Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-22T12:07:18.073Z Has data issue: false hasContentIssue false
  • English
  • Français

Toward a New Agenda for the Study of Religion in the Americas

Published online by Cambridge University Press:  02 January 2018

Manuel A. Vásquez
Manuel A. Vásquez*
Affiliation:
University of Florida
Get access Rights & Permissions [Opens in a new window]

Abstract

Recent scholarly work on Latin American religion reflects the pluralism and fragmentation of both religion and civil society. What effect will religious practice at the local, “micro” level have on institutions and structures at the “macro” level-namely, the process of democratization? A deeper, simultaneously more foundational and more encompassing definition of democratic politics might be involved. In an increasingly global context, the study of religion and social change in Latin America and among U.S. Latinos needs to take a comparative, truly interamerican approach.

Type
Research Article
Information
Journal of Interamerican Studies and World Affairs , Volume 41 , Issue 4: Special Issue: Religion in America: Churches, Globalization, and Democratization , Winter 1999 , pp. 1 - 20
Copyright
Copyright © University of Miami 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alvarez, Sonia. 1997. Reweaving the Fabric of Collective Action: Social Movements and Challenges to “Actually Existing Democracy” in Brazil. In Between Resistance and Revolution: Cultural Politics and Social Protest, ed. Richard, Fox and Orin, Starn. New Brunswick : Rutgers University Press. 83–117.Google Scholar
Alvarez, Sonia, Evelina, Dagnino, and Arturo, Escobar. 1998. The Cultural and the Political in Latin American Social Movements. In Cultures of Politics/Politics of Cultures: Re-visioning Latin American Social Movements, ed. Alvarez, Dagnino, and Escobar, Boulder : Westview Press. 1–29.Google Scholar
Amin, Ash, ed. 1994. Post-Fordism: A Reader. Oxford : Blackwell.Google Scholar
Anderson, Benedict R. O'G. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London : Verso.Google Scholar
Basch, Linda, Nina, Glick Schiller, and Cristina, Szanton-Blanc. 1994. Nations Unbound: Transnational Projects, Post-Colonial Predicaments, and De-Territorialized Nation-States. Langhorne , PA : Gordon and Breach.Google Scholar
Bastian, Jean-Pierre. 1996. Violencia, etnicidad y religión entre los mayas del estado de Chiapas en México. Mexican Studies/Estudios Mexicanos 12, 2: 301–4.Google Scholar
Bastian, Jean-Pierre. 1998. The New Religious Map in Latin America: Causes and Social Effects. Cross Currents 48, 3: 330–46.Google Scholar
Benería, Lourdes, and Shelley, Feldman, eds. 1992. Unequal Burden: Economic Crises, Persistent Poverty, and Women's Work. Boulder : Westview Press.Google Scholar
Berryman, Phillip. 1996. Religion in the Megacity: Catholic and Protestant Portraits from Latin America. Maryknoll , NY : Orbis.Google Scholar
Bruneau, Thomas C. 1974. The Political Transformation of the Brazilian Catholic Church. New York : Cambridge University Press.Google Scholar
Bruneau, Thomas C. 1982. The Church in Brazil: The Politics of Religion. Austin : University of Texas Press.Google Scholar
Brusco, Elizabeth. 1995. The Reformation of Machismo: Evangelical Conversion and Gender in Colombia. Austin : University of Texas Press.Google Scholar
Burdick, John. 1993a. Looking for God in Brazil: The Progressive Catholic Church in Urban Brazil's Religious Arena. Berkeley : University of California Press.Google Scholar
Burdick, John. 1993b. Struggling against the Devil: Pentecostalism and Social Movements in Urban Brazil. in Garrard-Burnett and Stoll 1993 20–44.Google Scholar
Burdick, John. 1998. Blessed Anastácia: Women, Race, and Popular Christianity in Brazil. New York : Routledge.Google Scholar
Castells, Manuel. 1996. The Rise of the Network Society Vol. 1 of The Information Age: Economy, Society, and Culture. Oxford : Blackwell.Google Scholar
Castells, Manuel. 1997. The Power of Identity. Oxford : Blackwell.Google Scholar
Castells, Manuel. 1998. End of Millennium. Volume 3. Oxford : Blackwell.Google Scholar
Chesnut, R. Andrew. 1997. Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty. New Brunswick : Rutgers University Press.Google Scholar
Cleary, Edward L. 1997. Introduction: Pentecostals, Prominence, and Politics. in Cleary and Stewart-Gambino 1997 1–24.Google Scholar
Cleary, Edward L., and Hannah, W. Stewart, Gambino, eds. 1997. Power, Politics, and Pentecostals in Latin America. Boulder : Westview Press.Google Scholar
de Theije, Marjo. 1999. CEBs and Catholic Charismatics in Brazil. In Latin American Religion in Motion, ed. Christian, Smith and Joshua, Prokopy. New York : Routledge. 111–24.Google Scholar
Della Cava, Ralph. 1992. Vatican Policy, 1978–1990: an Updated Overview. Social Research 59, 1: 169–200.Google Scholar
Dodson, Michael, and Laura, Nuzzi O'Shaughnessy. 1990. Nicaragua's Other Revolution: Religious Faith and Political Struggle. Chapel Hill : University of North Carolina Press.Google Scholar
Drogus, Carol Ann. 1997a. Private Power or Public Power: Pentecostalism, Base Communities, and Gender. in Cleary and Stewart-Gambino 1997 55–75.Google Scholar
Drogus, Carol Ann. 1997b. Women, Religion, and Social Change in Brazil's Popular Church. Notre Dame : University of Notre Dame Press.Google Scholar
Earle, Duncan. 1992. Authority, Social Conflict, and the Rise of Protestantism: Religious Conversion in a Mayan Village. Social Compass 39, 3: 377–88.Google Scholar
Escobar, Arturo, and Sonia, Alvarez, eds. 1992. The Making of Social Movements in Latin America: Identity, Strategy, and Democracy. Boulder : Westview Press.Google Scholar
Freston, Paul. 1993. Brother Votes for Brother: the New Politics of Protestantism in Brazil. in Garrard-Burnett and Stoll 1993 66–110.Google Scholar
Garrard-Burnett, Virginia. 1998a. Protestantism in Guatemala: Living in the New Jerusalem. Austin : University of Texas Press.Google Scholar
Garrard-Burnett, Virginia. 1998b. Transnational Protestantism. Journal of Interamerican Studies and World Affairs 40, 3 (Fall): 117–25.Google Scholar
Garrard-Burnett, Virginia, and David, Stoll, eds. 1993. Rethinking Protestantism in Latin America. Philadelphia : Temple University Press.Google Scholar
Gill, Anthony. 1998. Rendering Unto Caesar: The Catholic Church and the State in Latin America. Chicago : University of Chicago Press.Google Scholar
Gill, Lesley. 1990. “Like a Veil to Cover Them”: Women and the Pentecostal Movement in La Paz. American Ethnologist 17, 4: 708–21.Google Scholar
Green, Linda. 1993. Shifting Affiliations: Mayan Widows and Evangélicos in Guatemala. in Garrard-Burnett and Stoll 1993. 159–79.Google Scholar
Guarnizo, Luis E. 1994. “Los Dominicanyorks”: the Making of a Binational Society. Annals of the American Academy of Political and Social Sciences 533: 70–86.Google Scholar
Guarnizo, Luis E. 1997. Going Home: Class, Gender and Household Transformation Among Dominican Return Migrants. In Caribbean Circuits: New Directions in the Study of Caribbean Migration, ed. Patricia, R. Pessar New York : Center for Migration Studies.Google Scholar
Habermas, Jürgen. 1984. The Theory of Communicative Action. Boston : Beacon Press.Google Scholar
Harvey, David. 1989. The Condition of Postmodernity: An Inquiry into the Origins of Cultural Change. Oxford : Blackwell.Google Scholar
Hellman, Judith. 1994. Mexican Popular Movements, Clientelism, and Process of Democratization. Latin American Perspectives 21, 2: 124–42.Google Scholar
Hopenhayn, Martin. 1993. Postmodernism and Neoliberalism in Latin America. Boundary 2, 20–3: 93–109.Google Scholar
Ireland, Rowan. 1991. Kingdoms Come: Religion and Politics in Brazil. Pittsburgh : University of Pittsburgh Press.Google Scholar
Ireland, Rowan. 1993. The Crentes of Campo Alegre and the Religious Construction of Brazilian Politics. In Garrard-Burnett and Stoll 1993. 45–65.Google Scholar
Ireland, Rowan. 1997. Pentecostalism, Conversions, and Politics in Brazil. in Cleary and Stewart-Gambino 1997 123–37.Google Scholar
Jelin, Elizabeth. 1996. Citizenship Revisited: Solidarity, Responsibility, and Rights. In Constructing Democracy: Human Rights, Citizenship, and Society in Latin America, ed. Jelin, and Eric, Hershberg. Boulder : Westview Press. 101–19.Google Scholar
Kearney, Michael. 1995. The Local and the Global: the Anthropology of Globalization and Transnationalism. Annual Review of Anthropology 24: 547–65.Google Scholar
Korzeniewicz, Roberto P., and William, C. Smith, eds. 1996. Latin America in the World Economy. Westport: Greenwood Press.Google Scholar
Kyle, David Jane. 1995. The Transnational Peasant: the Social Construction of Economic Migration and Transcommunities from the Ecuadoran Andes. Ph.D. diss., Department of Sociology, Johns Hopkins University.Google Scholar
Lalive D'Epinay, Christian. 1968. El refugio de las masas: estudio sociológico del protestantismo chileno. Santiago , Chile : Editora del Pacífico.Google Scholar
Lancaster, Roger. 1988. Thanks to God and the Revolution: Popular Religion and Class Consciousness in the New Nicaragua. New York : Columbia University Press.Google Scholar
Latin American Newsletters (London). 1997. Assessing Personal Security in Latin America. Special Report.Google Scholar
Levine, Daniel. 1981. Religion and Politics in Latin America: The Catholic Church in Venezuela and Colombia. Princeton : Princeton University Press.Google Scholar
Levine, Daniel. 1992. Popular Voices in Latin American Catholicism. Princeton : Princeton University Press.Google Scholar
Levitt, Peggy. 1998. Local-Level Global Religion: the Case of U.S.-Dominican Migration. Journal of the Scientific Study of Religion 37, 1: 74–89.Google Scholar
Lustig, Nora, ed. 1995. Coping with Austerity: Poverty and Inequality in Latin America. Washington, DC : Brookings Institution Press.Google Scholar
Mariz, Cecilia. 1994. Coping with Poverty: Pentecostal and Christian Base Communities in Brazil. Philadelphia : Temple University Press.Google Scholar
Mariz, Cecilia, and Maria, Campos Machado. 1997. Pentecostalism and Women in Brazil. in Cleary and Stewart-Gambino 1997 41–54.Google Scholar
Martin, David. 1990. Tongues of Fire: The Explosion of Protestantism in Latin America. Oxford : Blackwell.Google Scholar
Matthei, Linda, and David, Smith. 1996. Women, Households, and Transnational Migration Networks: the Garifuna and Global Economic Restructuring. in Korzeniewicz and Smith 1996 133–49.Google Scholar
McAlister, Elizabeth. 1998. The Madonna of 115th Street Revisited: Vodou and Haitian Catholicism in the Age of Transnationalism. In Gatherings in Diaspora: Religious Communities and the New Migration, ed. Warner, R. Stephen and Judith, Wittner. Philadelphia : Temple University Press. 123–60.Google Scholar
Muratorio, Blanca. 1980. Protestantism and Capitalism Revisited in the Rural Highlands of Ecuador. Journal of Peasant Studies 8, 1: 37–60.Google Scholar
Oliveira, João S. 1993. O traco da desigualdade no Brasil. Rio de Janeiro : Instituto Brasileiro de Geografia e Estatística.Google Scholar
Omi, Michael, and Howard, Winant. 1986. Racial Formation in the United States: From the 1960s to the 1980s. New York : Routledge and Kegan Paul.Google Scholar
Peterson, Anna Lisa. 1997. Martyrdom and the Politics of Religion: Progressive Catholicism in El Salvador's Civil War. Albany : State University of New York Press.Google Scholar
Piore, Michael, and Charles, Sabel. 1984. The Second Industrial Divide: Possibilities for Prosperity. New York : Basic Books.Google Scholar
Portes, Alejandro. 1996. Transnational Communities: Their Emergence and Significance in the Contemporary World-System. in Korzeniewicz and Smith 1996 151–68.Google Scholar
Portes, Alejandro. 1998. Presentation on the panel “Latin Americans in the U.S. and the Rise of Transnational Communities,” 21st International Congress of the Latin American Studies Association, Chicago, September 24–26.Google Scholar
Portes, Alejandro, and Luis, E. Guarnizo 1991. Tropical Capitalists: U.S.-Bound Immigration and Small Enterprise Development in the Dominican Republic. In Migration, Remittances, and Small Business Development: Mexico and Caribbean Basin Countries, ed. Sergio, Díaz-Briquets and Sidney, Weintraub. Boulder : Westview Press. 101–31.Google Scholar
Religion in Latin America. 1999. Website. Providence College. http:www.providence.edulasdiscussion.htm.Google Scholar
Robertson, Roland. 1995. Glocalization: Time-Space and Homogeneity-Heterogeneity. In Global Modernities, ed. Mike, Featherstone, Scott, Lash, and Roland, Robertson. London : Sage.Google Scholar
Rouse, Roger. 1991. Mexican Migration and the Social Space of Postmodernism. Diaspora 1: 8–23.Google Scholar
Rudolph, Susanne, and James, Piscatori, eds. 1997. Transnational Religion and Fading States. Boulder : Westview Press.Google Scholar
Sassen, Saskia. 1995. Immigration and Local Labor Markets. In The Economic Sociology of Immigration: Essays on Networks, Ethnicity, and Entrepreneurship, ed. Alejandro, Portes. New York : Russell Sage Foundation.Google Scholar
Smith, Brian. 1982. The Church and Politics in Chile: Challenges to Modern Catholicism. Princeton : Princeton University Press.Google Scholar
Stoll, David. 1990. Is Latin America Turning Protestant? The Politics of Evangelical Growth. Berkeley : University of California Press.Google Scholar
Stoll, David. 1993. Between Two Armies in the Ixil Towns of Guatemala. New York : Columbia University Press.Google Scholar
Vásquez, Manuel A. 1998. The Brazilian Popular Church and the Crisis of Modernity. Cambridge : Cambridge University Press.Google Scholar
Vásquez, Manuel A. Forthcoming. Religious Pluralism, Identity, and Globalization in the Americas. Religious Studies Review.Google Scholar
Willems, Emilio. 1967. Followers of the New Faith: Culture Change and the Rise of Protestantism in Brazil and Chile. Nashville : Vanderbilt University Press.Google Scholar
Williams, Philip J., and Anna, Lisa Peterson. 1996. Evangelicals and Catholics in El Salvador: Evolving Religious Responses to Social Change. Journal of Church and State 38, 4: 873–97.Google Scholar
Williams, Raymond. 1977. Marxism and Literature. Oxford : Oxford University Press.Google Scholar