Published online by Cambridge University Press: 02 January 2018
Many communally divided postcolonial states rely almost exclusively upon an effective machinery of control to ensure political order. This has stemmed from two factors: (1) unrestrained communal competition for votes; and (2) inheritance of a highly centralized state apparatus. The first condition has tended to politicize sectional cleavages, exacerbating distrust (Premdas, 1972: 19-20). Without a body of shared values in the state, protection of a communal group's interest is perceived to reside on the capture of the government. The second condition under such circumstances facilitates “effective domination of one group over another” (Smooha, 1980: 257). Apart from a consociational arrangement, democracy in deeply divided societies is elusive, rendering authoritarian control seemingly necessary to prevent protracted communal conflict and political disintegration (Lijphart, 1969: 207; Milne, 1975: 413; Norlinger, 1972). As a legitimator of domination, stability is a controversial value, especially in the face of cynical and brutal abuses of human rights.