which it engendered still lingers somewhat. And as like causes produce like effects, more revivals may perhaps be anticipated, when the seeds so profusely scattered shall experience with time the requisite development.
∗ Dr. Salmon's ‘Sermon,’ Dublin, 1809, p. 22.Google Scholar
∗ ‘On Moral Epidemies,’ by W. MacCormac, M.D.Google Scholar
† “Par Kepler, Galileo, par Descartes, et Newton, s'etablit, triomphalement le dogme raisonnable, la foi à Pimmutabilité des lois de la nature. Le miracle n'ose plus paraître, ou quand il l'ose, il est sifflé. Pour parler mieux encore, les fantasques miracles du caprice ayant disparu, apparaît le grand miracle universel et d'autant plus divin qu'il est plus regulier.” (Michelet, ‘La Sorcière,’ p. 309.)Google Scholar
‡ Nelson's ‘Year of Delusion,’ p. 45, et seq.Google Scholar
∗ Gibson's ‘Year of Grace,’ 2nd ed.Google Scholar
† Cited in the ‘Year of Delusion,’ pp. 51, 225.Google Scholar
‡ ‘Our Friends in Hell.’Google Scholar
∗ ‘Year of Delusion,’ pp. 51, 225.Google Scholar
∗ ‘Lecture’ by the Archdeacon of Meath.Google Scholar
∗ Salmon's ‘Sermon,’ Appendix.Google Scholar
‡ ‘Lecture at the Adelaide Hospital.’Google Scholar
∗ Meyrick's ‘Working of the Church in Spain.’Google Scholar
∗ Michelet, ‘La Sorcière,’ p. 367.Google Scholar
† ‘Une Epidemie d'Hystero Demonopathie,’ Paris, 1862, 2nd ed.Google Scholar
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