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Revelation and Reason: A Dynamic Tension in Islamic Arbitrament

Published online by Cambridge University Press:  24 April 2015

Barbara J. Metzger
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Extract

After delivering a Carlson Lecture at the University of Minnesota in 1994, Hannan Ashrawi was asked by an audience member if a newly formed, independent State of Palestine would adopt the Sharīa (Islamic law) as the law of the land. The question reveals a deep seated fear in the American mind about Islamic justice. Because Islamic concepts of law and justice have developed from a very different worldview, they seem incomprehensible to us. We don't understand why Muslims argue about theology when talking about legal cases that appear in the news.

The Islamic community is organized as a theocracy, where God is the ruler of the community. In such a community, there is very little doubt that God is the ultimate authority in all things, including questions of law. There might, however, be considerable doubt about how the human members of the community respond to, make use of, and/or interpret God's intentions. Islam is no exception to this rule. Throughout its history, groups of people have answered questions about God and the community in different ways.

Type
Articles
Information
Journal of Law and Religion , Volume 11 , Issue 2 , June 1994 , pp. 697 - 714
Copyright
Copyright © Center for the Study of Law and Religion at Emory University 1994

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