Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-11-25T04:00:39.165Z Has data issue: false hasContentIssue false
  • English
  • Français

By Nature Equal: The Anatomy of a Western Insight. By John E. Coons and Patrick M. Brennan. Princeton: Princeton University Press1999. Pp. 362. (Price not available.) ISBN: 0-691-05922-5.

Published online by Cambridge University Press:  24 April 2015

Stephen P. Garvey
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Review Essays and Reviews
Information
Journal of Law and Religion , Volume 16 , Issue 2 , 2001 , pp. 661 - 666
Copyright
Copyright © Center for the Study of Law and Religion at Emory University 2001

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1. Coons and Brennan note that the post-Vatican II Catechism of the Catholic Church, as well as Pope John Paul II's encyclical Veritatis splendor, “adopt[] a posture less warm to the premises of equality than that of Vatican II.” (210) Both say that a morally good act requires “the goodness of its object, of the intention with which it is performed, and of the circumstance.” (209) But what about the goodness of the person? Does that too depend on the objective goodness of the object of his act, or only on the goodness of the intention with which he acts? On this question, Coons and Brennan claim, the Catechism is silent, and Veritas splendor is equivocal.