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The Perceptive Centres and their Localisation
Published online by Cambridge University Press: 19 February 2018
Extract
The cerebral anatomist, if destitute of any leading idea as to what he should be searching for, must be labouring under considerable disadvantage when he examines the intimate structure of the brain; and since the study of his choice must, from its peculiar intricacy, demand his best attention, he cannot be expected to be as profound in his pyschology as he is in his anatomy. “It is interesting to remark,” says Wagner, “that wherever an insight into the nature of the functions performed by an organ has been wanting, there has the structure also remained more or less obscure; we feel the want of everything like a guiding principle in the anatomical inquiry; of this truth we have satisfactory assurance in the cases of the thyroid, thymus, and supra-renal bodies and spleen.”* Then, as regards the pyschologist proper, if he devotes his days and nights to the analysis of the mind's conscious and expressed operations, it is not in human nature that he should be a professed and original anatomist as well. Indeed, division of labour is more necessary, perhaps, in this obscure field of research than in any other. Now, it is as a pyschologist who, in the interest of truth, has deemed it his duty to explain mental phenomena in such a way as to be in harmony with the ascertained structure of the brain, that the writer offers the following remarks, hoping that they may not be unserviceable to the cerebral anatomist.
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- Part I.—Original Articles
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- Copyright © Royal College of Psychiatrists, 1869
References
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By conception is meant the act of conceiving; by concept that which is conceived. This latter term is now commonly adopted in this sense. There is a similar distinction between the act of perceiving and the object perceived, and it would be well to use the word percept to signify the latter.Google Scholar
We cannot discover any cognitive act so simple as that answering to a term. Perception, the most elementary act of thought, is a judgment, and has no other explicit form of expression, as a whole, than the proposition. As a term, therefore, is only part of a proposition, so it only represents a portion of an act of thought. We gather from this that common terms are properly called concepts because they imply a conceptive judgment. In like manner the word percept must imply a perceptive judgment, which is presupposed by every judgment of the former character.Google Scholar
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